With the view of awakening an interest in the subject of agricultural improvements, Lord Elgin himself offered a premium of 100_l_. for the best practical treatise on the cultivation of the cane, with a special reference to the adoption of mechanical aids and appliances in aid or in lieu of mechanical labour. In forwarding to Lord Stanley printed copies of eight of the essays which competed for the prize, he wrote as follows:—
Much, I believe, is involved in the issue of this and similar experiments. So long as the planter despairs,—so long as he assumes that the cane can be cultivated and sugar manufactured at profit only on the system adopted during slavery,—so long as he looks to external aids (among which I class immigration) as his sole hope of salvation from ruin—with what feelings must he contemplate all earnest efforts to civilise the mass of the population? Is education necessary to qualify the peasantry to carry on the rude field operations of slavery? May not some persons even entertain the apprehension, that it will indispose them to such pursuits? But let him, on the other hand, believe that, by the substitution of more artificial methods for those hitherto employed, he may materially abridge the expense of raising his produce, and he cannot fail to perceive that an intelligent, well-educated labourer, with something of a character to lose, and a reasonable ambition to stimulate him to exertion, is likely to prove an instrument more apt for his purposes than the ignorant drudge who differs from the slave only in being no longer amenable to personal restraint.[1]
One of the measures in which Lord Elgin took the most active interest was the establishment of a 'General Agricultural Society for the Island of Jamaica,' and he was much gratified by receiving Her Majesty's permission to give to it the sanction of her name as Patroness.
I am confident (he writes to Lord Stanley) that the notice which Her Majesty is pleased to take of the institution will be duly appreciated, and will be productive of much good.
You must allow me to remark (he adds) that moral results of much moment are involved in the issue of the efforts which we are now making for the improvement of agriculture in this colony. Not only has the impulse which has been imparted to the public mind in Jamaica been beneficial in itself and in its direct effects, but it has, I am firmly persuaded, checked opposing tendencies, which threatened very injurious consequences to Negro civilisation. To reconcile the planter to the heavy burdens which he was called to bear for the improvement of our establishments and the benefit of the mass of the population, it was necessary to persuade him that he had an interest in raising the standard of education and morals among the peasantry; and this belief could be imparted only by inspiring a taste for a more artificial system of husbandry. By the silent operation of such salutary convictions, prejudices of old standing are removed; the friends of the Negro and of the proprietary classes find themselves almost unconsciously acting in concert, and conspiring to complete that great and holy work of which the emancipation of the slave was but the commencement.
[Sidenote: The labouring classes.]
On a general survey of the state of the labouring classes, taken after he had been a little more than a year in the island, he was able to give a most favourable report of their condition, in all that concerns material prosperity and comfort of living.
The truth is (he wrote) that our labourers are for the most part in the position of persons who live habitually within their incomes. They are generally sober and frugal, and accustomed to a low standard of living. Their gardens supply them in great measure with the necessaries of life. The chief part, therefore, of what they receive in money, whether as wages or as the price of the surplus produce of their provision grounds, they can lay aside for occasional calls, and, when they set their minds on an acquisition or an indulgence, they do not stickle at the cost. I am told that, in the shops at Kingston, expensive articles of dress are not unusually purchased by members of the families of black labourers. Whether the ladies are good judges of the merits of silks and cambrics I do not pretend to decide; but they pay ready money, and it is not for the sellers to cavil at their discrimination. The purchase of land, as you well know, is going on rapidly throughout the island; and the money thus invested must have been chiefly, though not entirely, accumulated by the labouring classes since slavery was abolished. A proprietor told me the other day that he had, within twelve months, sold ten acres of land in small lots, for the sum of 900_l_. The land sold at so high a price is situated near a town, and the purchasers pay him an annual rent of 50_s_. per acre, for provision grounds on the more distant parts of the estate. Again, in most districts, the labourers are possessed of horses, for which they often pay handsomely. A farm servant not unfrequently gives from 12_l_. to 20_l_. for an animal which he intends to employ, not for purposes of profit, but in riding to church, or on occasions of festivity.
Whence then are these funds derived? That the peasantry are generally frugal and sober I have already observed. But they are assuredly not called to tax their physical powers unduly, in order to achieve the independence I have described. Although the estate I lately visited is well managed, and the best understanding subsists between employer and labourers, the latter seldom made their appearance in the field until some time after I had sallied forth for my morning walk. They work on the estate only nine days in the fortnight, devoting the alternate Fridays to the cultivation of their provision grounds, and the Saturdays to marketing and amusements. On the whole, seeing that the climate is suited to their constitutions, that they experience none of the drawbacks to which new settlers, even in the most fertile countries, are subject, that they are by disposition and temperament a cheerful race, I much doubt whether any people on the face of the globe enjoy as large a share of happiness as the Creole peasantry of this island. And this is a representation not over-charged, or highly coloured, but drawn in all truth and sobriety of the actual condition of a population which was, a very few years ago, subjected to the degrading, depressing influences of slavery. Well may you and others who took part in the work of emancipation rejoice in the success of your great experiment.
But was it possible to indulge the same feelings of exultation when contemplating their condition morally, and marking the indications of advance towards a higher state of civilisation? In the island itself controversy was rife as to the degree in which such results had been already achieved, and the promise of further progress. Some of the more enthusiastic and ardent of that class of persons who had been the zealous advocates of the interests of the Negro population at a former period, were now disposed to judge most hardly of their conduct. Their very sympathy with the victims of the system formerly prevailing, led them to conceive unbounded hopes of the benefits, moral and social alike, which a change would effect; the admirable behaviour of the peasantry at the time of emancipation, confirmed such anticipations; and they were now beginning to experience disappointment on finding that all they looked for was not immediately realised. These feelings, however, Lord Elgin did not share.