[Footnote 13: Scherman proposes an easy solution, namely to
cut the description in two, and make only part of it refer
to the dogs! (loc. cit. p. 130).]
[Footnote 14: The dogs may be meant in I. 29. 3, but compare
II. 31. 5. Doubtful is I. 66. 8, according to Bergaigne,
applied to Yama as fire.]
[Footnote 15: India, p. 224.]
[Footnote 17: Barth, p. 23, cites I. 123. 6; X. 107. 2; 82. 2, to prove that stars are souls of dead men. These passages do not prove the point, but it may be inferred from X. 68. 11. Later on it is a received belief. A moon-heaven is found only in VIII. 48.]
[Footnote 18: Especially with Ymir in Scandinavian mythology.]
[Footnote 19: Visionslitteratur, 1892.]
[Footnote 20: Henotheism in the Rig Veda, p. 81.]
[Footnote 21: This religious phase is often confounded loosely with pantheism, but the distinction should be observed. Parkman speaks of (American) Indian 'pantheism'; and Barth speaks of ritualistic 'pantheism,' meaning thereby the deification of different objects used in sacrifice (p. 37, note). But chrematheism is as distinct from pantheism as it is from fetishism.]
[Footnote 22: Some seem to be old; thus Aramati, piety, has an Iranian representative, [=A]rma[=i]t[=i]. As masculine abstractions are to be added Anger, Death, etc.]
[Footnote 23: Compare iv. 50; ii. 23 and 24; v. 43. 12; x. 68. 9; ii. 26. 3; 23. 17; x. 97. 15. For interpretation compare Hillebrandt, Ved. Myth. i. 409-420; Bergaigne, La Rel, Vèd. i. 304; Muir, OST, v. 272 ff. (with previous literature).]