3. Waist zone or girdle.
4. Bracelets.
5. Anklet with two knobs, formed of two pieces screwed together.
6. Puli-mothiram, or tiger’s claws mounted in gold, worn by children.
7. Podippu, a knot of cotton-thread at the end of the string on which coins are hung as ornaments.
8. Kalanchi, a gold knob above the podippu, which represents a flower.
9. Necklace.
10. Edakam and madkam-tāli, neck ornaments, in one of which are set twenty-one stones.
11. Cotton thread above the gold thread on the neck.
The Perumāl conferred like privileges upon the family (Tiruvarankath) of the Pānan who brought back the Kammālans. He wore all his ornaments, and made his obeisance to the Perumāl. He had, however, taken off his gold cap. The Perumāl said “What you have removed, let it be removed.” So he lost the privilege of wearing a gold cap. The Perumāl blessed the Kammālans, and they returned to their villages. They made a separate house for the Izhuva boy and the Variar girl, and maintained them. The Izhuva boy, who was the first Tiyan to come to Malabar, brought with him the cocoanut, and retained the right to cultivate and use it. To this day, the people of the serf castes—Cherumans, Kanakans, and the like—use the word Varian when addressing Tiyans, in reference to their descent from the Variar girl.