Geronimo mused over the question before he replied. Then he addressed himself directly to the senior officer, ignoring the interpreters. “I do not think that I ever belonged to those soldiers at Apache Pass,” he said, “or that I should have asked them where I might go. This is my country. I have lived here all my life. It is the country that Usen gave to the Apaches when he created them. It has always belonged to us. Why should we ask the soldiers of the white-eyes for permission to go from one part of our own country to another part?
“We have tried to live in peace with the white-eyes. We even tried to stay at Apache Pass when they asked us to do so; but the white-eyes do not know the ways of the Apaches as do the chiefs of the Apaches. They did not know what they asked. The six tribes of the Apaches cannot all live together in peace. The young men quarrel. This we knew would happen, yet we tried to live together because we were told that it was the wish of the Great White Chief.
“Some of the young men got drunk on whiskey that was sold to them by a white-eyed man. They fought and some were killed. We, who are the chiefs of our people, we, who are responsible for their welfare and happiness, held a council and there we all agreed that the tribes could no longer live in peace together.
“The Chi-hen-ne and Be-don-ko-he have always been friendly and so Victorio and I quietly withdrew together with our people. We did not think this was wrong. Our hearts were not wrong. That is all. Geronimo has spoken. Now let us return to our homes.”
The officer questioned Victorio and several other Indians. He asked about each one present and Shoz-Dijiji heard himself mentioned, heard the half-breed say that he was but a youth and not yet a warrior, for Shoz-Dijiji understood some Spanish. Now he realized that it would be advantageous to understand the language of the pindah lickoyee as well.
The proceedings did not last long. The officers issued some orders to the soldiers and the Apaches were herded from the tent. Geronimo and seven other Apaches were taken to the guardhouse and placed in chains. Victorio and the others, including Shoz-Dijiji, were released; but the youth did not wish to leave his father. With that mixture of timidity and courage which often marks the actions of creatures of the wild in the presence of white men, Shoz-Dijiji, keeping at a distance, followed Geronimo to the guardhouse.
He saw the Indians disappear within, he saw the door closed. He wondered what they were going to do with his father and his friends, these white-eyed men whose actions he could no more understand than he could their language. He crept to a window and looked in. His pupils dilated with horror at the thing he saw; they were placing great chains upon Geronimo, upon the chief of the Be-don-ko-he, upon the war chief of all the Apaches, and fastening him to the wall like a wild beast.
Shoz-Dijiji shuddered. The humiliation of it! And the hideous injustice. Savage that he was, Shoz-Dijiji sensed keenly and felt acutely the injustice, for he knew that Geronimo did not know why he was being punished. He knew that the soldiers had said that it was because he had left Apache Pass, but to Shoz-Dijiji as well as to Geronimo, that was worse than no reason at all since they both knew that it had been the right thing to do.
Shoz-Dijiji, through the window, heard Geronimo ask the soldiers why he was being chained in the guardhouse; but they did not understand him. One, who was quite a joker, mimicked the old war chief, making the other soldiers laugh, thus demonstrating beyond cavil the natural superiority of the white race over these untutored children of the wild who sat now in majestic silence, their immobile faces giving no hint of the thoughts that passed within their savage brains, or the sorrows within their hearts.
Doubtless, had their positions been reversed, the Apaches would have tortured the soldiers; but it is a question as to whether they could have inflicted upon the white men any suffering more real, more terrible, than are imprisonment and ridicule to an Indian.