In the Golden Age, the heavens, and the earth were created; the Garden of Eden was planted; man was made in the image of God, and placed in the garden, to dress, and keep it; matrimony was instituted; and God, resting from His labour, sanctified the seventh day, as a day of holy rest to man.
The Iron Age was introduced by the temptation of a foreigner, who obtruded himself into Paradise, and persuaded its happy denizens to cast off the golden yoke of obedience, and love to God. Man, desiring independence, became a rebel against heaven, a miserable captive of sin, and Satan, obnoxious to the Divine displeasure, and exposed to eternal death. The law was violated; the image of God was lost, and the enemy came in like a flood. All communication between the island of Time, and the continent of Immortality was cut off, and the unhappy exiles saw no hope of crossing the ocean that intervened.
The Messiah’s Age may be divided into three parts; the time of Preparation, the time of Actual War, and the time of Victory and Triumph.
The Preparation began with the dawning of the day in Eden, when the Messiah came in the ship of the Promise, and landed on the island of Time, and notified its inhabitants of His gracious intention to visit them again, and assume their nature, and live and die among them; to break their covenant allegiance to the prince of the iron yoke; and deliver to them the charter, signed, and sealed with His own blood, for the redemption, and renovation of their island, and the restoration of its suspended intercourse with the land of Eternal Life. The motto inscribed upon the banners of this age was,—“He shall bruise thy heel, and Thou shalt bruise his head.” Here Jehovah thundered forth His hatred of sin from the thick darkness, and wrote His curse in fire upon the face of heaven; while rivers of sacrificial blood proclaimed the miserable state of man, and his need of a costlier atonement than mere humanity could offer. Here, also, the spirit of Messiah fell upon the prophets, leading them to search diligently for the way of deliverance, and enabling them to “testify beforehand of the sufferings of Christ, and the glory that should follow.”
Then came the season of Actual War. “Messiah the Prince” was born in Bethlehem, wrapped in swaddling bands, and laid in a manger,—the Great Deliverer, “made of a woman, made under the law, to redeem those that were under the law, that we might receive the adoption of sons.” With His almighty hand, He laid hold on the works of the devil, unlocked the iron furnace, and broke the brazen bands asunder. He opened His mouth, and the deaf heard, the blind saw, the dumb spoke, the lame walked, and the lepers were cleansed. In the house of Jairus, in the street of Nain, and in the burial ground of Bethany, His word was mightier than death; and the damsel on her bed, the young man on his bier, and Lazarus in his tomb, rising to second life, were but the earnests of His future triumph. The diseases of sin He healed, the iron chains of guilt He shattered, and all the horrible caves of human corruption, and misery were opened by the Heavenly Warrior. He took our yoke, and bore it away upon His own shoulder, and cast it, broken, into the bottomless pit. He felt in His hands, and feet, the nails, and in His side the spear. The iron entered into His soul, but the corrosive power of His blood destroyed it, and shall ultimately eat away all the iron in the kingdom of death. Behold Him hanging on Calvary, nailing upon His cross three bills, the handwriting of the law which was against us, the oath of our allegiance to the prince of darkness, and the charter of the “everlasting covenant;” fulfilling the first, breaking the second, and sealing the third with His blood!
Now begins the scene of Victory and Triumph. On the morning of the third day, the Conqueror is seen “coming from Edom, with dyed garments from Bozrah.” He has “trodden the winepress alone.” By the might of His single arm He has routed the hosts of hell, and spoiled the dominions of death. The iron castle of the foe is demolished, and the Hero returns from the war, “glorious in His apparel, travelling in the greatness of His strength.” He enters the gates of the everlasting city, amid the rejoicing of angels, and the shouts of His redeemed. And still He rides forth in the chariot of His grace, “conquering, and to conquer.” A two-edged sword issues from His mouth, and, in His train, follow the victorious armies of heaven. Lo! before Him fall the altars of idols, and the temples of devils; and the slaves of sin are becoming the servants, and sons of the living God; and the proud sceptic beholds, wonders, believes, and adores; and the blasphemer begins to pray, and the persecutor is melted into penitence, and love, and the wolf comes, and lays him down gently by the side of the lamb. And Messiah shall never quit the field, till He has completed the conquest, and swallowed up death in victory. In His “vesture dipped in blood,” He shall pursue the armies of Gog and Magog on the field of Amageddon, and break the iron teeth of the beast of power, and cast down Babylon as a mill-stone into the sea, and bind the old serpent in the lake of fire, and brimstone, and raise up to life immortal the tenants of the grave. Then shall the New Jerusalem, the metropolis of Messiah’s golden empire, descend from heaven, adorned with all the jewellery of creation, guarded at every gate by angelic sentinels, and enlightened by the glory of God, and of the Lamb; and the faithful shall dwell within its walls, and sin, and sorrow, and death, shall be shut out for ever!
Then shall Time be swallowed up in Eternity. The righteous shall inherit life everlasting, and the ungodly shall find their portion in the second death. Time is the age of the visible world; eternity is the age of the invisible God. All things in time are changeful; all things in eternity are immutable. If you pass from time to eternity, without faith in Christ, without love in God, an enemy to prayer, an enemy to holiness, “impurged and unforgiven,” so you must ever remain. Now is the season of that blessed change, for which myriads shall sing everlasting anthems of praise. “To-day, if ye will hear His voice, harden not your hearts.” To-day the office is open: if you have any business with the Governor, make no delay. Now He has time to talk with the woman of Samaria by the well, and the penitent thief upon the cross. Now He is ready to forgive your sins, and renew your souls, and make you meet to become the partakers of the inheritance of the saints in light. Now He waits to wash the filthy, and feed the hungry, and clothe the naked, and raise the humble, and quicken the spiritually dead, and enrich the poor, and wretched, and reconcile enemies by His blood. He came to unloose your bands, and open to you the gates of Eden; condemned for your acquittal, and slain for the recovery of your forfeited immortality. The design of all the travelling from heaven to earth, and from earth to heaven, is the salvation of that which was lost, the restoration of intercourse, and amity between the Maker and the worm. This is the chief of the ways of God to man, ancient in its origin, wise in its contrivance, dear in its accomplishment, powerful in its application, gracious in its influence, and everlasting in its results. Christ is riding in His chariot of salvation, through the land of destruction, and death, clothed in the majesty of mercy, and offering eternal life to all who will believe. O captives of evil! now is the accepted time; now is the day of salvation; now is the year of Jubilee; now is the age of deliverance; now is “the time of reformation.”
II. All the prophets speak of something within the veil, to be manifested in due time; the advent of a Divine agent in a future age, to accomplish a glorious “reformation.” They represent him as a prince, a hero, a high priest, a branch growing out of dry ground, a child toying with the asp, and the lion, and leading the wolf, and the lamb together. The bill of the reformation had been repeatedly read by the prophets, and its passage required the descent of the Lord from heaven. None but Himself could effect the change of the dispensation. None but Himself had the authority and the power to remove the first, and establish the second. He whose voice once shook the earth, speaks again, and heaven is shaken. He whose footsteps once kindled Sinai into flame, descends again, and Calvary is red with blood. The God of the ancient covenant introduces anew, which is to abide for ever. The Lord of the temple alone could change the furniture, and the service from the original pattern shown to Moses on the mount; and six days before the rending of the veil, significant of abrogation of the old ceremonial, Moses came down upon a mountain in Palestine to deliver up the pattern to Him of whom he had received it on Sinai, that He might nail it to the cross on Calvary; for the “gifts and sacrifices” belonging to the legal dispensation, “could not make him that did the service perfect, as pertaining to the conscience; which stood only in meats, and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.”
This reformation signifieth “the removal of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain;” the abrogation of “carnal ordinances,” which were local, and temporal in their nature, to make room for a spiritual worship, of universal, and perpetual adaptation. Henceforth the blood of bulls, and goats is superseded by the great reconciling sacrifice of the Lamb of God, and outward forms, and ceremonies give place to the inward operations of a renovating, and purifying Spirit.
To the Jewish Church, the covenant of Sinai was a sort of starry heaven. The Shekinah was its sun; the holy festivals, its moon; and prophets, priests, and kings, its stars. But Messiah, when He came, shook them all from their spheres, and filled the firmament Himself. He is our “Bright and Morning Star;” the “Sun of Righteousness,” rising upon us “with healing in His wings.”