Consider, my Lords, the consequences of this species of iniquity. If any servant of the Company, high in station, chooses to make a visit from Calcutta to Moorshedabad, which Moorshedabad was then the residence of our principal revenue government,—if he should choose to take an airing for his health, if he has a fancy to make a little voyage for pleasure as far as Moorshedabad, in one of those handsome barges or budgeros of which you have heard so much in his charge against Nundcomar, he can put twenty thousand pounds into his pocket any day he pleases, in defiance of all our acts of Parliament, covenants, and regulations.
Do you make your laws, do you make your covenants, for the very purpose of their being evaded? Is this the purpose for which a British tribunal sits here, to furnish a subject for an epigram, or a tale for the laughter of the world? Believe me, my Lords, the world is not to be thus trifled with. But, my Lords, you will never trifle with your duty. You have a gross, horrid piece of corruption before you,—impudently confessed, and more impudently defended. But you will not suffer Mr. Hastings to say, "I have only to go to Moorshedabad, or to order the Nabob to meet me half way, and I can set aside and laugh at all your covenants and acts of Parliament." Is this all the force and power of the covenant by which you would prevent the servants of the Company from committing acts of fraud and oppression, that they have nothing to do but to amuse themselves with a tour of pleasure to Moorshedabad in order to put any sum of money in their pocket that they please?
But they justify themselves by saying, such things have been practised before. No doubt they have; and these covenants were made that they should not be practised any more. But your Lordships are desired to say, that the very custom which the covenant is made to destroy, the very grievance itself, may be pleaded; the abuse shall be admitted to destroy the law made to prevent it. It is impossible, I venture to say, that your Lordships should act thus. The conduct of the criminal is not half so abhorrent as the justification is affronting to justice, whilst it tends to vilify and degrade the dignity of the Peerage and the character of the Commons of Great Britain, before the former and against the latter of which such a justification is produced in the face of the world.
At the same time that we call for your justice upon this man, we beseech you to remember the severest justice upon him is the tenderest pity towards the innocent victims of his crimes. Consider what was at that time the state of the people from whom, in direct defiance of his covenant, he took this sum of money. Were they at this time richer, were they more opulent, was the state of the country more flourishing than when Mr. Sumner, when Mr. Vansittart, in short, than when the long line of Mr. Hastings's predecessors visited that country? No, they were not. Mr. Hastings at this very time had reduced the Nabob's income from 450,000l. [400,000l.?] sterling a year, exclusive of other considerable domains and revenues, to 160,000l. He was, indeed, an object of compassion. His revenues had not only been reduced during his state of minority, but they were reduced when he afterwards continued in a state in which he could do no one valid act; and yet, in this state, he was made competent to give away, under the name of compensation for entertainments, the sum of 18,000l.,—perhaps at that time nearly all he had in the world.
Look at your minutes, and you will find Mr. Hastings had just before this time said that the bread of ten thousand persons, many of them of high rank, depended upon the means possessed by the Nabob for their support,—that his heart was cut and afflicted to see himself obliged to ruin and starve so many of the Mahometan nobility, the greatest part of whose yet remaining miserable allowances were now taken away. You know, and you will forgive me again remarking, that it is the nature of the eagles and more generous birds of prey to fall upon living, healthy victims, but that vultures and carrion crows, and birds of that base and degenerate kind, always prey upon dead or dying carcases. It is upon ruined houses, it is upon decayed families, it is upon extinguished nobility, that Mr. Hastings chooses to prey, and to justify his making them his prey.
But again we hear, my Lords, that it is a custom, upon ceremonial and complimentary visits, to receive these presents. Do not let us deceive ourselves. Mr. Hastings was there upon no visit either of ceremony or politics. He was a member, at that time, of the Committee of Circuit, which went to Moorshedabad for the purpose of establishing a system of revenue in the country. He went up upon that business only, as a member of the Committee of Circuit, for which business he was, like other members of the Committee of Circuit, amply paid, in addition to his emoluments as Governor, which amounted to about 30,000l. a year. Not satisfied with those emoluments, and without incurring new known expense of any kind or sort, he was paid for the extra expenses of his journey, as appears in your minutes, like other members of the Committee of Circuit. In fact, he was on no visit there at all. He was merely executing his duty in the settlement of the revenue, as a member of the Committee of Circuit. I do not mean to praise the Committee of Circuit in anyway: God forbid I should!—for we know that it was a committee of robbers. He was there as one of that committee, which I am pretty well justified in describing as I have done, because the Court of Directors, together with the Board of Control, did, in the year 1786, declare that the five years' settlement (which originated in that committee) was a thing bought and sold: your Lordships may read it whenever you please, in the 80th paragraph of their letter.
Your Lordships are now fully in possession of all the facts upon which we charge the prisoner with peculation, by extorting or receiving large sums of money, upon pretence of visits, or in compensation of entertainments. I appeal to your Lordships' consciences for a serious and impartial consideration of our charge. This is a business not to be hurried over in the mass, as amongst the acts of a great man, who may have his little errors among his great services; no, you cannot, as a judicial body, huddle all this into a hotchpotch, and decide upon it in a heap. You will have to ask yourselves,—Is this justifiable by his covenant? Is this justifiable by law? Is this justifiable, under the circumstances of the case, by an enlarged discretion? Is it to be justified under any principles of humanity? Would it be justifiable by local customs, if such were applicable to the case in question? and even if it were, is it a practice fit for an English Governor-General to follow?
I dwell the longer upon this, because the fact is avowed; the whole is an issue of law between us,—whether a Governor-General, in such a case, ought to take such money; and therefore, before I finally dismiss it, I beg leave to restate it briefly once more for your Lordships' consideration.
First I wish to leave fixed in your Lordships' minds, what is distinctly fixed, and shall never go out of ours, that his covenant did not allow him to take above four hundred pounds as a present, upon any pretence whatsoever.
Your Lordships will observe we contend, that, if there was a custom, this covenant puts an end to that custom. It was declared and intended so to do. The fact is, that, if such custom existed at all, it was a custom applicable only to an ambassador or public minister sent on a necessary complimentary visit to a sovereign prince. We deny, positively, that there is any such general custom. We say, that he never was any such minister or that he ever went upon any such complimentary visit. We affirm, that, when he took this money, he was doing an act of quite another nature, and came upon that business only to Moorshedabad, the residence of the prince of the country. Now do you call a man who is going to execute a commission, a commission more severe than those issued against bankrupts, a commission to take away half a man's income, and to starve a whole body of people dependent upon that income,—do you call this a complimentary visit? Is this a visit for which a man is to have great entertainments given him? No, the pretence for taking this money is worse than the act itself. When a man is going to execute upon another such harsh cruelty, when he is going upon a service at which he himself says his mind must revolt, is that precisely the time when he is to take from his undone host a present, as if he was upon a visit of compliment, or about to confer some honor or benefit upon him,—to augment his revenues, to add to his territories, or to conclude some valuable treaty with him? Was this a proper time to take at all from an helpless minor so large a sum of money?