Contents
THE GIRLS
CHAPTER I
It is a question of method. Whether to rush you up to the girls pellmell, leaving you to become acquainted as best you can; or, with elaborate slyness, to slip you so casually into their family life that they will not even glance up when you enter the room, or leave it; or to present the three of them in solemn order according to age, epoch, and story. This last would mean beginning with great-aunt Charlotte Thrift, spinster, aged seventy-four; thence to her niece and namesake Lottie Payson, spinster, aged thirty-two; finishing with Lottie's niece and namesake Charley Kemp, spinster, aged eighteen and a half—you may be certain nobody ever dreamed of calling her Charlotte. If you are led by all this to exclaim, aghast, "A story about old maids!"—you are right. It is. Though, after all, perhaps one couldn't call great-aunt Charlotte an old maid. When a woman has achieved seventy-four, a virgin, there is about her something as sexless, as aloof and monumental, as there is about a cathedral or a sequoia. Perhaps, too, the term is inappropriate to the vigorous, alert, and fun-loving Lottie. For that matter, a glimpse of Charley in her white woolly sweater and gym pants might cause you to demand a complete retraction of the term. Charley is of the type before whom this era stands in amazement and something like terror. Charley speaks freely on subjects of which great-aunt Charlotte has never even heard. Words obstetrical, psychoanalytical, political, metaphysical and eugenic trip from Charley's tongue. Don't think that Charley is a highbrow (to use a word fallen into disuse). Not at all. Even her enemies admit, grudgingly, that she packs a nasty back-hand tennis wallop; and that her dancing is almost professional. Her chief horror is of what she calls sentiment. Her minor hatreds are "glad" books, knitted underwear, corsets, dirt both physical and mental, lies, fat minds and corporeal fat. She looks her best in a white fuzzy sweater. A shade too slim and boyish, perhaps, for chiffons.
The relationship between Charlotte, Lottie, and Charley is a simple one, really, though having, perhaps, an intricate look to the outsider. Great-aunt, niece, grand-niece: it was understood readily enough in Chicago's South Side, just as it was understood that no one ever called Lottie "Charlotte," or Charley "Lottie," though any of the three might be designated as "one of the Thrift girls."
The Thrifts had been Chicago South Siders since that September in 1836 when Isaac Thrift had traveled tediously by rail, Sound steamer, river boat, canal boat, lake ship, and horse wagon from his native New York State to the unkempt prairie settlement on the banks of the sluggish stream that the Pottawatamie Indians called Che-ca-gou. Their reason for having thus named a city after the homely garlic plant was plain enough whenever the breeze came pungently from the prairies instead of from Lake Michigan.
Right here is the start of Aunt Charlotte. And yet the temptation is almost irresistible to brush rudely past her and to hurry on to Lottie Payson, who is herself hurrying on home through the slate and salmon-pink Chicago sunset after what is known on the South Side as "spending the afternoon."