It is recorded, in the Mackenzie Manuscripts, that “among the Maravas, the kings or the rulers of districts, or principal men, are accustomed to perform the ceremony of tying on the tāli, or in performing the marriage at once in full, with reference to females of the Agambadiyar tribe. The female children of such marriages can intermarry with the Maravas, but not among the Agambadiyar tribe. On the other hand, the male offspring of such marriages is considered to be of the mother’s tribe, and can intermarry with the Agambadiyas, but not in the tribe of the Maravas.” I am told that, under ordinary circumstances, the offspring of a marriage between a Maravan and Agamudaiyan becomes an Agamudaiyan, but that, if the husband is a man of position, the male issues are regarded as Maravans. Adult marriage appears to be the rule among the Agamudaiyans, but sometimes, as among the Maravans, Kallans and other castes, young boys are, in the southern districts, sometimes married to grown-up girls.

The marriage ceremonial, as carried out among the poorer Agamudaiyans, is very simple. The sister of the bridegroom proceeds to the home of the bride on an auspicious day, followed by a few females carrying a woman’s cloth, a few jewels, flowers, etc. The bride is seated close to a wall, facing east. She is dressed up in the cloth which has been brought, and seated on a plank. Betel leaves, areca nuts, and flowers are presented to her by the bridegroom’s sister, and she puts them in her lap. A turmeric-dyed string or garland is then placed round the bride’s neck by the bridegroom’s sister, while the conch shell (musical instrument), is blown. On the same day the bride is conducted to the home of the bridegroom, and a feast is held.

The more prosperous Agamudaiyans celebrate their marriages according to the Purānic type, which is the form in vogue amongst most of the Tamil castes, with variations. The astrologer is consulted in order to ascertain whether the pair agree in some at least of the points enumerated below. For this purpose, the day of birth, zodiacal signs, planets and asterisms under which the pair were born, are taken into consideration:—

1. Vāram (day of birth).—Days are calculated, commencing with the first day after the new moon. Counting from the day on which the girl was born, if the young man’s birthday happens to be the fourth, seventh, thirteenth, sixteenth, or seventeenth, it is considered good.

2. Ganam (class or tribe).—There are three ganams, called Manusha, Dēva, and Rākshasa. Of the twenty-seven asterisms, Aswini, Bharani, etc., some are Manusha, some Dēva, and some Rākshasa ganam. Ashtham and Swāthi are considered to be of Dēva ganam, so individuals born under these asterisms are regarded as belonging to Dēva ganam. Those born under the asterisms Bharani, Rōgini, Pūram, Pūrādam, Uththarādam, etc., belong to the Manusha ganam. Under Rākshasa ganam are included Krithika, Āyilyam, Makam, Visākam, and other asterisms. The bridal pair should belong to the same ganam, as far as possible. Manusha and Dēva is a tolerable combination, whereas Rākshasa and Dēva, or Rākshasa and Manusha, are bad combinations.

3. Sthridīrgam (woman’s longevity).—The young man’s birthday should be beyond the thirteenth day, counting from the birthday of the girl.

4. Yōni (female generative organs).—The asterisms are supposed to belong to several animals. An individual belongs to the animal to which the asterism under which he was born belongs. For example, a man is a horse if his asterism is Aswini, a cow if his asterism is Uththirattādhi, and so on. The animals of husband and wife must be on friendly terms, and not enemies. The elephant and man, horse and cow, dog and monkey, cat and mouse, are enemies. The animals of man and wife should not both be males. Nor should the man be a female, or the wife a male animal.

5. Rāsi (zodiacal sign).—Beginning from the girl’s zodiacal sign, the young man’s should be beyond the sixth.

6. Rāsyathipathi (planet in the zodiacal sign).—The ruling planets of the zodiacal signs of the pair should not be enemies.