And here I shall leave this matter for your Lordships' consideration, after reminding you that this poor Nabob is still at Moorshedabad, and at the mercy of any English gentleman who may choose to take 18,000l., or any other given sum of money from him, after the example of the prisoner at your bar, if it should be sanctioned by your connivance. Far different was the example set him by General Clavering. In page 1269 your Lordships will find the most honorable testimony to the uprightness and fidelity of this meritorious servant of the Company. It runs thus: "Conceiving it to be the intention of the legislature that the Governor-General and members of the Council should receive no presents, either from the Indian powers or any persons whatever, he [General Clavering] has strictly complied, since his arrival here, both with the spirit and the letter of the act of Parliament, and has accordingly returned all the presents which have been made to him." I have dwelt thus long upon this subject, not merely upon account of its own corrupt character, which has been sufficiently stigmatized by my honorable colleague, but upon account of the principle that is laid down by the prisoner, in his defence of his conduct,—a principle directly leading to a continuance of the same iniquitous practice, and subversive of every attempt to check or control it.

I must beg leave to recall your Lordships' attention to another, but similar instance of his peculation, another and new mode of taking presents: I mean, the present which Mr. Hastings took, through Gunga Govind Sing, from those farmers of the revenues amongst whom he had distributed the pillage of the whole country. This scandalous breach of his covenant he attempts to justify by the inward intention of his own mind to apply the money so taken to the public service. Upon this, my Lords, I shall only observe, that this plea of an inward intention in his own mind may, if admitted, justify any evil act whatever of this kind. You have seen how presents from the Nabob are justified; you have seen how the taking a sum of money or allowance for entertainment, directly contrary to the covenant, how that is attempted to be justified; you see in what manner he justifies this last-mentioned act of peculation; and your Lordships will now have to decide upon the validity of these pleas.

There still remains, unobserved upon, an instance of his malversation, wholly new in its kind, to which I will venture to desire your Lordships very seriously to turn your attention. In all the causes of peculation or malversation in office that ever have been tried before this high court, or before any lower court of judicature, in all the judicial records of modern crimes, or of antiquity, you will not find anything in any degree like it. We have all, in our early education, read the Verrine Orations. We read them not merely to instruct us, as they will do, in the principles of eloquence, and to acquaint us with the manners, customs, and laws of the ancient Romans, of which they are an abundant repository, but we may read them from a much higher motive. We may read them from a motive which the great author had doubtless in his view, when by publishing them he left to the world and to the latest posterity a monument by which it might be seen what course a great public accuser in a great public cause ought to pursue, and, as connected with it, what course judges ought to pursue in deciding upon such a cause. In these orations you will find almost every instance of rapacity and peculation which we charge upon Mr. Hastings. Undoubtedly, many Roman and English governors have received corrupt gifts and bribes, under various pretences. But in the cause before your Lordships there is one species of disgrace, in the conduct of the party accused, which I defy you to find in Verres, or in the whole tribe of Roman peculators, in any governor-general, proconsul, or viceroy. I desire you to consider it not included in any other class of crimes, but as a species apart by itself. It is an individual, a single case; but it is like the phœnix,—it makes a class or species by itself: I mean the business of Nobkissin. The money taken from him was not money pretended to be received in lieu of entertainment; it was not money taken from a farmer-general of revenue, out of an idea that his profits were unreasonable, and greater than government ought to allow; it was not a donation from a great man, as an act of his bounty. No, it was a sum of money taken from a private individual,—or rather, as has been proved to you by Mr. Larkins, his own book-keeper, money borrowed, for which he had engaged to give his bond. That he had actually deposited his bond for this money Mr. Larkins has proved to you,—and that the bond was carried to Nobkissin's credit, in his account with the government. But Mr. Hastings, when he was called upon for the money, withdraws the bond; he will not pay the money; he refused to pay it upon the applications made to him both in India and here at home; and he now comes to your Lordships and says, "I borrowed this money, I intended to give my bond for it, as has been proved before you; but I must have it for my own use." We have heard of governors being everything that is bad and wicked; but a governor putting himself in the situation of a common cheat, of a common swindler, never was, I believe, heard of since the creation of the world to this day. This does not taste of the common oppressions of power; this does not taste of the common abuses of office; but it in no way differs from one of those base swindling cases that come to be tried and heavily punished in the King's Bench every day. This is neither more nor less than a plain, barefaced cheat.

Now, my Lords, let us see how it is justified. To justify openly and directly a cheat, to justify a fraud upon an individual, is reserved for our times. But, good Heavens, what a justification have we here! Oh, my Lords, consider into what a state Indian corruption has brought us in this country, when any person can be found to come to the bar of the House of Lords and say, "I did cheat, I did defraud; I did promise, and gave my bond; I have now withdrawn it, but I will account for it to you as to a gang of robbers concerned with me in the transaction. I confess I robbed this man; but I have acted as trustee for the gang. Observe what I have done for the gang. Come forward, Mr. Auriol, and prove what handsome budgeros I gave the company: were not they elegantly painted, beautifully gilt, charming and commodious? I made use of them as long as I had occasion; and though they are little worse for wear, and would hardly suffer the least percentage deduction from prime cost upon them, I gave them to the company. Oh, I did not put the money into my own pocket. I provided for myself and wore a suit of lace clothes, when I was Jew bail for some of this company: it will turn, for it is hardly the worse for wear, though I appeared two or three times, in different characters, as bail for you on such and such an occasion. I therefore set off these items against this money which I gained by swindling on your account. It is true I also picked such a one's pocket of a watch; here it is; I have worn it as long as it was convenient; now I give the watch to the company, and let them send it to the pawnbroker for what it will bring. Besides all this, I maintained aide-de-camps for you, and gave them house-rent." (By the way, my Lords, what sort of aide-de-camps were these? Who made him a military man, and to have such a legion of aide-de-camps?) "But," says he, "I paid house-rent for them; that is, in other words, I paid, at night-cellars and houses in Saint Giles's, sixpence a week for some of the gang." (This, my Lords, is the real spirit of the whole proceeding, and more especially of the last item in it.) "Then," says he, "I was the gang's schoolmaster, and taught lessons on their account. I founded a Mahometan school." (Your Lordships have already heard something of this shameful affair, of this scene of iniquity,—I think of such iniquity as the world never yet had to blush at.) "I founded a Mahometan college for your use; and I bore the expense of it from September, 1780, when I placed a professor there, called Mudjed-o-Din."—This Mudjed-o-Din was to perfect men, by contract, in all the arts and sciences, in about six months; and the chief purpose of the school was, as Mr. Hastings himself tells you, to breed theologians, magistrates, and moulavies, that is to say, judges and doctors of law, who were to be something like our masters in chancery, the assessors of judges, to assist them in their judgments. Such was the college founded by Mr. Hastings, and he soon afterwards appropriated one of the Company's estates, (I am speaking of matters of public notoriety,) worth 3,000l. a year, for its support. Heaven be praised, that Mr. Hastings, when he was resolved to be pious and munificent, and to be a great founder, chose a Mahometan rather than a Christian foundation, so that our religion was not disgraced by such a foundation!

Observe how he charges the expense of the foundation to the Company twice over. He first makes them set aside an estate of 3,000l. a year for its support. In what manner this income was applied during Mr. Hastings's stay in India no man living knows; but we know, that, at his departure, one of the last acts he did was to desire it should be put into the hands of Mudjed-o-Din. He afterwards, as you have seen, takes credit to himself with the Company for the expenses relative to this college.

I must now introduce your Lordships to the last visitation that was made of this college. It was visited by order of Lord Cornwallis in the year 1788, upon the complaints made against it which I have already mentioned to your Lordships,—that it was a sink of filth, vermin, and misery. Mr. Chapman, who was the visitor, and the friend of Mr. Hastings, declares that he could not sit in it even for a few minutes; his words are,—"The wretched, squalid figures that from every part ran out upon me appeared to be more like anything else than students." In fact, a universal outcry was raised by the whole city against it, not only as a receptacle of every kind of abuse, not only of filth and excrements which made it stink in the natural nostrils, but of worse filth, which made it insufferably offensive to the moral nostrils of every inhabitant. Such is the account given of a college supported at an expense of 3,000l. a year, (a handsome foundation for a college,) and for building which the Company was charged 5,000l.: though no vouchers of its expenditure were ever given by Mr. Hastings. But this is not all. When Lord Cornwallis came to inquire into it, he found that Mudjed-o-Din had sunk the income of the estate from 3,000l. to 2,000l. a year,—in short, that it had been a scene of peculation, both by the masters and scholars, as well as of abandonment to every kind of vicious and licentious courses; and all this without the shadow of any benefit having been derived from it. The visitors expressly inquired whether there was any good mixed with all this evil; and they found it was all bad and mischievous, from one end to the other. Your Lordships will remark, that the greatest part of this disgusting business must have been known to Mr. Hastings when he gave to Mudjed-o-Din the disposal of 3,000l. a year. And now, my Lords, can you vote this money, expended in the manner which I have stated to you, to be a set-off in his favor, in an account for money which was itself swindled from a private individual?

But there still remains behind another more serious matter belonging to this affair; and I hope you will not think that I am laying too much stress upon it, when I declare, that, if I were to select from the whole of his conduct one thing more dishonorable than another to the British nation, it would be that which I am now about to mention. I will leave your Lordships to judge of the sincerity of this declaration, when you shall have heard read a paper produced by the prisoner in justification of conduct such as I have stated his to have been. It is the razinama, or attestation, of Munny Begum (the woman whom Mr. Hastings placed in the seat of justice in that country) concerning this college, made precisely at the time of this inquisition by Lord Cornwallis into the management of it. Your Lordships will see what sort of things attestations are from that country: that they are attestations procured in diametrical contradiction to the certain knowledge of the party attesting. It is in page 2350 of your Minutes. Indeed, my Lords, these are pages which, unless they are effaced by your judgment, will rise up in judgment against us, some day or other.

"He [Mr. Hastings] respected the learned and wise men, and, in order for the propagation of learning, he built a college, and endowed it with a provision for the maintenance of the students, insomuch that thousands reaping the benefits thereof offer up their prayers for the prosperity of the King of England, and for the success of the Company."

I must here remind your Lordships of another attestation of the same character, and to the same effect. It comes from Mahomed Reza Khân, who, as your Lordships will remember, had been reduced by Mr. Hastings from a situation of the highest rank and authority, with an income of suitable magnitude, to one of comparative insignificance, with a small salary annexed. This man is made to disgrace himself, and to abet the disgrace and injury done to his country, by bearing his testimony to the merits of this very college.