Rein and other writers speak of the want of privacy in Japanese dwellings, forgetting that privacy is only necessary in the midst of vulgar and impertinent people,—a class of which Japan has the minimum, and the so-called civilized races—the English and American particularly—have the maximum.
For my part, I find much to admire in a Japanese house, and some things not to my comfort. The sitting posture on the floor is painful until one gets accustomed to it; and, naturally, I find that our chairs are painful to the Japanese, until they become accustomed to them. I found the Japanese house in winter extremely cold and uncomfortable; but I question whether their cold rooms in winter are not more conducive to health than are our apartments with our blistering stoves, hot furnaces or steam-heaters; and as to the odors arising from the closet in certain country inns, who does not recall similar offensive features in many of our country inns at home, with the addition of slovenly yards and reeking piggeries? I question, too, whether these odors are more injurious to the health than is the stifling air from a damp and noisome cellar, which not only filters through our floors, but is often served to us hot through scorching furnaces. Whittier's description of the country house,—
The best room
Stifling with cellar-damp, shut from the air
In hot midsummer,—
is only too true of many of our American houses both in the country and city.
Whether the Japanese house is right or wrong in its plan and construction, it answers admirably the purposes for which it was intended. A fire-proof building is certainly beyond the means of a majority of this people, as, indeed, it is with us; and not being able to build such a dwelling, they have from necessity gone to the other extreme, and built a house whose very structure enables it to be rapidly demolished in the path [pg 13] of a conflagration. Mats, screen-partitions, and even the board ceilings can be quickly packed up and carried away. The roof is rapidly denuded of its tiles and boards, and the skeleton framework left makes but slow fuel for the flames. The efforts of the firemen in checking the progress of a conflagration consist mainly in tearing down these adjustable structures; and in this connection it may be interesting to record the curious fact that oftentimes at a fire the streams are turned, not upon the flames, but upon the men engaged in tearing down the building!
The improvements, however, that are imperatively demanded in Japanese house-structure are such modifications as shall render the building less inflammable. While these inflammable houses may be well enough in the suburbs or in country villages, they are certainly quite out of place in cities; and here, indeed, the authorities are justified in imposing such restrictions as shall not bear too heavily upon the people.
The Japanese should clearly understand that insuperable difficulties are to be encountered in any attempt to modify their style of dwellings, and that many of such proposed modifications are neither judicious nor desirable. That slight changes for safety may be effected, however, there can be no doubt. Through the agency of science, means may be found by which outside woodwork may be rendered less inflammable,—either by fire-proof paint or other devices.
The mean path of Tokio conflagrations has been ingeniously worked out by Professor Yamakawa, from data extending back two hundred years; and in this path certain areas might be left open with advantage. Fire-proof blocks in foreign style, such as now exist on the Ginza, may be ultimately constructed in this path. Since the last great conflagration, the Tokio authorities have specified certain districts within which shingled roofs shall not be made; and where such roofs existed, the authorities have compelled the substitution of tin, zinc, or tiled roofs. Above all, [pg 14] let there be a reorganization, under Government, of the present corrupt fire-brigades. Such changes will certainly lead to good results; but as to altering the present plan of house-building and present modes of living, it is not only impracticable but well-nigh impossible. If such changes are effected, then will perish many of the best features of true Japanese art, which has been the surprise and admiration of Western nations, and of which in the past they have been the unwitting cause of the modification and degradation it has already undergone.