His poetical works are not very bulky. The Strayed Reveller (1848) appeared under the nom de plume of “A”; then followed Empedocles on Etna (1853), Poems (1854), and New Poems (1868). None of these volumes is of large size, though much of the content is of a high quality. For subject Arnold is fond of classical themes, to which he gives a meditative and even melancholy cast common in modern compositions. In some of the poems—as, for example, in the nobly pessimistic Scholar-Gipsy—he excels in the description of typical English scenery. In style he has much of the classical stateliness and more formal type of beauty, but he can be graceful and charming, with sometimes the note of real passion. His meditative poetry, like Dover Beach and A Summer Night, resembles that of Gray in its subdued melancholy resignation, but all his work is careful, scholarly, and workmanlike.
His prose works are large in bulk and wide in range. Of them all his critical essays are probably of the highest value. Essays in Criticism (1865) contains the best of his critical work, which is marked by wide reading and careful thought. His judgment, usually admirably sane and measured, is sometimes distorted a little by his views on life and politics. Arnold also wrote freely upon theological and political themes, but these were largely topics of the day, and his works on such subjects have no great permanent value. His best books of this class are Culture and Anarchy (1869) and Literature and Dogma (1873).
3. Edward Fitzgerald (1809–83), like Thomas Gray, lives in general literature by one poem. This, after long neglect, came to be regarded as one of the great things in English literature. He was a man of original views and retiring habits, and spent most of his life in his native Suffolk. In 1859 he issued the Rubáiyát of the early Persian poet Omar Khayyám. His version is a very free translation, cast into curious four-lined stanzas, which have an extraordinary cadence, rugged yet melodious, strong yet sweet. The feeling expressed in the verses, with much energy and picturesque effect, is stoical resignation. Fitzgerald also wrote a prose dialogue of much beauty called Euphranor (1851); and his surviving letters testify to his quiet and caustic humor.
4. Arthur Hugh Clough (1819–61) was born at Liverpool, and educated at Rugby, where Dr. Arnold made a deep impression upon his mind. He proceeded to Oxford, where, like his friend Matthew Arnold, he later became a Fellow of Oriel College. He traveled much, and then became Warden of University Hall, London. This post he soon resigned, and some public appointments followed. He died at Florence, after a long pilgrimage to restore his failing health. His death was bewailed by Arnold in his beautiful elegy Thyrsis.
Clough’s first long poem was The Bothie of Tober-na-Vuolich (1848), which is written in rough classical hexameters and contains some fine descriptions of the Scottish Highlands. He wrote little else of much value. His Amours de Voyage (1849) is also in hexameters; Dipsychus (1850) is a meditative poem. His poetry is charged with much of the deep-seated unrest and despondency that mark the work of Arnold. His lyrical gift is not great, but once at least, in the powerful Say not the Struggle Naught Availeth, he soared into greatness.
5. Dante Gabriel Rossetti (1828–82) was the eldest of the Pre-Raphaelite school of artists and poets. He himself was both artist and poet. He was the son of an Italian refugee, and early became an artist. In art, as in poetry, he broke away from convention when he saw fit. His poetical works are small in bulk, consisting of two slight volumes, Poems (1870) and Ballads and Sonnets (1881).
Of the high quality of these poems there can be little question. With a little more breadth of view, and with perhaps more of the humane element in him, he might have found a place among the very highest. For he had real genius, and in The Blessed Damozel his gifts are fully displayed: a gift for description of almost uncanny splendor, a brooding and passionate introspection, often of a religious nature, and a verbal beauty as studied and melodious as that of Tennyson—less certain and decisive perhaps, but surpassing that of the older poet in unearthly suggestiveness. In his ballads, like Rose Mary and Troy Town, the same powers are apparent, though in a lesser degree; these have in addition a power of narrative that is only a very little short of the greatest. An extract appears on p. [515].
6. Christina Georgina Rossetti (1830–94) was a younger sister of the poet last named, and survived him by some years. Her life was uneventful, like her brother’s, and was passed chiefly in London.
Her bent was almost entirely lyrical, and was shown in Goblin Market (1862), The Prince’s Progress (1866), A Pageant (1881), and Verses (1892). Another volume, called New Poems (1896), was published after her death, and contains much excellent early work. Her poetry, perhaps less impressive than that of her brother in its descriptive passages, has a purer lyrical note of deep and sustained passion, with a somewhat larger command of humor, and a gift of poetical expression as noble and comprehensive as his own. They resemble each other in a curious still undertone of passionate religious meditation joined to a fine simplicity of diction.
7. William Morris (1834–96) produced a great amount of poetry, and was one of the most conspicuous figures in mid-Victorian literature. He was born near London, the son of a wealthy merchant, and was educated at Marlborough and Oxford. His wealth, freeing him from the drudgery of a profession, permitted him to take a lively and practical interest in the questions of his day. Upon art, education, politics, and social problems his great energy and powerful mind led him to take very decided views, sometimes of an original nature. Here we are concerned only with his achievement in literature.