He sailed for France that winter to organize a colony for settling the southern country discovered by him. The king entered eagerly into the plan and La Salle was sent with four vessels bearing men and supplies to establish a colony. Ignorant of the coast, the captain went too far west and reached Matagorda Bay in Texas early in the spring of 1685. La Salle wished to seek the mouth of the river, but the captain, impatient to return, landed the stores and sailed away. La Salle made the best of matters and finding the climate pleasant and the Indians friendly, he established a colony there.
Month after month passed, and no supplies were received from France. Therefore he set out, January, 1687, with twenty men to find the Mississippi River and make his way to Canada. There he hoped to get supplies and send letters to France requesting aid for the colony. On the journey some men rebelled against his authority, killed his nephew and a faithful Indian, and later shot La Salle himself. “Thus died our wise commander, constant in adversity, intrepid, generous, engaging, dexterous, skillful, capable of everything.... He died in the prime of life, in the midst of his enterprises, without having seen their success.” He had laid the foundation of French power in the Mississippi valley, and had established it upon a basis of friendship with the natives, which made possible its growth in peace and security.
Lords Baltimore of Baltimore
An interesting figure in the Stuart court was that of the first Lord Baltimore, the Catholic nobleman through whose interest and influence the colony of Maryland was established. George Calvert—he was not yet Lord Baltimore—entered public life as the secretary of Sir Robert Cecil; he won the favor of King James I. and in 1619 he was knighted and made secretary of state. So far from seeking office, we are informed that “he disabled himself various ways, but specially that he thought himself unworthy to sit in that place so lately possessed by his noble lord and master.”
A few years later he openly connected himself with the Catholics and resigned his office. He did not, however, lose favor with the Protestant king who granted him the title of Baron Baltimore of Baltimore, and confirmed his claim to large estates in Ireland. But George Calvert’s interest lay in another direction and the remainder of his life was given to “that ancient, primitive, and heroic work of planting the world.”
As early as 1609 he had been a member of the Virginia Company and his position as secretary of state made him intimately acquainted with the course of exploration and colonization in the New World. At that time Catholics in England were not allowed liberty of worship. Calvert desired to establish a colony where men, especially those of his own faith, might enjoy the free exercise of their religion. In 1620 he purchased a plantation in Newfoundland and the next year he sent colonists with tools and supplies to found a settlement, which he named Avalon. “Westward Hoe for Avalon,” by Captain Whitbourne, published the next year, described in glowing terms the country with its good fisheries, abundant berries, cherries, and pears, and “red and white damask roses.” In 1623 the king granted a charter giving Lord Baltimore practically royal authority over the province. As a sign of sovereign power, the king of England was to receive a white horse whenever he visited Avalon.
In 1627 Lord Baltimore for the first time crossed the ocean to the province so eloquently described by Whitbourne. He found—a stormy sea beating against a rough peninsula which was broken by stretches of barren sand, tracts of marshes, hills clothed with stunted, cone-bearing trees, and narrow spaces of arable land. Desolate as it was, Lord Baltimore saw Avalon at its best, for it was summer.
In a few weeks he went back to England and the next year he returned to Avalon with his wife and all his family except his eldest son Cecilius or Cecil. The hardships of the long, severe winter and the contests with the French convinced Lord Baltimore that the northern province was no place for his colony—the twenty thousand pounds he had spent on it were wasted. He wrote to the king, complaining that “from the middle of October to the middle of May there is a sad fare of winter upon all this land,” and requesting a grant of land in a more genial climate, to which he might remove his colony of forty-six persons. At first he endeavored to obtain territory south of Virginia, but this was opposed by the Virginia Company which claimed the land and said it was about to send colonists thither. Finally it was decided that it would be well to establish an English colony north of Virginia to keep back the Dutch and the French who were settling territory claimed by England. Lord Baltimore received a grant of land on Chesapeake Bay, extending to the Potomac. But this land he was never to settle or even to see. He died in April, 1632. The grant thus devolved on his son Cecil, a young man of twenty-eight, who carried out the plans so dear to his father.
Cecil, who was the real founder of Maryland, never visited the colony; he sent out settlers and supplies under his younger brother, Leonard. Leonard was the first governor of Maryland, as the land was called in honor of the English queen, Henrietta Maria. The charter given Lord Baltimore granted more absolute power than was ever bestowed on any other English colonist in the New World. “Cecilius, Absolute Lord of Maryland and Avalon,” could make peace or war; he had the law-making power also and the people could merely advise and assent or dissent. The only tribute required was the yearly payment of two Indian arrows to the king and of one-fifth of all the gold and silver found in the land. As soon as the settlers landed, Leonard Calvert established friendly relations with the Indians whom the Englishmen found to “have generous natures and requite any kindness shown them.” The peaceful relations with these Indians, called “Friend Indians” in later treaties, were never broken.
Sailing up St. Mary’s River, the colonists found a place which pleased them as a site for a settlement. They purchased it from the Indians for “axes, hoes, and cloth.” Here St. Mary’s was built in 1634, on the former site of an Indian village.