While most houses of the better class have a definite porch and vestibule, or genka, in houses of the poorer class this entrance is not separate from the living room; and since the interior of the house is accessible from two or three sides, one may enter it from any point. The floor is raised a foot and a half or more from the ground, and is covered with thick straw mats, rectangular in shape, of uniform size, with sharp square edges, and so closely fitted that the floor upon which they rest is completely hidden. The rooms are either square or rectangular, and are made with absolute reference to the number of mats they are to contain. With the exception of the guest-room few rooms have projections or bays. In the guest-room there is at one side a more or less deep recess divided into two bays by a slight partition; the one nearest the verandah is called the tokonoma. In this place hang one or more pictures, and upon its floor, which is slightly raised above the mats, rests a flower vase, incense burner, or some other object. The companion bay has shelves and a low closet. Other rooms also may have recesses to accommodate a case of drawers or shelves. Where closets and cupboards occur, they are finished with sliding screens instead of swinging doors. In tea-houses of two stories the stairs, which often ascend from the vicinity of the kitchen, have beneath them a closet; and this is usually closed by a swinging door.
The privy is at one corner of the house, at the end of the verandah; sometimes there are two at diagonal corners of the [pg 9] house. In the poorer class of country houses the privy is an isolated building with low swinging door, the upper half of the door-space being open.
In city houses the kitchen is at one side or corner of the house; generally in an L, covered with a pent roof. This apartment is often towards the street, its yard separated from other areas by a high fence. In the country the kitchen is nearly always under the main roof. In the city few out-buildings such as sheds and barns are seen. Accompanying the houses of the better class are solid, thick-walled, one or two storied, fire-proof buildings called kura, in which the goods and chattels are stored away at the time of a conflagration. These buildings, which are known to the foreigners as “godowns,” have one or two small windows and one door, closed by thick and ponderous shutters. Such a building usually stands isolated from the dwelling, though often in juxtaposition; and sometimes, though rarely, it is used as a domicile.
In the gardens of the better classes summer-houses and shelters of rustic appearance and diminutive proportions are often seen. Rustic arbors are also to be seen in the larger gardens. Specially constructed houses of quaint design and small size are not uncommon; in these the ceremonial tea-parties take place. High fences, either of board or bamboo, or solid walls of mud or tile with stone foundations, surround the house or enclose it from the street. Low rustic fences border the gardens in the suburbs. Gateways of various styles, some of imposing design, form the entrances; as a general thing they are either rustic and light, or formal and massive.
Whatever is commonplace in the appearance of the house is towards the street, while the artistic and picturesque face is turned towards the garden, which may be at one side or in the rear of the house,—usually in the rear. Within these plain and unpretentious houses there are often to be seen marvels of exquisite carving, [pg 10] and the perfection of cabinet work; and surprise follows surprise, as one becomes more fully acquainted with the interior finish of these curious and remarkable dwellings.
In the sections which are to follow, an attempt will be made by description and sketches to convey some idea of the details connected with the structure and inside finish of the Japanese house.
There is no object in Japan that seems to excite more diverse and adverse criticism among foreigners than does the Japanese house; it is a constant source of perplexity and annoyance to most of them. An Englishman particularly, whom Emerson says he finds “to be him of all men who stands firmest in his shoes,” recognizes but little merit in the apparently frail and perishable nature of these structures. He naturally dislikes the anomaly of a house of the lightest description oftentimes sustaining a roof of the most ponderous character, and fairly loathes a structure that has no king-post, or at least a queen-post, truss; while the glaring absurdity of a house that persists in remaining upright without a foundation, or at least without his kind of a foundation, makes him furious. The mistake made by most writers in criticising Japanese house-structure, and indeed many other matters connected with that country, is that these writers do not regard such matters from a Japanese stand-point. They do not consider that the nation is poor, and that the masses are in poverty; nor do they consider that for this reason a Japanese builds such a house as he can afford, and one that after all is as thoroughly adapted to his habits and wants as ours is to our habits and wants.
The observation of a Japanese has shown him that from generation to generation the houses of his people have managed to sustain themselves; and if in his travels abroad he has chanced to visit England, he will probably recall the fact that he saw [pg 11] more dilapidated tenements, tumble-down shanties, broken-backed farm-houses, cracked walls, and toppling fences in a single day in that virtuous country where there are no typhoons or earthquakes, than he would see in a year's travel in his own country.
When one of these foreign critical writers contemplates the framework of a Japanese house, and particularly the cross-beams of the roof, and finds no attempt at trussing and bracing, he is seized with an eager desire to go among these people as a missionary of trusses and braces,—it is so obvious that much wood might be saved! In regard to the Japanese house-frame, however, it is probable that the extra labor of constructing braces and trusses would not compensate for the difference saved in the wood.
Rein, in his really admirable book on Japan, says “the Japanese house lacks chiefly solidity and comfort.” If he means comfort for himself and his people, one can understand him; if he means comfort for the Japanese, then he has not the faintest conception of the solid comfort a Japanese gets out of his house. Rein also complains of the evil odors of the closet arrangements, though his complaints refer more particularly to the crowded inns, which are often in an exceedingly filthy condition as regards these necessary conveniences,—and one is led to inquire what the Japanese would think of similar features in Germany, where in the larger cities the closet may be seen opening directly into the front hall, and in some cases even from the dining-room! Bad as some of these conditions are in Japan, they are mild in comparison with like features in Germany. The filthy state of the larger cities, in this respect, may be indicated by the fact that the death-rate of Munich a few years ago was forty-four, and Kaulbach died of cholera in that city in mid-winter! Indeed, the presence of certain features in every bed-chamber at home and abroad are looked upon as surpassingly filthy by every Japanese,—as they truly are.