Anarchism: A Criticism and History of the Anarchist Theory

by E. V. Zenker

CHAPTER VIII

THE SPREAD OF ANARCHISM IN EUROPE

First Period (1867-1880) — The Peace and Freedom League — The Democratic Alliance and the Jurassic Bund — Union with and Separation from the "International" — The Rising at Lyons — Congress at Lausanne — The Members of the Alliance in Italy, Spain, and Belgium — Second Period (from 1880) — The German Socialist Law — Johann Most — The London Congress — French Anarchism since 1880 — Anarchism in Switzerland — The Geneva Congress — Anarchism in Germany and Austria — Joseph Penkert — Anarchism in Belgium and England — Organisation of the Spanish Anarchists — Italy — Character of Modern Anarchism — The Group — Numerical Strength of the Anarchism of Action.

t is the custom to represent Bakunin as the St. Paul of modern Anarchism. It may be so. The Anarchism of violence only acquired significance, owing to later circumstances in which Bakunin had no share; but the kind of prelude of the Anarchist movement, which was noticeable at the end of the sixties and beginning of the seventies, may certainly be attributed to the influence of Bakunin.

With the growth of the organisation of the proletariat in its international relations in the second half of the sixties, it was only too readily understood that a part of this organisation rested upon an Anarchist basis, especially as the opposition to the social democratic tendency had not yet been developed in practice. Among workmen using the Romance languages, the free-collectivist doctrines of Proudhon gained much ground; prominent labour journals, such as the Geneva Egalité, the Progrès du Locle, and others, often represented these views, and Switzerland especially was the chief country in which the working classes had always inclined to radical opinions. We call to mind, for example, the union of handicraftsmen of the forties, the Young Germany, and the Lemanbund (Lake of Geneva Union) which had been led by Marr and Döleke, to however small an extent, into an Anarchist channel. The same field was open to Bakunin as suitable for his operations, after he had long enough sought for one.

After his return from his Siberian exile, Bakunin had looked out for an organisation, by the help of which he could translate his Anarchist ideas into action and agitation, the which were the proper domain of his spirit. When, after restless wanderings, he came from Italy into Switzerland, it appeared as if this wish were to be fulfilled.

In Geneva there happened to be a meeting of the Peace Congress, which then had merely philanthropic aims, and was attended by members of the most diverse classes of society and most different nations. Bakunin hoped to win over to his ideas this company, consisting for the most part of amiable enthusiasts, doctrinaires and congress haunters, and to create in it a background for his own activity. He, therefore, appeared at the Congress and made a speech that was highly applauded in which he came to the conclusion that international peace was impossible as long as the following principle, together with all its consequences, was not accepted; namely: "Every nation, feeble or strong, small or great, every province, every community has the absolute right to be free and autonomous, to live according to its interests and private needs and to rule itself; and in this right all communities and all nations have a certain solidarity to the extent that this principle cannot be violated for one of them without at the same time involving all the others in danger. So long as the present centralised States exist, universal peace is impossible; we must, therefore, wish for their dismemberment, in order that, on the ruins of these unities based on force and organised from above downwards by despotism and conquest, free unities organised from below upwards may develop as a free federation of communities with provinces, provinces with nations, and nations with the united States of Europe." In another speech at the same Congress he sums up the principles upon which alone peace and justice rest, in the following:—(1) "The abolition of everything included in the term of 'the historic and political necessity of the State,' in the name of any larger or smaller, weak or strong population, as well as in the name of all individuals who are said to have full power to dispose of themselves in complete freedom independently of the needs and claims of the State, wherein this freedom ought only to be limited by the equal rights of others; (2) Annulling of all the permanent contracts between the individual and the collective unity, associations, departments or nations; in other words, every individual must have the right to break any contract, even if entered into freely; (3) Every individual, as well as every association, province and nation, must have the right to quit any union or alliance, with, however, the express condition that the party thus leaving it must not menace the freedom and independence of the State which it has left by alliance with a foreign power."

Although these utterances of the wily agitator implied a complete diversion of the views of the Congress from purely philanthropic intentions to open Collectivist Anarchism, yet they found support in the numerous radical elements which took part in the Congress.

Bakunin, who now settled in Switzerland, was elected a permanent member of the Central Committee of the newly-founded "Peace and Freedom League," with its headquarters in Bern, and he prepared for it his "proposal" already mentioned. Bakunin was feverishly active in trying to lead the League into an Anarchist channel. Already in the session of the Bern Central Committee, he proposed to the committee, with the support of Ogarjow, Jukowsky, the Poles Mrockowski and Zagorski, and the Frenchman Naquet, to accept a programme similar to that which he had laid before the Geneva Congress. Then he carried, by the aid of this submissive committee, a resolution, demanding the affiliation of the League with the International Union of Workers. But this demand of the League was refused by the congress of the "International" at Brussels; but, already greatly compromised by its position in regard to the League, the "International" still further left the path of safety when Bakunin recommended his Socialist programme to the congress of the League which sat at Bern in 1868. Bakunin found himself in the minority, retired from the congress, and, with a small band of faithful adherents, including the brothers Réclus, Albert Richard, Jukowsky, mentioned above, and others, betook himself to Geneva.