From the first the policy of the Maryland colony was “peace, unity, and religious toleration.” Until it was established, there was no place in the English colonies in America where Catholics had religious liberty. In the colony on the Potomac, the Catholics enjoyed the free exercise of their religion and granted to others the same privilege. This religious toleration was secured by law in 1649. It was agreed that “no persons professing to believe in Jesus Christ should be molested in their religion.”
The chief trouble of the Maryland colony in its early days was with William Claybourne, a trader from Virginia who had established a settlement and trading-post on Kent’s Island. This was a part of the territory afterwards granted to Lord Baltimore. After much contention and dissension about the matter, in 1646 Claybourne stirred up a rebellion. Governor Calvert, armed with royal authority, took forcible possession of the island. A few months later Calvert died, having appointed as his successor, Thomas Greene, a Catholic and Royalist.
This “land of the sanctuary,” as Maryland was called, grew in wealth and prosperity. In 1656 Hammond described it for the benefit of home-staying Englishmen: “Maryland is (not an Island as is reported, but) part of that main adjoining to Virginia only separated or parted from Virginia, by a river of ten miles broad, called Patomack River,—the commodities and manner of living as in Virginia, the soil somewhat more temperate (as being more northerly) many stately and navigable rivers are contained in it, plentifully stored with wholesome springs, rich and pleasant soil, and so that its extraordinary goodness hath made it rather desired then envied.”
William Penn
A Famous Quaker
About the middle of the seventeenth century a good deal of attention was attracted in England to the religious sect called Quakers, Professors, Friends, or Children of the Light. One of their ablest exponents was George Fox. He was grave and temperate in life, but so firm that it was said of him, “If George says verily there is no altering him.” “Verily” was the strongest word of assent he permitted himself, obeying literally the Bible command, “Swear not at all.”
The Quakers thought that the Bible only ought to be the rule for men and churches, that there should be no set forms of worship, and that men should pray and preach, not at appointed times, but only as moved by the Spirit. They believed that every man is led by the “inward light,” or the Spirit of God, saying, “He that gave us an outward luminary for our bodies, hath given us an inward one for our minds to act by.” The Quakers refused to pay tithes and taxes to support the established church and, thinking it wrong to fight, they refused to serve in the army. At that time hats were worn indoors as well as out, and men took them off as a token of respect. The Quaker refused to pull off their hats to men of any rank, uncovering only in prayer. “Hat honor was invented by men in the Fall,” they said. These Quakers were recognized by their sober attire,—broad-brimmed hats and sober-colored clothes,—and by their use of “thee” and “thou” and “thine” instead of “you” and “yours.” To use the plural forms in addressing one person, they said, was contrary to grammar, to Biblical usage, and to truth.
WILLIAM PENN
When George Fox, a lad of twenty, was preaching this faith, there was born in England one who was to spread it abroad in the New World. This was William Penn. His father, Sir William Penn, was an Admiral in the royal navy and was anxious to see his son master of an estate and a title. All these plans were upset by the son who at twenty-four joined the Quakers. His father summoned him to London to argue with him, but the youth stood firm. He appeared covered before his father. The old Admiral tried to effect a compromise and get him to take off his hat to his father, the king, and the Duke of York, but he refused. He would not yield one point of the Quaker customs, dress, language, or faith. As he would not yield, his father in the end did so, and paid his fines.
The Quakers were so beset at home that Penn and others wished to establish for them a refuge in the New World. Penn became one of the owners of the colony of West New Jersey to which many Quakers went. But he was not satisfied with his partnership here and desired a province and colony of his own. This was not difficult to acquire. King Charles II., who owed Admiral Penn’s estate sixteen thousand pounds, had little gold or silver in his treasury and claimed much land in the New World. He willingly settled his debt by granting William Penn the land west of the Delaware; for this Penn was to pay yearly two beaver skins, and one-fifth of all the gold and silver found in the colony. Penn wished to call this land of woods Sylvania, and the king added to the name that of his old friend, the Admiral, calling it Pennsylvania.