England of My Heart : Spring

by Edward Hutton

I do not know how this strikes another who shall see it to-day, in all its useless beauty, in the midst of our restless and unhappy England; but what I felt has already been expressed and by so good an Englishman as William Cobbett.

"Now ... I daresay," he writes, "that you are a very good Protestant; and I am a monstrous good Protestant too. We cannot bear the Pope, nor "they there priests that makes men confess there sins and go down upon their marrow-bones before them." But let us give the devil his due; and let us not act worse by these Roman Catholics (who by the by were our forefathers) than we are willing to act by the devil himself. Now then here were a set of monks. None of them could marry, of course none of them could have wives and families. They could possess no private property; they could bequeath nothing; they could own nothing but that which they owned in common with the rest of their body. They could hoard no money; they could save nothing. Whatever they received as rent for their lands, they must necessarily spend upon the spot, for they never could quit that spot. They did spend it all upon the spot; they kept all the poor. Beaulieu and all round about Beaulieu saw no misery, and had never heard the damned name of pauper pronounced as long as those Monks continued.

"You and I are excellent Protestants; you and I have often assisted on the 5th of November to burn Guy Fawkes, the Pope and the Devil. But you and I would much rather be life holders under Monks than rackrenters...."

St Thomas Aquinas has told us that there were three things for a sight of which he would have endured a year in Purgatory, not unwillingly: Christ in the flesh, Rome in her flower, and an Apostle disputing. Christ in the flesh, I would indeed I might have seen, and Rome in her flower were worth even such a price, but for me an Apostle disputing would, let me confess it, have little attraction. Instead I would that I might see England before the fall, England of the thirteenth, fourteenth or fifteenth century, England of my heart, with all her great cathedrals still alive, with all her great monasteries still in being, those more than six hundred houses destroyed by Henry, and not least this house of the Cistercians in Beaulieu. And if I might see that, I should have seen one of the fairest things and the noblest that ever were in the world.

From Beaulieu I set out in the afternoon across the Forest, and at first over the western part of Beaulieu Heath for Brockenhurst. The road across the heath is not in itself of much beauty, but it affords some glorious views both of the Forest and the sea. As I drew nearer to Brockenhurst, however, I came into the woods, and the sylvan beauty of the vale, through which the Lymington River flows southward, was delicious. Brockenhurst itself is charmingly embowered and is surrounded by some of the loveliest of the woodlands. The church stands high, perhaps as a guide, over a woodland churchyard, and is the evident successor of a Norman building, as its south doorway and font of Purbeck bear witness and the chancel arch too, unless indeed this be earlier still. The chancel, however, dates from the fourteenth century, a good example in its littleness of the Decorated style, but it is half spoiled by the enormous pew which blocks the entrance. The tower and spire and a good part of the nave are completely modern. The great yew in the churchyard must date at least from Edward I.'s time, and perhaps may have seen the day on which Red William fell.

From Brockenhurst, on the following morning, I set out again over the open heath for Boldre southward. Many a fine view over the woods I had, and once, as I came down Sandy Down, I caught sight of the Isle of Wight. Then the scene changed, and I came through meadows, and past coppices into Boldre. In the midst of a wood, as it were, I suddenly found the church, and this interested me more than I can well say, for here again I found what at one time must have been a complete Norman building. Surely if the history-books are right this is an astonishing thing; but then, as I have long since learned, the history one is taught at school is a mere falsehood from start to finish. There is probably no schoolboy in England who has not read of the awful cruelty and devastation that went with the formation of the New Forest, by the Conqueror in 1079. It is generally spoken of as only less appalling than the burning of Northumberland. It is said that more than fifty-two parish churches within the new bounds of the New Forest were destroyed, and a fertile district of a hundred square miles laid waste and depopulated to provide William with a hunting-ground. Now if this be true how does it come that upon my first day in the Forest I find a Norman church at Brockenhurst with something very like a Saxon chancel arch, and that upon my second day I walk right into another church in part Norman too? This is surely an astonishing thing. It is also, I find, a fact that much of the New Forest had been a royal hunting- ground in the Saxon times, and that the afforestation of William is not so much as mentioned in the Saxon Chronicle. The whole story of the devastation of this great country would seem to rest upon the writings of William of Jumièges or Ordericus Vitalis, neither of whom was alive at the time of the afforestation. This must have been known surely to our modern historians; but so is the history of England written. Our real grievance against William was not his afforestation, but his cruel Forest Law, which demanded the limb of a man for the life of a beast, a thing I think unknown in England before his advent. It was this harsh law, so bitterly resented, which at last, as we may think, cost William Rufus his life. But the old tale remains, and therefore I was greatly astonished in Boldre Church.

Doubtless the original Norman church consisted of a nave, chancel and north and south aisles. The south aisle remains, as does the arcade which separates it from the nave. In the Early English time the north aisle was rebuilt or added, perhaps, for the first time, and the chancel rebuilt. Later the church was lengthened westward, and the tower built at the eastern end of the Norman aisle. In that aisle there is a tablet to William Gilpin, the author of "Forest Scenery," who was vicar of Boldre for a generation, dying in 1804 aged eighty years. He is buried in the churchyard.

Boldre is certainly a place to linger in, a place that one is sorry to leave, but I could not stay, being intent on Lymington. Therefore I went down through the oak woods, over Boldre Bridge, to find the high road, which presently brought me past St Austin's once belonging to the Priory of Christchurch, under Buckland Rings to the very ancient borough of Lymington, with its charming old ivy-clad church tower at the end of the High Street. The church, in so far as it is old of the thirteenth and fourteenth centuries, has little to boast of, for it has been quite horribly restored. In the long street of Lymington I slept.

There seemed to be nothing to keep me in Lymington, and therefore, early upon the following morning, I set out for Milford, five miles away by the sea, and there I wonderfully saw the Needles and the great Island and found another Norman church, Norman that is to say in its foundations. All Saints, Milford, consists to-day of chancel with north and south chapels west of it, transepts, nave with north and south aisles, and a western chapel on either side the western tower, and a south porch. It is a most beautiful and interesting building. Doubtless there originally stood here a twelfth-century Norman church, consisting of nave with aisles and chancel, of which two arches remain in the south arcade of the nave. Then in the thirteenth century the church was rebuilt, as we see it, and very beautiful it is, in its Early English dress, passing into Decorated, in the chancel and transepts.

From Milford, through a whole spring day, I went on by the coast as far I could, westward to Christchurch. All the way, the sea, the sky, and the view of the island and of Christchurch bay closed by Hengistbury Head in the west, and the long bar on which Hurst Castle stands in the east were worth a king's ransom. They say all this coast has strong attractions for the geologist; but what of the poet and painter? Surely here, when the wind comes over the sea and the Island, showing his teeth, to possess the leaning coast, one may see and understand why England is the England of my heart. At least I thought so, and lingered there so long that twilight had fallen before I found myself under the darkness of the great Priory of Christchurch, the goal of my desire.