There is a fine and very perfect example of a Saxon sword in the British Museum, which was found in the bed of the river Witham, at Lincoln. The sheath was usually of wood, covered with leather, and tipped, and sometimes otherwise ornamented with metal.
The spear was used javelin-wise, and the warrior going into battle sometimes carried several of them. They are long-bladed, often barbed, as represented in the woodcut on p. 316, and very generally have one or two little cross-bars below the head, as in cuts on pp. 313 and 314. The Saxon artillery, besides the javelin, was the bow and arrows. The bow is usually a small one, of the old classical shape, not the long bow for which the English yeomen afterwards became so famous, and which seems to have been introduced by the Normans.
In the latest period of the Saxon monarchy, the armour and weapons were almost identical with those used on the Continent. We have abundant illustrations of them in the Bayeux tapestry. In that invaluable historical monument, the minutest differences between the Saxon and Norman knights and men-at-arms seem to be carefully observed, even to the national fashions of cutting the hair; and we are therefore justified in assuming that there were no material differences in the military equipment, since we find none indicated, except that the Normans used the long bow and the Saxons did not. We have abstained from taking any illustrations from the tapestry, because the whole series has been several times engraved, and is well known, or, at least, is easily accessible, to those who are interested in the subject. We have preferred to take an illustration from a MS. in the British Museum, marked Harleian 2,895, from folio 82 v. The warrior, who is no less a person than Goliath of Gath, has a hooded hauberk, with sleeves down to the elbow, over a green tunic. The legs are tinted blue in the drawing, but seem to be unarmed, except for the green boots, which reach half way to the knee. He wears an iron helmet with a nasal, and the hood appears to be fastened to the nasal, so as to protect the lower part of the face. The large shield is red, with a yellow border, and is hung from the neck by a chain. The belt round his waist is red. The well-armed giant leans upon his spear, looking down contemptuously on David, whom it has not been thought necessary to include in our copy of the picture. The group forms a very appropriate filling-in of the great initial letter B of the Psalm Benedictus Dns. Ds. Ms. qui docet manus meas ad prælium et digitos meos ad bellum (Blessed be the Lord my God, who teacheth my hands to war and my fingers to fight). In the same MS., at folio 70, there are two men armed with helmet and sword, and at folio 81 v. a group of armed men on horseback, in sword, shield, and spurs.
It may be convenient to some of our readers, if we indicate here where a few other examples of Saxon military costume may be found which we have noted down, but have not had occasion to refer to in the above remarks.
In the MS. of Prudentius (Cleopatra C. VIII.), from which we have taken our first three woodcuts, are many other pictures well worth study. On the same page (folio 1 v.) as that which contains our wood-cut p. 312, there is another very similar group on the lower part of the page; on folio 2 is still another group, in which some of the faces are most charming in drawing and expression. At folio 15 v. there is a spirited combat of two footmen, armed with sword and round shield, and clad in short leather coats of fence, vandyked at the edges. At folio 24 v. is an allegorical female figure in a short leather tunic, with shading on it which seems to indicate that the hair of the leather has been left on, and is worn outside, which we know from other sources was one of the fashions of the time. In the MS. of Ælfric’s Paraphrase (Claud. B. iv.) already quoted, there are, besides the battle scene at folio 24 v., in which occurs the king and his armour-bearer, at folio 25 two long lines of Saxon horsemen marching across the page, behind Abraham, who wears a crested Phrygian helm. On the reverse of folio 25 there is another group, and also on folios 62 and 64. On folio 52 is another troop, of Esau’s horsemen, marching across the page in ranks of four abreast, all bareheaded and armed with spears. At folio 96 v. is another example of a warrior, with a shield-bearer. The pictures in the latter part of this MS. are not nearly so clearly delineated as in the former part, owing to their having been tinted with colour; the colour, however, enables us still more completely to fill in to the mind’s eye the distinct forms which we have gathered from the former part of the book. The large troops of soldiers are valuable, as showing us the style of equipment which was common in the Saxon militia.
There is another MS. of Prudentius in the British Museum of about the same date, and of the same school of art, though not quite so finely executed, which is well worth the study of the artist in search of authorities for Saxon military (and other) costume, and full of interest for the amateur of art and archæology. Its press mark is Cottonian, Titus D. XVI. On the reverse of folio 2 is a group of three armed horsemen, representing the confederate kings of Canaan carrying off Lot, while Abraham, at the head of another group of armed men, is pursuing them. On folio 3 is another group of armed horsemen. After these Scripture histories come some allegorical subjects, conceived and drawn with great spirit. At folio 6 v., “Pudicitia pugnat contra Libidinem,” Pudicitia being a woman armed with hauberk, helmet, spear, and shield. On the opposite page Pudicitia—in a very spirited attitude—is driving her spear through the throat of Libido. On folio 26 v., “Discordia vulnerat occulte Concordium.” Concord is represented as a woman armed with a loose-sleeved hauberk, helmet, and sword. Discord is lifting up the skirt of Concord’s hauberk, and thrusting a sword into her side. In the Harleian MS. 2,803, is a Vulgate Bible, of date about 1170 A.D.; there are no pictures, only the initial letters of the various books are illuminated. But while the illuminator was engaged upon the initial of the Second Book of Kings, his eye seems to have been caught by the story of Saul’s death in the last chapter of the First Book, which happens to come close by in the parallel column of the great folio page:—Arripuit itaqu, gladium et erruit sup. eum (Therefore Saul took a sword, and fell upon it); and he has sketched in the scene with pen-and-ink on the margin of the page, thus affording us another authority for the armour of a Saxon king when actually engaged in battle. He wears a hauberk, with an ornamented border, has his crown on his head, and spurs on his heels; has placed his sword-hilt on the ground, and fallen upon it.
In the Additional MS. 11,695, on folio 102 v., are four armed men on horseback, habited in hauberks without hoods. Two of them have the sleeves extending to the wrist, two have loose sleeves to the elbow only, showing that the two fashions were worn contemporaneously. They all have mail hose; one of them is armed with a bow, the rest with the sword. There are four men in similar armour on folio 136 v. of the same MS. Also at folio 143, armed with spear, sword, and round ornamented shield. At folio 222 v. are soldiers manning a gate-tower.
When the soldiers so very generally wore the ordinary citizen costume, it becomes necessary, in order to give a complete picture of the military costume, to say a few words on the dress which the soldier wore in common with the citizen. The tunic and mantle composed the national costume of the Saxons. The tunic reached about to the knee: sometimes it was slit up a little way at the sides, and it often had a rich ornamented border round the hem, extending round the side slits, making the garment almost exactly resemble the ecclesiastical tunic or Dalmatic. It had also very generally a narrower ornamental border round the opening for the neck. The tunic was sometimes girded round the waist.
The Saxons were famous for their skill in embroidery, and also in metal-work; and there are sufficient proofs that the tunic was often richly embroidered. There are indications of it in the wood-cut on p. 316; and in the relics of costume found in the Saxon graves are often buckles of elegant workmanship, which fastened the belt with which the tunic was girt.