Animal intelligence: Experimental studies

by Edward L. Thorndike

In a later discussion of imitation further evidence that animals do not reason will appear. For the present, suffice it to say, that a dog, or cat, or chick, who does not in his own impulsive activity learn to escape from a box by pulling the proper loop, or stepping on a platform, or pecking at a door, will not learn it from seeing his fellows do so. They are incapable of even the inference (if the process may be dignified by that name) that what gives another food will give it to them also. So, also, it will be later seen that an animal cannot learn an act by being put through it. For instance, a cat who fails to push down a thumb piece and push out the door cannot be taught by having one take its paw and press the thumb piece down with it. This could be learned by a certain type of associative process without inference. Were there inference, it surely would be learned.

Finally, attention may be called to the curves which show the way that the animal mind deals with a series of acts (e.g. curves for G, J, K, L and O, found on [pages 45 to 55] and [60]). Were there any reasoning the animals ought early to master the method of escape in these cases (see descriptions on [pages 31 to 34]) so as to do the several acts in order, and not to repeat one after doing it once, or else ought utterly to fail to master the thing. But, in all these experiments, where there was every motive for the use of any reasoning faculty, if such existed, where the animals literally lived by their intellectual powers, one finds no sign of abstraction, or inference, or judgment.

So far I have only given facts which are quite uninfluenced by any possible incompetence or prejudice of the observer. These alone seem to disprove the existence of any rational faculty in the subjects experimented on. I may add that my observations of all the conduct of all these animals during the months spent with them, failed to find any act that even seemed due to reasoning. I should claim that this quarrel ought now to be dropped for good and all,—that investigation ought to be directed along more sensible and profitable lines. I should claim that the psychologist who studies dogs and cats in order to defend this ‘reason’ theory is on a level with a zoölogist who should study fishes with a view to supporting the thesis that they possessed clawed digits. The rest of this account will deal with more promising problems, of which the first, and not the least important, concerns the facts and theories of imitation.

Imitation

To the question, ‘Do animals imitate?’ science has uniformly answered, ‘Yes.’ But so long as the question is left in this general form, no correct answer to it is possible. It will be seen, from the results of numerous experiments soon to be described, that imitation of a certain sort is not possible for animals, and before entering upon that description it will be helpful to differentiate this matter of imitation into several varieties or aspects. The presence of some sorts of imitation does not imply that of other sorts.

There are, to begin with, the well-known phenomena presented by the imitative birds. The power is extended widely, ranging from the parrot who knows a hundred or more articulate sounds to the sparrow whom a patient shoemaker taught to get through a tune. Now, if a bird really gets a sound in his mind from hearing it and sets out forthwith to imitate it, as mocking birds are said at times to do, it is a mystery and deserves closest study. If a bird, out of a lot of random noises that it makes, chooses those for repetition which are like sounds that he has heard, it is again a mystery why, though not as in the previous case a mystery how, he does it. The important fact for our purpose is that, though the imitation of sounds is so habitual, there does not appear to be any marked general imitative tendency in these birds. There is no proof that parrots do muscular acts from having seen other parrots do them. But this should be studied. At any rate, until we know what sort of sounds birds imitate, what circumstances or emotional attitudes these are connected with, how they learn them and, above all, whether there is in birds which repeat sounds any tendency to imitate in other lines, we cannot, it seems to me, connect these phenomena with anything found in the mammals or use them to advantage in a discussion of animal imitation as the forerunner of human. In what follows they will be left out of account, will be regarded as a specialization removed from the general course of mental development, just as the feathers or right aortic arch of birds are particular specializations of no consequence for the physical development of mammals. For us, henceforth, imitation will mean imitation minus the phenomena of imitative birds.

There are also certain pseudo-imitative or semi-imitative phenomena which ought to be considered by themselves. For example, the rapid loss of the fear of railroad trains or telegraph wires among birds, the rapid acquisition of arboreal habits among Australian rodents, the use of proper feeding grounds, etc., may be held to be due to imitation. The young animal stays with or follows its mother from a specific instinct to keep near that particular object, to wit, its mother. It may thus learn to stay near trains, or scramble up trees, or feed at certain places and on certain plants. Actions due to following pure and simple may thus simulate imitation. Other groups of acts which now seem truly imitative may be indirect fruits of some one instinct. This must be kept in mind when one estimates the supposed imitation of parents by young. Further, it is certain that in the case of the chick, where early animal life has been carefully observed, instinct and individual experience between them rob imitation of practically all its supposed influence. Chicks get along without a mother very well. Yet no mother takes more care of her children than the hen. Care in other cases, then, need not mean instruction through imitation.

These considerations may prevent an unreserved acceptance of the common view that young animals get a great number of their useful habits from imitation, but I do not expect or desire them to lead to its summary rejection. I should not now myself reject it, though I think it quite possible that more investigation and experiment may finally reduce all the phenomena of so-called imitation of parents by young to the level of indirect results of instinctive acts.

Another special department of imitation may be at least vaguely marked off: namely, apparent imitation of certain limited sorts of acts which are somewhat frequent in the animal’s life. An example will do better than further definition.

Some sheep were being driven on board ship one at a time. In the course of their progress they had to jump over a hurdle. On this being removed before all had passed it, the next sheep was seen to jump as if to get over a hurdle, and so on for five or six, apparently sure evidence that they imitated the action, each of the one in front. Now, it is again possible that among gregarious animals there may be elaborate connections in the nervous system which allow the sight of certain particular acts in another animal to arouse the innervation leading to those acts, but that these connections are limited. The reactions on this view are specific responses to definite signals, comparable to any other instinctive or associational reaction. The sheep jumps when he sees the other sheep jump, not because of a general ability to do what he sees done, but because he is furnished with the instinct to jump at such a sight, or because his experience of following the flock over boulders and brooks and walls has got him into the habit of jumping at the spot where he sees one ahead of him jump; and so he jumps even though no obstacle be in his way. If due to instinct, the only peculiarity of such a reaction would be that the sense-impression calling forth the act would be the same act as done by another. If due to experience, there would be an exact correspondence to the frequent acts called forth originally by several elements in a sense-impression, one of which is essential, and done afterwards when only the non-essentials are present. These two possibilities have not been sufficiently realized, yet they may contain the truth. On the other hand, these limited acts may be the primitive, sporadic beginnings of the general imitative faculty which we find in man. To this general faculty we may now turn, having cleared away some of the more doubtful phenomena which have shared its name.