[1] Many words, but little light; a spark of wit, but no truth.
[2] Cesare Lombroso, The Anarchists, a Study in Criminal Psychology and Sociology. (German translation by Dr. Hans Kneller, after the 2d edition of the original. Hamburg, 1895.)
[3] Rupticism, Pietism, and Anti-Semitism at the Close of the Nineteenth Century, a study in social history. Vienna, 1894.
[4] Amalrich of Bena, near Chartres, was, about 1200 A.D., a professor of theology at Paris. He had to defend himself before Pope Innocent III. on a charge of pantheistic teaching, and then recanted. His follower, David of Dinant, however, continued his work after his master's death (in 1206 or 1207), and this caused a condemnation of Amalrich's teaching by the Synod of Paris in 1210, and by the Lateran Council in 1215, and also led to a severe persecution of the Amalrikites.
[5] E. Bernstein and K. Kautsky, Die Vorläufer des Neueren Socialismus, Stuttgart, 1895. Part i., pp. 169 and 216.
[6] Vorläufer des Neueren Socialismus, Pt. i., p. 230.
[7] "Der Wideräufferen vosprung, fürgang, Secten v.s.w. ... beschreiben durch Heinerrychen Bullingern...." Zurich, 1561. Fol. 32.
[8] Or, from the Greek, chiliad; and hence the word chiliasm, expressing the belief in a millennium.
[9] "Cette liberté commun est une consequence de la nature de l'homme. Sa première loi est de veiller à sa propre conservation, ses premiers soins sont ceux qu'il se doit à lui-même: et sitôt qu'il est en âge de raison, lui seul étant juge des moyens propres à le conserver, devient par là son propre maitre."—Rousseau.
[10] London, 1795, 2 vols.