[179] Meier, pp. 209, 87; Niederhöffer, vol. iii. p. 251.
[180] Grohmann, pp. 56, 50.
[181] Von Wlislocki, p. 76; Campbell, vol. ii. p. 293; Luzel, “Contes,” vol. i. pp. 198, 217; “Annuaire des Trad. Pop.” 1887, p. 53; Pitré, vol. v. pp. 238, 248; Grundtvig, vol. i. p. 148; Schneller, pp. 103, 109.
[182] Meier, p. 26; Bartsch, vol. i. pp. 271, 272, 274; Jahn, p. 185; Rappold, p. 135; Bartsch, vol. i. pp. 269, 270, 271, 272, 273, 283, 308, 318; Niederhöffer, vol. i. p. 168, vol. ii. p. 235, vol. iii. p. 171; Knoop, p. 10; Jahn, pp. 182, 185, 206, 207, 217, 220, 221; and many others.
[183] “Gent. Mag. Lib.” (Pop. Superst.) p. 51; Brand, vol. i. p. 250, note; Pitré, vol. xii. pp. 304, 307; Bartsch, vol. ii. p. 288; “Antiquary,” vol. xxi. p. 195, vol. xxii. p. 67. Cf. a legend in which the scene haunted by the enchanted lady is a Johannisberg on the top of which is a chapel dedicated to St. John the Baptist, to which pilgrimages were made and the lady appeared on Midsummer Day (Gredt, pp. 215, 219, 225, 579).
[184] Von Tettau, p. 220; Kuhn und Schwartz, pp. 9, 200; Meier, pp. 6, 8; Gredt, pp. 7, 228, 281. In another story, quoted by Meier (p. 34), from Crusius' “Schwäb. Chron.”, the enchanted maiden is called “a heathen's daughter”—pointing directly to pagan origin.
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