"Avvene che un giorno, la cui prima ora Saturno avea signoreggiata, essendo già Febo co' suoi cavalli al sedecimo grado del celestiale Montone pervenuto, e nel quale il glorioso partimento del figliuolo di Giove dagli spogliati regni di Plutone si celebrava, io, della presente opera componitore, mi trovai in un grazioso e bel tempio in Partenope, nominato da colui che per deificarsi sostenne che fosse fatto di lui sacrificio sopra la grata, e quivi con canto pieno di dolce melodia ascoltava l' uficio che in tale giorno si canta, celebrato da' sacerdoti successori di colui che prima la corda cinse umilemente esaltando la povertade quella seguendo. Ove io dimorando, e già essendo secondo che il mio intelletto estimava la quarta ora del giorno sopra l' orientale orizzonte passata, apparve agli occhi miei le mirabile bellezza della prescritta giovane...."[706]
The whole question is then: on what day did the sun enter Aries, in other words, on what day did Spring begin. We seem to be on the point of solving the difficulty by answering that question—an easy task—for sixteen days afterwards in the year we seek it was Holy Saturday, and Boccaccio then saw Fiammetta for the first time. The solution is, however, on consideration, not quite so simple. We have to ask not only when did Spring begin, but on what day did Boccaccio think it began; when did he think the sun entered Aries?
As we know, Chaucer, Boccaccio's contemporary, thought Spring began on 12th March,[707] but Chaucer's "Treatise on the Astrolabe" was written in 1391, more than fifty years after the Filocolo.
All sorts of opinions have been expressed by scholars as to the date that was in Boccaccio's mind as that which marked the entry of the sun into Aries. Baldelli[708] thinks it was March 21st; Witte[709] and Koerting[710] say the 25th; Casetti[711] says the 14th; and Landau[712] says the 11th. The whole question is more or less complicated by the fact that the Julian Calendar was in use.
We shall, then, find ourselves in agreement with many good scholars if we say that Boccaccio thought Spring began on the 25th March (see infra), and calculating thus, we shall find that he first met Fiammetta on April 11th, 1338, when he was twenty-five years old.[713] This, however, is only conjecture.
If we ask ourselves, then, on what day Spring really did begin, we shall find ourselves in agreement with Casetti, who names the 14th March. Why should Boccaccio have been ignorant of this? He cannot have been ignorant of it. Are all his studies with Calmeta and Andalò di Negro to go for nothing? He must have known when Spring began better than most men. If then we take the 14th March as the date and add the sixteen gradi to it, we arrive at the 30th. Now Holy Saturday fell on the 30th March in 1331 and in 1336. Which of these two dates is the true one? The earlier we think.
If for the moment we admit that he came to Naples in 1323, he must have met Fiammetta in 1331, not in 1336, for he himself gives us to understand that seven years and four months passed between his advent and that Holy Saturday.[714] It seems then most likely that he left home in 1323 and saw Fiammetta for the first time in 1331. If we argue back from the year 1336 (and, as has been shown, he met Fiammetta certainly either in 1331 or in 1336), we find that he left home in 1329, when he was sixteen. That would be open to as many objections as the year 1330 (see supra). Without actual certainty we may claim that the years 1323 and 1331 that have a secure relationship exactly fit in with all the secondary evidence that has been brought to bear upon the argument.
Our conclusions are then: that Boccaccio entered Naples in December, 1323; that he was with a merchant for six years, till 1329, in which year he began to study Canon Law. For sixteen months he had followed this study (so that he left the merchant in the winter of 1329), when on Holy Saturday, March 30, 1331, at the age of eighteen, he first saw and fell in love with Fiammetta.[715]