Our eyes follow his pointing hand—to a long, low building on the south side of the little square. It is very old and exceeding quaint. Although built of the graystone of Montreal, brought by the soot of many years to almost a dead black, it seems of another land as well as of another time. Its quaint belfry with delicate clock-face and out-set hands is redolent of the south of France or Spain or even Italy. It does not seem a part and parcel of Our Lady of the Snows—and yet it is.
"You know—the Seminary of St. Sulpice," says our Canadian friend. "It was the original owner of the rich island of Montreal. No one knows its wealth today, even after it has parted with many of its fee-holds. It still holds title to thousands of acres and no one save the Gentleman of the Corporation of St. Sulpice, themselves, knows the wealth of the institution. To say that it is the richest ecclesiastical institution of the Americas is not enough, for here is an organization that for coherency, wealth and strength surpasses Standard Oil and forms the chief financial support of the strongest church in the world."
And this time we feel that our acquaintance of the Place d'Armes is not by any chance over-stepping the mark. In the quaint little Seminary that stands in the half-day shadow of the second largest church on the continent—a church that it easily builded in the first third of the nineteenth century from its accumulated wealth—there centers much of the mystery of Montreal, a mystery which to the stranger takes concrete form in the high walls along the crowded streets, in whispered rumors of this force or that working within the politics of the city, in the so-called Nationalist movement, and flaunts itself in rival displays of Union Jack and the historic Tricolor of France. There is little of mystery in the outer form of the Seminary. The quiet folk who live within those very, very old walls are hospitality itself—even though their ascetic living is of the hardest, crudest sort. The only bed and carpeted room within the building is reserved for the occasional visits of bishop, or even higher church authority. But hidden from the street by the earliest part of the Seminary—almost unchanged since its erection in 1710—and enclosed by a quadrangle of the fortress-like stone buildings of the institution, is a most delicious garden with old-fashioned summer flowers and quaint statues of favored saints set in its shaded place. We remember a garden of the same sort at the mission of Santa Barbara, in California. These two are the most satisfactory gardens that we have ever seen. And it is from the rose-bushes in the Seminary of Montreal that one gets a full idea of the size and beauty of the exterior of the parish church of Notre Dame. Like so many of the cathedrals of Europe, it is so set as to have no satisfactory view-point from the street.
And yet Notre Dame is one of the most satisfying churches that we have ever seen. It is not alone its size, not alone its wonderfully appropriate location facing that historic Place d'Armes, not any one of the interesting details of the great structure that comes to us, so much as the thing which the parish church typifies—the intact keeping of the customs, the language and the faith of a folk who were betrayed and deserted by their motherland, more than a century and a half ago. One rarely hears the word of English spoken in the shadowy and worshipful aisles of Notre Dame. It is the babbling French that is the language of three-quarters of the residents of Montreal.
For there stands French, not only entrenched in the chief city of England's chief possession, but a language that, in the opinion of unprejudiced observers, gains rather than loses following each twelvemonth. There are reasons back of all this, and many of them too complicated and involved to be entered upon here. Suffice it to say here and now that the city school taxes are divided pro rata between Protestants and Roman Catholics for the conduct of their several schools of every sort. And that in most of the Catholic schools French is practically the only language taught, a half-hour a day being sometimes given to English, whenever it is taught at all. The devotion of these French Canadians to their language is only second to their religion, and is closely intermingled with it. There is something pathetic and lovable about it all that makes one understand why the habitans of a little town below Montreal tore down the English sign that the Dominion government erected over their Post Office, a year or so ago. And the Dominion government took the hint, made no fuss, but replaced its error with a French sign. Remember that there are more Tricolors floating in lower Canada than British Union Jacks.
The signs of Montreal point the truth. Half of the street markers must be in English, half in French, just as the city government that places them divides its proceedings, half in one language, half in the other. This even division runs to the street car transfers and notices, the flaring bulletins on sign-boards and dead-walls, even so stolid a British institution as the Harbor Commissioners giving the sides of its brigade of dock locomotives evenly to the rival tongues.
To attend high mass in Notre Dame is to make a memory well-nigh ineffaceable. It is to bring back in future years recollections of a great church, lifted from its week-day shadows by a wealth of dazzling incandescents, to be ushered past silent, kneeling figures to a stout pew, by a stout Suisse in gaudy uniform; to look to a high altar that stands afar and ablaze with candles, while priests and acolytes, by the hundreds, pass before it chanting, and the Cardinal sits aloft on his throne silent and in adoration; to hear not a word of English from that high place or the folk who sit upon the great floor or in the two encircling galleries, but to catch the refrain of chant and of "Te Deum;" these are the things that seem to make religion common to every man, no matter what his professed faith. And then, after it is all over, to come out of the shadows of the parish church into the brilliant sunshine of the Place d'Armes, the place where they once executed murderers under the old French law by breaking their backs and then their lesser bones, and to hear Gros Bourdon sing his chant over the city from the belfry of Notre Dame—this is the old Montreal living in the heart of the new. They do not swing the great bell any more—for even Notre Dame grows old and its aged stones must be respected—but they toll it rapidly, in a sort of sing-song chant. We have stood in the west end of the town, three miles distant from the Place d'Armes, and heard the rich, sweet tones of his deep throat come booming over the crowded city—a warning to a half a million folk to turn from worldier things to the thought of mighty God.
*****
Our best path leads west again from the Place d'Armes, past the newly reconstructed General Post Office, more stately banks here concentrating the wealth of the strong, new Canada; smart British-looking shops and restaurants. In these last you may drink fine ales, munch at rare cheeses, of which Montreal is connoisseur, and eat rare roast beef done to a turn, with Yorkshire pudding, six days in a week. But you will look in vain for real French restaurants with their delectable cuisines. We have looked in vain in our almost innumerable trips to the city under the mountain. We have enlisted our friend Paul, who avers that he knows Montreal as he knows the fingers on his hand. Paul is a reporter on a French paper. He works not more than fourteen consecutive hours on dull days, at a princely salary of nine dollars a week, and the rest of the time he is our entertainment committee—and an immense success at that. Paul has taught us a smattering of Montreal French, and he has shown us many curious places about the old city, but he has never found us a French restaurant that could even compare with some we know in the vicinity of West Twenty-seventh street in the city of New York. Sometimes he has come to us with mysterious hints of final success and we have girded our loins quickly to go with him. But when we have arrived it has been a place white-fronted like the dairy lunches off from Broadway, and we have never seen one of them without the listing of breakfast foods from Battle Creek, Michigan, mince-pie or other typical dishes from the States. And at Paul's rarest find we interviewed Monsieur le proprietaire, only to have the dashing news that he had once served as second chef in the old Burnet House, in Cincinnati. There is, after all, a closer bond between two neighboring nations than either Ottawa or London is willing to admit and even Paul, loyal to his language and to his traditions, admits that.
"Some day—some day," he dreams to us between cigarettes, "I am going down to see the Easter parade on Fifth avenue. Last year twelve thousand went from Montreal"—he chuckles—"and folks from Bordeaux ward looked at the swells from Westmount and thought they were real New Yorkers."