THE ORIGIN OF THE "SERIAL."


The monthly magazine, as known to our Western civilization, dates, of course, from a period this side of the re-invention of printing in Europe, or of what Bishop Whately wisely calls the introduction of paper in the West. Our sets of monthlies, bi-monthlies, and semi-monthlies only run back a hundred or two years, therefore—to the joy of librarians, to whom, be it confessed, they bring misery untold.

But in the East, where printing has existed so long that the memory of man goes not to the contrary, it is almost impossible to say how far back was the introduction of the monthly literary magazine. This publication was accompanied with certain advantages and certain disadvantages, which sprang from the peculiarities of the Eastern calendar. The Eastern month being lunar, the magazine, if accuracy were consulted, had to be issued once in twenty-nine days, twelve hours, and forty-four minutes. On the other hand, the people of the East are less exacting or precise than we are in their estimates of time; and in the long run, if they had thirteen monthlies in one year, and twelve in each of the next two years, it generally proved that subscribers were satisfied.

There is a story of two of these early magazines—universally known through the East, where, indeed, it is told in many exaggerated and impossible forms—which is worth repeating for Western readers not yet familiar with it. It gives both instruction and warning in an age in which every boy in college, and every girl in a "female seminary," regards magazine-writing as the chief end of man and of woman,—an age in which editors are feeling round, somewhat blindly, to know what their rights may be, or whether, in fact, they have any rights, which is doubtful. The story simply told, without any of the absurd adornments which are put upon it in the East, teaches all men how some of the most difficult editorial questions were decided there, and what are the delicate relations between contributors and the public.

Far back in the period of mythical history in the East two brothers, men of spirit, tact, shrewdness, and literary culture, conducted at the same time two monthly magazines. The offices of publication were so far from each other, and the "constituencies" were so different, that the two journals did not in the least interfere with each other. Those were in the happy days when there were no mails; and each magazine had its own staff and its own contributors, the one set skilled in the language and literature of Tartary, and the other in those of India. Though the two brothers loved each other, they seldom exchanged letters, and the chosen contributors of one journal never sent articles to the other.

One of these magazines, called the "Friend of the City," in their queer Eastern way, was published at Delhi. The other, called the "King of the Age," was published at Samarcand. Each of them achieved great popularity, and, by virtue of its popularity, great power. At Delhi, in particular, the editor became the real controlling power in the city, and in what we call the kingdom. Not but what there was some kind of a sachem or mikado, who in after ages would have been called a sultan or an emperor, who did not edit the magazine, but was kept for or by his sins in a certain prison, which he called a palace, which stood where Shah Jehan long after built his magnificent abode. But this poor dog of a mikado had nothing to do with the real government. He had to put his seal to a good many documents, and he had to settle a horrible mess of quarrels among his servants and harem people every day; and sometimes he had the bore of turning out in the hot sun, with umbrellas and elephants and bands of music, and so on, to receive some foreign embassy. This he called reigning, and a very stupid life it was, and very hard work did it bring upon him. But all the fun of command, all the real disposition of the forces of Delhi and that country, and all the comfort of life which comes from success and the "joy of eventful living," these came, not to this poor shah, mogul, sultan, emperor, or sachem, or whatever you choose to call him, but to the editor of the "Friend of the City." He drove his span of horses when he chose and as he chose, he sent the army where he chose when he chose, and he dictated the terms of the treaties with the foreign powers. All this he did because he had a large subscription list and he edited well.

With similar success, though with some difference in form, his younger brother edited the "King of the Age" at distant Samarcand. Now you ought to know, dear reader, what I am sorry to say you do not know, that Samarcand is far, far away from Delhi. It is more than a thousand miles, were a carrier-dove flying to his love in Delhi from his cage in Samarcand; and when you come to tedious travelling by camels and horses and asses—why, there are rivers and mountains between, and the ways, such as they are, turn hither and thither, so that the journey is two thousand miles or more. All the same, the editor of the "Friend of the City" dearly loved his brother who edited the "King of the Age"; and after they had been parted twenty years, he felt so strong a desire to see this brother that he directed his chief assistant editor to repair to him at Samarcand and to bring him.

Having taken the advice of this sub-editor, who was a more practical person than he was, he gave orders to prepare handsome presents, such as horses adorned with costly jewels, and mamelukes and beautiful virgins, and the most expensive stuffs of India. He then wrote a letter to his brother, in which he told him how eager he was to see him; and having sealed it and given it to the sub-editor, together with the presents, he bade him strain his nerves and tuck up his skirts, and go and return as quickly as possible. The sub-editor answered, "I hear, and I obey." He packed his baggage and made ready his provisions in three days, and on the fourth day he departed and went toward the wastes and the mountains. He travelled night and day. The different news-agents in the provinces where he stopped came forth to meet him with costly presents and gifts of gold and silver, and accounts of sales and orders for back numbers and bound volumes, and each news-agent accompanied the sub-editor one day's journey. Thus he continued until he approached the city of Samarcand, when he sent forward a messenger to the editor of the "King of the Age" to inform him of his approach. The messenger entered the city, inquired the way to the office, and introducing himself to the editor, kissed the ground before him, and acquainted him with the approach of his brother's sub-editor. On this the editor ordered all his staff, with the proof-readers and publishers, to go forth a day's journey to meet him, and they did so. And when they met him, they welcomed him and walked by his stirrups till they returned into the city. The messenger from Delhi then delivered his chief's letter. The Samarcand editor took it, read it, and understood its contents. "But," said he to the messenger, "I will not go till I have entertained thee three days." He therefore lodged him in a palace befitting his rank, accommodated all his suite in tents, and appointed all things requisite in food and drink, and for three days they feasted. His New-Year's number was just printed, and having got that off his hands, on the fourth day he equipped himself for the journey, and collected presents suitable to his brother's dignity.

Having completed these preparations, he left the charge of the magazine with his chief of staff, and set out for his visit to his brother. As is the custom in the East, the caravan encamped a mile from the city to make sure that nothing was forgotten. It occurred to the Samarcand brother, after his evening meal, that it would be well to take with him an early copy of the New-Year's number in advance to his brother, as they were not yet delivered to the trade. He mounted his horse, therefore, and rode back to the city, and to save himself from going to the office, he stopped near the gates, at the house of one of his chief contributors—a young lady of great promise, whose reputation had been manufactured, indeed, by the "King of the Age"—to ask her, for the "early copy" which had been sent to her because she had some verses in it.