No, the only thing to be enjoyed in Southampton to-day is the old wall with its gateways, that upon the west still valiantly outfaces the modern world and recalls for us all that noble great past out of which we are come. And yet I suppose Southampton is fulfilling its purpose to-day more wonderfully than ever before. It was once the port of England for those dominions oversea we held in France. They are gone, but others we have since acquired, though less fair by far, remain. It is to these Southampton looks to-day, south and east, as of old over how many thousand miles of blue water.
CHAPTER XVIII
BEAULIEU AND CHRISTCHURCH
While I was in Southampton, I made up my mind to visit a place which I had all my life desired to see, but which I had never yet set eyes upon, I mean Beaulieu Abbey in the New Forest. To this end I set out early one morning, by steamboat, across Southampton Water, and landed at Hythe, whence I had only to cross the eastern part of Beaulieu Heath, a walk of some five miles, to find myself where I would be.
The day was fair, the tide at the flood; in the woods, across the water, I could see where Netley Abbey, another Cistercian house, younger than Beaulieu, once lifted up its voice in ceaseless praise of God, the Maker of all that beauty in which it stood, scarcely spoiled even now by the amazing energy of the modern world. It was then with a light heart that I set out by a byway under Furze Down, and so across the open heath, coming down at last through the woods to the ruins of the abbey and the river of Beaulieu.
There can be no more delicious spot in the world. St Bernard loved the valleys as St Benedict the hills, and as St Bernard was the refounder of the Cistercian Order to which Beaulieu belonged, it, like Waverley, Tintern, Netley, and a hundred others in England, was set in one of those delicious vales in which I think England is richer than any other country, and which here, in England of my heart, seem to demand rather our worship than our praise.
Beaulieu Abbey had always interested me. In the first place it was one of the greatest, though not the earliest, houses in England of the Cistercian Order, that reform of the Benedictines begun as William of Malmesbury bears witness by an Englishman, Stephen Harding, sometime a monk of Sherborne. And then it was the only religious house within the confines of the New Forest. It seems that in the year 1204, just a year after he had given the manor of Faringdon in Berkshire to St Mary of Citeaux, and established there a small house of Cistercian monks, King John founded this great monastery of St Mary of Beaulieu for the same Order, making provision for not less than thirty brethren, and giving it Faringdon for a cell. John endowed the house with some six manors and several churches, gave it a golden chalice, and many cattle, as well as corn and wine and money, and besought the aid of the abbots of the Order on behalf of the new house. To such good purpose, indeed, did he support Beaulieu, that Hugh, the first abbot, was alone his friend, when Innocent III., in the spring of 1208 placed England under an interdict. This Hugh went as the King's ambassador to Rome, and having received promises of submission from the King, who awaited his return in the mother house of the Order in England, at Waverley, was successful in reconciling him with the Pope. In return the King gave him a palfrey among other presents, and the interdict being lifted, contributed nine hundred marks towards the building of Beaulieu, to be followed by other even more generous offerings. Nor was Henry III. neglectful of the place, so that in 1227 upon the vigil of the Assumption, the monks were able to use their church, though it was not till nineteen years later that the monastery was completed, and dedicated in the presence of the King and Queen, Prince Edward and a vast concourse of bishops, nobles, and common folk, by the Bishop of Winchester. Upon that occasion, Prince Edward was seized with illness, and, strange as it may seem, we are told that the Queen remained in the abbey, to nurse him, for three weeks. But the house was always under the royal protection. Edward I. constantly stayed there, and the abbots were continually employed upon diplomatic business. From 1260 to 1341, when he asked to be freed from the duty, the abbot of Beaulieu sat in Parliament, and in 1368 Edward III. granted the monks a weekly market within the precincts. One other privilege, unique in southern England, Beaulieu had, the right to perpetual sanctuary granted by Innocent III., and this seems to have been used to the full in the Wars of the Roses, at least we find Richard III. inquiring into the matter in 1463. There it seems Perkin Warbeck had found safety, as had Lady Warwick after Barnet, and at the time of the Suppression there were thirty men in sanctuary in the "Great Close of Beaulieu," which seems to have included all the original grant of land made to the abbey by King John. Beaulieu evidently very greatly increased in honour, for in 1509 its abbot was made Bishop of Bangor but continued to hold the abbey, and when he died the abbot of Waverley, the oldest house of the Order in England, succeeded him, the post being greatly sought after. The Act of 1526 suppressing the lesser monasteries, in which so many Cistercian houses perished, did not touch Beaulieu, but Netley fell early in the following year, and the monks were sent to Beaulieu. Many then looked for the spoil of the great abbey, among them Lord Lisle who besought Thomas Cromwell for it, but he was denied. Indeed there seems to have been no idea of suppressing the house at that time. But the Abbot Stevens was a traitor. In 1538 he eagerly signed the surrender demanded by the infamous Layton and Petre, and the site was granted to Thomas Wriothesley, afterwards Earl of Southampton, from whose family it came in the time of William III. to Lord Montagu, and so to the Dukes of Buccleuch, who still hold it.
Nothing can exceed the beauty of the remains of the house there by the river, in perhaps the loveliest corner of southern England. The great abbey church has gone, destroyed at the Suppression, but not a little of the monastery remains. The great Gate House called the abbot's lodging and now the Palace House, the seat of Lord Montagu of Beaulieu, a fine Decorated building with a beautiful entrance hall, may sometimes be seen. From this one passes across the grass to the old Refectory, now fitted up as the parish church, a noble work of the Early English style of the thirteenth century, as is the fine pulpit with its arcade in the thickness of the wall. Here of old the monk read aloud while his brethren took their meagre repast.
From the Refectory one comes into the ruined cloisters, lovely with all manner of flowers, and so to the site of the old Chapter House, of the sacristy and the monastic buildings. All that remains is in the early Decorated style of the end of the thirteenth century. Here, too, upon the north stood the great abbey church, three hundred and thirty-five feet long, a cruciform building consisting of nave with two aisles, central tower, transepts with aisles, chancel with circular apse and chapels, now marked out in chalk upon the grass. All about are the woods, meadows, fishponds and greens of the monks who are gone.