Some of the merchant-princes of the Middle Ages have left a name which is still known in history, or popular in legend. First, there is the De la Pole family, whose name is connected with the history of Hull. Wyke-upon-Hull was a little town belonging to the convent of Selby, when Edward III. saw its capabilities and bought it of the monks, called it Kingston-upon-Hull, and, by granting trading and civil privileges to it, induced merchants to settle there. De la Pole, a merchant of the neighbouring port of Ravensern, was one of the earliest of these immigrants; and Hull owes much of its greatness to his commercial genius and public spirit. Under his inspiration bricks were introduced from the Low Countries to build its walls and the great church: much of the latter yet remains. He rose to be esteemed the greatest merchant in England. Edward III. honoured him by visiting him at his house in Hull, and in time made him Chief Baron of his Exchequer, and a Knight Banneret. In the following reign we find him engaged, together with the most distinguished men in the kingdom, in affairs of state and foreign embassies. His son, who also began life as a merchant at Hull, was made by Richard II. Earl of Suffolk and Lord Chancellor. In the end a royal alliance raised the merchant’s children to the height of power; and designs of a still more daring ambition at length brought about their headlong fall and ruin.
William Cannynges, of Bristol, was another of these great merchants. On his monument in the magnificent church of St. Mary Redcliffe, of which he was the founder, it is recorded that on one occasion Edward IV. seized shipping of his to the amount of 2,470 tons, which included ships of 400, 500, and even 900 tons.
Richard Whittington, the hero of the popular legend, was a London merchant, thrice Lord Mayor. He was not, however, of the humble origin stated by the legend, but a cadet of the landed family of Whittington, in Gloucestershire. What is the explanation of the story of his cat has not been satisfactorily made out by antiquaries. Munificence was one of the characteristics of these great merchants. De la Pole, we have seen, built the church at Hull; Cannynges founded one of the grandest parish churches yet remaining in all England; Whittington founded the College of the Holy Spirit and St. Mary, a charitable foundation which has long ceased to exist. Sir John Crosby was an alderman of London in the reign of Edward IV., and allied his family with the highest nobility. His house still remains in Bishopsgate, the only one left of the great city merchants’ houses: Stowe describes it as very large and beautiful, and the highest at that time in London. Richard III. took up his residence and received his adherents there, when preparing for his usurpation of the crown.
Monuments remaining to this day keep alive the memory of other great merchants, which would otherwise have perished. In the series of monumental brasses, several of the earliest and most sumptuous are memorials of merchants. There was an engraver of these monuments living in England in the middle of the fourteenth century, whose works in that style of art have not been subsequently surpassed: Gough calls him the “Cellini of the fourteenth century.” He executed a grand effigy for Thomas Delamere, abbot of St. Alban’s Abbey; and the same artist executed two designs, no less sumptuous and meritorious as works of art, for two merchants of the then flourishing town of Lynn, in Norfolk. One is to Adam de Walsokne, “formerly burgess of Lynn,” who died in 1349 A.D., and Margaret his wife; it contains very artistically drawn effigies of the two persons commemorated, surmounted by an ornamental canopy on a diapered field. The other monumental brass represents Robert Braunche, A.D. 1364, and his two wives. A feature of peculiar interest in this design is a representation, running along the bottom, of an entertainment which Braunche, when mayor of Lynn, gave to King Edward III. There was still a third brass at Lynn, of similar character, of Robert Attelathe—now, alas! lost. Another monument, apparently by the same artist, exists at Newark, to the memory of Alan Fleming, a merchant, who died in 1361 A.D.
Hundreds of churches yet bear traces of the munificence of these mediæval traders. The noble churches which still exist in what are now comparatively small places, in Lincolnshire, Norfolk, and Suffolk, are monuments of the merchants of the staple who lived in those eastern counties; and monuments, and merchants’ marks, and sometimes inscriptions cut in stone or worked in flint-work in the fabrics themselves, afford data from which the local antiquary may glean something of their history. Many interesting traces of mediæval traders’ houses remain too in out-of-the-way places, where they seem quite overlooked. The little town of Coggeshall, for example, is full of interesting bits of domestic architecture—the traces of the houses of the “Peacockes” and other families, merchants of the staple and clothmakers, who made it a flourishing town in the fifteenth century; the monumental brasses of some of them remain in the fine perpendicular church, which they probably rebuilt. Or, to go to the other side of the kingdom, at the little town of Northleach, among the Cotswold Hills, is a grand church, with evidences in the sculpture and monuments that the wool-merchants there contributed largely to its building. It contains an interesting series of small monumental brasses, which preserve their names and costumes, and those of their wives and children; and the merchants’ marks which were painted on their woolpacks appear here as honourable badges on their monuments. There are traces of their old houses in the town.
A general survey of all these historical facts and all these antiquarian remains will confirm the assertion with which we began this chapter, that at least from the early part of the fourteenth century downwards, the mediæval traders earned great wealth and spent it munificently, possessed considerable political influence, and occupied an honourable social position beside the military and ecclesiastical orders.
We must not omit to notice the illustrations which our subject may derive from Chaucer’s ever-famous gallery of characters. Here is the merchant of the Canterbury cavalcade of merry pilgrims:—
“A merchant was there with a forked beard,
In mottély, and high on horse he sat,
And on his head a Flaundrish beaver hat,
His bote’s clapsed fayre and fetisly,[408]
His reasons spake he full solempnely,
Sounding alway the increase of his winning,
He would the sea were kept, for any thing,
Betwixen Middleburgh and Orewell.
Well could he in exchanges sheldes[409] sell,
This worthy man full well his wit beset;
There weste no wight that he was in debt,
So steadfastly didde he his governance
With his bargeines and with his chevisance,[410]
Forsooth he was a worthy man withal;
But, sooth to say, I n’ot how men him call.”[411]
Of the trader class our great author gives us also some examples:—
“An haberdasher and a carpenter,
A webber, a dyer, and a tapiser,
Were all yclothed in one livery,
Of a solempne and great fraternitie,
Full fresh and new their gear y-piked was
Their knives were ychaped, not with brass.
But all with silver wrought full clene and well,
Their girdles and their pouches every deal.
Well seemed each of them a fair burgess
To sitten in a gild-hall on the dais.
Each one for the wisdom that he can,
Was likely for to be an alderman.
For chattles hadden they enough and rent,
And eke their wives would it well assent,
And elles certainly they were to blame,
It is full fair to be ycleped madame,
And for to go to vigils all before,
And have a mantle royally upbore.”