[11] Jean Grave says in his book, La Société Mourante, p. 21: "In the year 1793 one talked of Anarchists. Only Jacques Roux and the 'suragés' appear to have been those who saw the Revolution most clearly, and wished to turn it to the benefit of the people; and, therefore, the bourgeois historian has left them in the background; their history has still to be written; the documents buried in archives and libraries are waiting for one who shall have time and courage to exhume them, and bring to light the secrets of events that are to us almost incomprehensible. Meanwhile, we can pass no judgment on their programme." Of course we can do so still less.
[12] J. A. M. Brühle: Die Geheimbunde gegen Rom. Zur Genesis der italien. Revolution. Prague, 1860.
[13] Das Elend der Philosophie: An Answer to Proudhon's Philosophie des Elends. Stuttgart, 1892 (German ed.).
[14] Qu'est-ce que la Propriété? p. 102.
[15] Qu'est-ce que la Propriété? p. 202.
[16] After Proudhon's paper, Le Réprésentant du Peuple, had published the statutes of the Exchange Bank, he tried in numerous articles to explain the mechanism and necessity of it. These articles have been collected in a book, and appeared under the title, Résumé de la Question Sociale, Banque d'Échange.
[17] The scheme appeared in Proudhon's posthumous works.
[18] It must not be forgotten that the people expected in Louis Napoleon "the social emperor," and that he had in earlier times played upon this expectation. Compare his work on The Abolition of Pauperism, German translation by R. V. Richard. Leipsic, 1857. Volume ii.
[19] Stirner's chief work, The Individual and his Property (Der Einzige und sein Eigenthum, Leipsic, 1845), has been reprinted by P. Reclam, at Leipsic, with a good introduction by Paul Lauterbach. The literature about Stirner is almost exclusively confined to a few scattered remarks in larger works, which are not always very appropriate. J. H. Mackay is said to be working at a biography of Stirner. The monograph by Robert Schellwien, Max Stirner und Friedrich Nietzsche (Leipsic, 1892), is quite worthless for our purpose.
[20] Stammler, Die Theorie des Anarchismus, Berlin, 1894, p. 42.