To begin with, the departure of Idalagos in the Filocolo[698] forms part of the same episode as the birth of the fratellastro, so that it would seem the two events cannot have been separated by any great length of time; certainly not by nine years, which would be the case if Boccaccio really left Florence in 1330, for Francesco the fratellastro was born in 1321.[699]
Again, Boccaccio tells us that at the time of his departure Idalagos was "semplice e lascivo,"[700] which would scarcely be epithets to apply to a youth of seventeen years. And then, even though we pass that, what are we to think of a youth of seventeen who is so mortally afraid of his stepmother and his little brother, aged say nine, that to save his life, as he thinks, he runs away? Certainly this youth is very unlike Boccaccio. Whatever the date may be, then, the year 1330 would seem to be out of the question.
At that time it was the custom of men to divide human life into seven ages, as Shakespeare records later. These seven ages we find were Infanzia, Puerizia, Gioventù or Adolescenza, Virilità, Vecchiaia, and Decrepitezza. The first three of these ages corresponded to the following years, thus:—[701]
| Infanzia | 1-7 |
| Puerizia | 7-14 |
| Adolescenza | 14-21 |
Now Boccaccio tells us quite clearly, "io ... fanciullo cercai i regni Etrurii, e di quelli in più ferma età venuto, qui [that is to Naples] venni."[702] That is to say: "I came to Tuscany before I was seven years old, and during my boyhood (Puerizia) between the ages of seven and fourteen, between the years 1320-1327, I came to Naples."
Does that seem a little far-fetched, a little as though we were trying to prove too much, with such vague words? Let us have patience. When after six years with the merchant in Naples, Boccaccio is abandoned by Abrotonia and Pampinea, they appear to him in a dream and tell him it was not for them he really sang, but for another. Then there comes to him a dream in which he sees this other, and recognises her as the lady who had welcomed him to Naples—"questa era colei, che nella mia puerizia vegnendo a questi luoghi, apparitami e baciatomi, lieta m' avea la venuta profferta."[703] Nor does this passage stand alone. When on Holy Saturday he sees Fiammetta face to face, he recognises her as the lady who had lately appeared to him it is true, but first—"Questa è colei che nella mia puerizia e non ha gran tempo ancora, m' apparve ne' sonni miei...." Now puerizia, boyhood, fell, as we have seen, between the ages of seven and fourteen—between the years 1320 and 1327 in Boccaccio's case.
To clinch the matter, as we might think, in the De Genealogiis, xv. 10, Boccaccio tells us that he entered the merchant's office before he was adolescent—"adolescentium nondum intrantem," that is to say before he was fifteen and before the year 1328. So that it might seem to be proved not only that he came to Naples before 1330, but that he came to Naples between the years 1320 and 1327. Now old Boccaccio himself came to Naples in the autumn of 1327—did Boccaccio then come with him? This at first sight seems likely; let us enquire into it.
In the De Genealogiis, xv. 10, Boccaccio tells us that he was six years with the merchant, wasting his time, "Sex annis nil aliud feci quam non recuperabile tempus in vacuum terere." That is to say, if he came to Naples with his father in 1327, he was still with the merchant in 1333, when he was twenty years old. But Benvenuto da Imola[704] seems to tell us that Boccaccio was sixteen when he began to study Canon Law; in other words, if we read that author aright, Boccaccio began to study Canon Law in 1329. This will not square with the theory that he came to Naples in 1327, but it admirably fits our claim that he came to Naples in 1323, and after six years with a merchant began to study Canon Law in 1329, when he was sixteen years old.
But we know that whatever else may be insecure in this question, it is at least certain that the departure of Boccaccio for Naples took place before the meeting with Fiammetta, for it was in Naples that he first saw her. At first sight this might seem to help us little, for the date of the meeting with Fiammetta is more disputed than anything else in Boccaccio's chronology, the date usually given being either 27th March, 1334, or 11th April, 1338.[705] We do not accept either of these dates. However, let us examine what evidence we have.
In the introduction to the Filocolo Boccaccio tells us that he first saw and fell in love with Fiammetta on that Holy Saturday which fell in the sixteenth grado after the sun was entered into Aries. I give the whole passage, as the argument depends upon it:—