“The houses of the well-to-do classes are situated in a yard which is surrounded by a wall ten or twelve feet high, as has been already mentioned. They are similar to the ordinary Japanese houses, with raised floors laid with mats and sliding screens of paper. They are built of wood, and present no peculiar differences from the Japanese style of [pg 342]construction. The roofs are laid with tiles, which however are quite different in shape from the Japanese tiles. Over the joint between two concave tiles a convex one is laid, and these are all semi-circular in cross sections. The tiles are made at Nafa, and are red in color; they appeared of good quality. The houses of the poorer classes are of very primitive character. The roof is covered with a thick thatch, and is supported by four corner uprights about five feet high. The walls consist of sheets of a species of netting made of small bamboo, which contain between them a thickness of about six inches of straw. This encloses the whole sides of the house,—a width of about two feet being left in one side as an entrance. There is no flooring in the houses of any description, and there is generally laid over the mud inside a mat, on which the inmates lie or sit.”
Considering the presence for so many centuries of strong Chinese influence which Mr. Brunton sees in the Loochooans, it is rather surprising to find so many features of the Japanese house present in their dwellings. Indeed, Mr. Brunton goes so far as to say that the Loochooan house presents no peculiar differences from the Japanese style of construction; and as he has paid special attention to the constructive features of Japanese buildings, we must believe that had differences existed they would have been noted by him.
It seems to me that the wide distribution of certain identical features in Japanese house-structure, from the extreme north of Japan to the Loochoo Islands, is something remarkable. Here is a people who for centuries lived almost independent provincial lives, the northern and southern provinces speaking different dialects, even the character of the people varying, and yet from Awomori in the north to the southernmost parts of Satsuma, and even farther south to the Loochoos, the use of fusuma, shōji, mats, and thin wood-ceilings seems well-nigh universal. The store-houses standing on four posts are referred to in the description of the Hachijô Islanders as well as in that of the Loochooans as resembling those constructed by the Ainos; yet [pg 343] these resemblances must not be taken as indicating a community of origin, but simply as the result of necessity. For travellers in Kamtchatka, and farther west, speak of the same kind of store-houses; and farther south they may be seen in Singapore and Java,—in fact, in every country town in New England; and indeed all over the United States the same kind of storehouse is seen. Probably all over the world a store-house on four legs, even to the inverted box or pan on each leg, may be found.
Through the courtesy of Percival Lowell, Esq., I am enabled to see advanced sheets of his work on Korea, entitled “The Land of the Morning Calm;” and from this valuable work the author has permitted me to gather many interesting facts concerning the Korean dwellings. The houses are of one story; a flight of two or three steps leads to a narrow piazza, or very wide sill, which encircles the entire building. The apartment within is only limited by the size of the building; in other words, there is only one room under the roof. The better class of dwellings, however, consist of groups of these buildings. The house is of wood, and rests upon a stone foundation. This foundation consists of a series of connecting chambers, or flues; and at one side is a large fireplace, or oven, in which the fire is built. The products of combustion circulate through this labyrinth of chambers, and find egress, not by a chimney, but by an outlet on the opposite side. In this way the room above is warmed. There are three different types of this oven-like foundation. In the best type a single slab of stone is supported by a number of stout stone pillars; upon this stone floor is spread a layer of earth, and upon this earth is spread oil-paper like a carpet. In another arrangement, ridges of earth and small stones run lengthwise from front to back; on top of this the same arrangement is made of stone, earth, and oil-paper. In the third type, representing a [pg 344] still poorer class, the oven and flues are hollowed out of the earth alone. Mr. Lowell remarks that the idea is a good one, if it were only accompanied by proper ventilation. Unfortunately, he says, the room above is no better than a box, in which the occupant is slowly roasted. Another disadvantage is experienced in the impossibility of warming a room at once. He says: “The room does not even begin to get warm until you have passed through an agonizing interval of expectancy. Then it takes what seems forever to reach a comfortable temperature, passes this brief second of happiness before you have had time to realize that it has attained it, and continues mounting to unknown degrees in a truly alarming manner, beyond the possibility of control.” This curious and ingenious method of warming houses is said to have been introduced from China some one hundred and fifty years ago.
A house of the highest order is simply a frame-work,—a roof supported on eight or more posts according to the size of the building; and this with a foundation represents the only fixed structure. In summer it presents a skeleton-like appearance; in winter, however, it appears solid and compact, as a series of folding-doors,—a pair between each two posts,—closes it completely. These are prettily latticed, open outward, and are fastened from within by a hook and knob. By a curious arrangement these doors can be removed from their hinges, the upper parts only remaining attached, and fastened up by hooks to the ceiling. This kind of a house and room is used as a banqueting hall and a room for general entertainment. It may be compared to our drawing-room.
Dwelling-rooms are constructed on quite a different plan. Instead of continuous doors, the sides are composed of permanent walls and doors. The wall is of wood, except that in the poorer house it consists of mud. Says Mr. Lowell: “In these buildings we have an elaborate system of three-fold aperture [pg 345] closers,—a species of three skins, only that they are for consecutive, not simultaneous, use. The outer is the folding-door above mentioned; the other two are a couple of pairs of sliding panels,—the survivors in Korea of the once common sliding screens, such as are used to-day in Japan. One of the pairs is covered with dark green paper, and is for night use; the other is of the natural yellowish color of the oil-paper, and is used by day. When not wanted, they slide back into grooves inside the wall, whence they are pulled out again by ribbons fastened near the middle of the outer edge. All screens of this sort, whether in houses or palanquins, are provided, unlike the Japanese, with these conveniences for tying the two halves of each pair together, and thus enabling easier adjustment.” The house-lining within is oil-paper. “Paper covers the ceiling, lines the wall, spreads the floor. As you sit in your room your eye falls upon nothing but paper; and the very light that enables you to see anything at all sifts in through the same material.”
It will be seen by these brief extracts how dissimilar the Korean house is to that of the Japanese. And this dissimilarity is fully sustained by an examination of the photographs which Mr. Lowell made in Korea, and which show among other things low stone-walled houses with square openings for windows, closed by frames covered with paper, the frames hung from above and opening outside, and the roof tiled; also curious thatched roofs, in which the slopes are uneven and rounding, and their ridges curiously knotted or braided, differing in every respect from the many forms of thatched roof in Japan.
The Chinese house, as I saw it in Shanghai and its suburbs, and at Canton as well as up the river, shows differences from the Japanese house quite as striking as those of the Korean house. Here one sees, in the cities at least, solid [pg 346] brick-walled houses, with kitchen range built into the wall, and chimney equally permanent; tiled-roof, with tiled ridges; enclosed court-yard; floors of stone, upon which the shoes are worn from the street; doorways, with doors on hinges; window openings closed by swinging frames fitted with the translucent shells of Placuna, or white paper, the latter usually in a dilapidated condition; and for furniture they have tables, chairs, bedsteads, drawers, babies' chairs, cradles, foot-stools, and thel like. The farm-houses of China in those regions that I visited were equally unlike similar houses in Japan.
From this superficial glance at the character of the house in the outlying Islands of the Japanese Empire, as well as at the houses of the neighboring countries, Korea and China, I think it will be conceded that the Japanese house is typically a product of the people, with just those features from abroad incorporated in it that one might look for, considering the proximity to Japan of China and Korea. When we remember that these three great civilizations of the Mongoloid race approximate within the radius of a few hundred miles, and that they have been in more or less intimate contact since early historic times, we cannot wonder that the germs of Japanese art and letters should have been adopted from the continent. In precisely the same way our ancestors, the English, drew from their continent the material for their language, art, music, architecture, and many other important factors in their civilization; and if history speaks truly, their refinement even in language and etiquette was imported. But while Japan, like England, has modified and developed the germs ingrafted from a greater and older civilization, it has ever preserved the elasticity of youth, and seized upon the good things of our civilization,—such as steam, electricity, and modern methods of study and research,—and utilized them promptly. Far different is it from the mother [pg 347] country, where the improvements and methods of other nations get but tardy recognition.
It seems to give certain English writers peculiar delight to stigmatize the Japanese as a nation of imitators and copyists. From the contemptuous manner in which disparagements of this nature are flung into the faces of the Japanese who are engaged in their heroic work of establishing sound methods of government and education, one would think that in England had originated the characters by which the English people write, the paper upon which they print, the figures by which they reckon, the compass by which they navigate, the gunpowder by which they subjugate, the religion with which they worship. Indeed, when one looks over the long list of countries upon which England has drawn for the arts of music, painting, sculpture, architecture, printing, engraving, and a host of other things, it certainly comes with an ill-grace from natives of that country to taunt the Japanese with being imitators.