The old covenant was an accuser, and a judge, but offered no pardon to the guilty. It revealed the corruption of the natural heart, but provided no renovating, and sanctifying grace. It was a natural institution, for special benefit of the seed of Abraham. It was a small vessel, trading only with the land of Canaan. It secured, to a few, the temporal blessings of the promised possession, but never delivered a single soul from eternal death, never bore a single soul over to the heavenly inheritance. But the new covenant is a covenant of grace, and mercy, proffering forgiveness, and a clean heart, not on the ground of any carnal relationship, but solely through faith in Jesus Christ. Christianity is a personal concern between each man, and his God, and none but the penitent believer has any right to its spiritual privileges. It is adapted to Gentiles, as well as Jews, “even as many as the Lord our God shall call.” Already has it rescued myriads from the bondage of sin, and conveyed them over to the land of immortality; and its voyages of grace shall continue to the end of time, “bringing many sons to glory.”
“Old things are passed away, and all things are become new.” The circumcision of the flesh, made with hands, has given place to the circumcision of the heart by the Holy Ghost. The Shekinah has departed from Mount Zion, but its glory is illuminating the world. The Sword of Joshua is returned to its scabbard; and “the sword of the Spirit, which is the word of God,” issues from the mouth of Messiah, and subdues the people under Him. The glorious High-priesthood of Christ has superseded sacerdotal office among men. Aaron was removed from the altar by death before his work was finished; but our High-priest still wears His sacrificial vestments, and death hath established Him before the mercy-seat, “a Priest for ever, after the order of Melchisedec.” The earthquake which shook Mount Calvary, and rent the veil of the temple, demolished “the middle wall of partition” between Jews and Gentiles. The incense which Jesus offered fills the temple, and the land of Judea cannot confine its fragrance. The fountain which burst forth in Jerusalem, has sent out its living streams into every land; and the heat of summer cannot dry them up, nor the frosts of winter congeal them.
In short, all the vessels of the sanctuary are taken away by the Lord of the temple. The “twelve oxen,” bearing the “molten sea,” have given place to “the twelve Apostles of the Lamb,” proclaiming “the washing of regeneration, and renewing of the Holy Ghost.” The sprinkled mercy-seat, with its over-shadowing, and intensely-gazing cherubim, has given place to “the throne of grace,” stained with the blood of a costlier sacrifice, into which the angels desire to look. The priest, the altar, the burnt-offering, the table of shew-bread, and the golden candlestick, have given place to the better things of the new dispensation introduced by the Son of God, of which they were only the figures, and the types. Behold, the glory has gone up from the temple, and rests upon Jesus on Mount Tabor; and Moses, and Elias are there, with Peter, and James, and John; and the representatives of the old covenant are communing with the Apostles of the new, and the transfigured Christ is the medium of the communication; and a voice of majestic music, issuing from “the excellent glory,” proclaims—“This is my beloved Son, hear ye Him.”
“God, who at sundry times, and in divers manners spake unto our fathers by the prophets, hath in these last days spoken unto us by His Son.” Behold Him nailed to the Cross, and hear Him cry—“It is finished!” The voice which shook Sinai is shaking Calvary. Heaven and hell are in conflict, and earth trembles at the shock of battle. The Prince of Life expires, and the sun puts on his robes of mourning. Gabriel! descend from heaven, and explain to us the wondrous emblem! As set the sun at noon on Golgotha, making preternatural night throughout the land of Palestine, so shall the empire of sin, and death be darkened, and their light shall be quenched at meridian. As the Sun of Righteousness, rising from the night of the grave on the third morning, brings life, and immortality to light; so shall “the day-spring from on high” yet dawn upon our gloomy vale, and “the power of His resurrection” shall reanimate the dust of every cemetery!
He that sitteth upon the throne hath spoken—“Behold, I make all things new.” The reformation includes not only the abrogation of the old, but also the introduction of the new. It gives us a new Mediator, a new covenant of grace, a new way of salvation, a new heart of flesh, a new heaven and a new earth. It has established a new union, by a new medium, between God, and man. “The Word was made flesh, and dwelt among us, and we beheld His glory, the glory as of the only-begotten of the Father, full of grace and truth.” “Forasmuch as the children were partakers of flesh and blood, He also Himself likewise took part of the same.” “God was manifest in the flesh, justified in the spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” Here was a new thing under the sun; the “Son of man” bearing the “express image” of the living God; bearing it untarnished through the world; through the temptations and sorrows of such a wilderness as humanity never trod before; through the unknown agony of Olivet, and the supernatural gloom of Golgotha, and the dark dominion of the king of terrors: to the Heaven of heavens; where He sits, the adorable representative of two worlds, the union of God and man! Thence He sends forth the Holy Spirit, to collect “the travail of His soul,” and lead them into all truth, and bring them to Zion with songs of everlasting joy. See them, the redeemed of the Lord, flocking as returning doves upon the wing, “to the heavenly Jerusalem, the city of the living God; and to the spirits of just men made perfect; and to an innumerable company of angels; and to Jesus, the Mediator of the new covenant; and to the blood of sprinkling, that speaketh better things than that of Abel.”
Oh, join the joyful multitude! the year of jubilee is come. The veil is rent asunder. The way into the holiest is laid open. The blood of Jesus is on the mercy-seat. The Lamb newly slain is in the midst of the throne. Go ye, with boldness, into His gracious presence. Lo, the King is your brother, and for you has He stained His robe with blood! The robe alone can clothe your naked souls, and shield them in the day of burning. Awake! awake! put on the Lord Jesus Christ! The covenant of Sinai cannot save you from wrath. Descent from Abraham cannot entitle you to the kingdom of heaven. “Ye must be born again,” “born not of the flesh, nor of the will of men, but of God.” You must have a new heart, and become a new creation in Jesus Christ. This is the promise of the Father,
“This is the dear redeeming grace,
For every sinner free.”
Many reformations have expired with the reformers. But our Great Reformer “ever liveth” to carry on His reformation, till His enemies become His footstool, and death and hell are cast into the lake of fire. He will finish the building of His Church. When He laid “the chief corner-stone” on Calvary, the shock jarred the earth, and awoke the dead, and shook the nether world with terror; but when He shall bring forth the top stone with shoutings of “Grace!” the dominion of Death and Hades shall perish, and the last captive shall escape, and the song of the bursting sepulchre shall be sweeter than the chorus of the morning stars! Even now, there are new things in heaven; the Lamb from the slaughter, alive “in the midst of the throne;” worshipped by innumerable seraphim and cherubim, and adored by the redeemed from earth; His name the wonder of angels, the terror of devils, and the hope of men; His praise the “new song,” which shall constitute the employment of eternity!
SERMON II.
The Purification of the Conscience.
“How much more shall the blood of Christ, who, through the eternal Spirit, offered Himself without spot to God, purge your conscience from dead works to serve the living God.”—Heb. ix. 14.