When he is on the point of entering his fortieth year, La Bruyère suddenly breaks out of the cloud which encompasses him, and is revealed as professor of history to the Duke of Bourbon, and resident in the household of the great Prince de Condé. There is no evidence to show how Bossuet, then Bishop of Meaux, and the most influential man of intellect in France, became acquainted with the discreet and obscure treasurer of finances; but it is evident that he was struck by the vast learning and intelligence of this silent, smiling anchorite. Fontenelle tells us that Bossuet, who had been tutor to the Dauphin, "made a practice of supplying to the princes such persons, meritorious in letters, as they had need of." In 1684, then, we know not why nor how, Bossuet recommended La Bruyère as tutor to the House of Condé. It is a matter of ceaseless wonderment, however, that the philosopher accepted and retained the post. He possessed a sufficient though a modest competence already, and he exchanged a life of complete independence for a most painful and trying servitude, hung up between the insolence of those above and the impertinence of those below him. The situation of La Bruyère in the Maison de Condé was like that of Fanny Burney at the court of George III., only worse. Commentators have expended endless ingenuity in conjecturing what were the reasons which induced him to enslave himself.
A careful study of his great book must add to our amazement. No one ever locked himself up in prison with an exacter appreciation of the discomforts of captivity. La Bruyère has some remarks about freedom, which plunge us in bewilderment. "Liberty," he says, "is not laziness: it is a free use of one's time; it is having the choice of one's own work and exercise. To be free, in a word, is not to do nothing, but to be sole judge of what one shall do or not do. In this sense, what a boon is liberty!" This practical freedom he possessed to the full, when in August 1684 he accepted bondage to a spiteful monkey of a boy, a dwarf with a huge head and a dreadful face, to whom he was to impart, with tears of disappointment and humiliation, the rudiments of national history. He was immediately responsible to the father of this infant phenomenon, to Henry Jules, Duke d'Enghien, of whose "useless talents, wasted genius, imagination which was a torment to himself and others," Saint-Simon gives so copious an account. We have to think of our delicate and timid La Bruyère now for years the powerless plaything of this "unnatural son, cruel father, terrible husband, detestable master, pernicious neighbour, without affection, without friends."
But after two centuries of canonization of the Condés, it has now become the fashion to denigrate them to an equal excess. The traditional figure of the Grand Condé, Olympian and sublime, has been exposed by pitiless documentary evidence. La Bruyère's latest and most learned editor, M. Emile Magne, gives a terrible picture of the Prince's meanness and dirtiness; Harpagon in an ostler's jacket, he calls him, en souquenille. But to dwell on all this is to forget that the great Condé, even in his ugly old age, was haloed by the glory of having been the first soldier of the world. It was a privilege, even at the end, to be admitted to his intimacy, and I believe that we pity La Bruyère more than he pitied himself. It scandalizes the biographers that the Prince, on one occasion, made La Bruyère dance a pas seul before him, twanging a tune on the guitar. I suppose De Quincey would have been complaisant if the Duke of Wellington had asked him to whistle "Home, Sweet Home" to him. There is a limit, after all, to the modern theory of the Dignity of Letters.
Valincourt says that "All the time La Bruyère lived in the House of Condé, everybody was always making fun of him." Possibly the fear of appearing pedantic among all these people of fashion and these tinselled flunkeys made him lend himself to ridicule. They all teased and mocked him, I suppose, but not, I think, so as seriously to hurt him, and now, with his book in our hands, the laugh is on his side. For when we examine carefully we see that his position in the House of Condé improved as time went on. He got rid of his rivals, the other tutors; when the Grand Condé died, La Bruyère got rid of his dreadful pupil as well. We find him no longer "précepteur," but "gentilhomme de M. le Duc,"—no longer, that is, a mere scholastic drudge, but a sort of lord-in-waiting. He had probably a large increase of salary, since in 1687 he seems to have resigned his "charge" at Caen. Instead of being pinned to the dark apartment in the recesses of the Cité, he now revolved in ceaseless movement between Chantilly and Fontainebleau, Paris and Versailles. He became a sort of confidential reader to the Duke and Duchess, an essential part of the suite. After the first years, he had a great deal of leisure. He could retire to the security of a handsomely furnished apartment—upholstered in green—on the second floor of the Hôtel de Condé, opposite the Luxembourg, and he had another set of rooms at Versailles. The bondage became, I expect, no real bondage at all.
But why had he, so long completely his own master, consented to become the servant even of famous Royal princes? I think that as mothers accept irksome situations for the support of their children, so La Bruyère became the serf of the Condés for the sake of his book. For it is now time to reveal the fact that in this apparently listless, empty life there was one absorbing secret interest. This was the collection of the maxims, reflections, pictures, and what not which he had been quietly absorbing and turning into the honey of more and more exquisite prose ever since his early youth. I think that La Bruyère deliberately accepted all that might prove irksome in the captivity to the House of Condé for the sole sake of his book. He needed to see more types, and types of a more brilliant and effective kind than he could become familiar with in his mediocre condition. He knew all that was to be known about the artizans and the shopkeepers of the Cité; he wanted to examine the rulers of society, and while he watched them like a naturalist, they might make what contortions they pleased. How did one of his contemporaries describe him? "When Ménippe leaves his home, it is for the purpose of studying the attitudes of the whole human race and of painting them from the life. But he is not merely a portrait-painter, he is an anatomist as well. Do you see that vain and arrogant fellow in the midst of his good fortune? He is enchanted to think Ménippe is admiring him. What a mistake! At this very moment Ménippe is dissecting him and preparing him as a specimen for a public lecture in the schools. Not a vein, not a fibre will escape him, and from that man's heart he will draw the inmost springs of passion and expose the circulation of every vice."
It is time, however, to present the famous book in which all these investigations were noted, the cabinet where all these butterflies and less beautiful insect-forms were exhibited. The final title of it is "Characters; or, the Manners of this Age." It was published in January 1688, but, as is believed, had been begun nearly thirty years earlier, and slowly finished, the final revision and arrangement dating from 1686 and 1687. The book, like so many of the world's masterpieces, is short, and a fashionable novelist of to-day could scribble in a fortnight as many words as it contains. But there is not a careless phrase nor a hurried line in the whole of it. I do not know in the range of literature a book more deliberately exquisite than the "Caractères." It started, probably, with the jotting down of social remarks at long intervals. Then, I think, La Bruyère, always extremely fastidious, observed that the form of his writing was growing to resemble too much that of La Rochefoucauld, and so he began to diversify it with "portraits." These had been in fashion in Paris for more than a generation, but La Bruyère invented a new kind of portrait. He says, on the very first page of the "Caractères," "you make a book as you make a clock"; he ought to have said, "I make my book," for no other work is quite so clock-like in its variety of parts, its elaborate mechanism, and its air of having been constructed at different times, in polished fragments, which have needed the most workmanlike ingenuity to fit them together into an instrument that moves and, rings.
What perhaps strikes us most, when we put down the "Caractères" after a close re-perusal of one of the most readable books in all literature, is its extraordinary sustained vitality. It hums and buzzes in our memory long after we have turned the last page. We may expand the author's own mage, and compare it, not with a clock, but with a watchmaker's shop; it is all alive with the tick-tick of a dozen chronometers. La Bruyère's observations are noted in a manner that is disjointed, apparently even disordered, but it was no part of his scheme to present his maxims in a system. We shall find that he was incessantly improving his work, revising, extending and weighing it. He was one of those timid men who surprise us by their crafty intrepidity. It was dangerous to publish sarcastic "portraits" of well-known influential people, and there are few of these in the first edition, but when the success of the book was once confirmed these were made more and more prominent. It was not until the eighth edition, of 1694, that La Bruyère ventured to print the following study of one of the most influential men of letters of that day. Fontenelle—
THE PORTRAIT OF CYDIAS
"Ascange is a sculptor, Hegion a bronze-founder; Æschine a fuller, and Cydias a wit—that is his profession. He has a signboard, a workshop, finished articles for sale, mechanics who work under him. He cannot deliver for more than a month the stanzas which he has promised you, unless he breaks his word to Dosithée, who has ordered an elegy from him. He has an idyl on the loom; it is for Crantor, who is hurrying him, and from whom he expects a handsome price. Prose, verse, which do you want? He is equally successful with either. Ask him for letters to sympathize with a bereavement or to explain an absence, and he will undertake them. If you want them ready-made, you have only to enter his shop, and to choose what you like. He has a friend whose only duty upon this earth is to promise Cydias a long time ahead to a certain set of people, and then to present him at last in their houses as a man of rare and exquisite conversation; and, there, just as a musician sings or a lute-player touches his lute before the people who have engaged him, Cydias, after having coughed, and lifted the ruffle from his wrist, stretched out his hand and opened his fingers, begins to retail his quintessential thoughts and his sophistical arguments…. He opens his mouth only to contradict. 'It seems to me,' he gracefully says, 'that the truth is exactly the contrary of what you say,' or 'I cannot agree with your opinion,' or even 'that used to be my prepossession, as it is yours, but now——!'"
The idol of the gossips, "the prettiest pedant in the world," was thus paid out for his intrigues against La Bruyère in the French Academy.[13]