Natural Wonders

by Edwin Tenney Brewster

The inside of the tooth is not quite so dead as the outside—one sometimes gets the impression during a visit to the dentist that it isn’t dead at all. The tooth, inside the enamel, is mostly bone; and bone is mostly lime, like clam-shells, mortar and chalk, plaster, and the great boulders and ledges of rock in a limestone country. The rest of the bone is living substance, scattered cells far apart from one another with long roots, that look as if they had grown out into the bone like tree roots into the soil. Really, however, it is the other way. Before there were bones, there were bone cells. These build themselves round with the hard bone substance, pushing their neighbors away and leaving only the long root-like strands of living substance. It is thru these root-like living strands that we feel the dentist’s auger bore into the solid tooth. But cutting the outer enamel does not hurt at all simply because no part of that is alive.

We are, then, built of living bricks, but of living bricks set in dead mortar. We saw that the great trees, complex and long lived, have more wood and bark and other dead substances in them than the shrubs, herbs, and grass. These in turn are less alive than the lowly water plants and yeasts and molds which have no wood or bark at all. The same is true of animals. The jelly-fishes and infusoria have neither skin, hair, bones, nails, nor blood, and are pretty much all alive. So the more a creature’s life is worth, the less of it is alive.

Even the living cells themselves are not wholly alive. The thin living jelly always contains water and salt, which are—just water and salt. Fat cells contain drops of oil, which are simply stored up food material, no more alive than the oil in an oil can. Plants, on their side, store up their food largely as starch, no more alive than that in a package from the grocers. Besides oil and starch, some cells contain gum or rosin or saliva or milk or sweat, which they pour out from time to time. These substances, too, can hardly be considered more alive while they are in the body than when they are outside.

So the living substance is the cell jelly. Everything outside the cell is dead; many cells even are dead, while not a few, even while alive, contain so much dead stuff within them, that there is more oil in a young hen’s egg than there is chick, and more starch than corn-plant in a grain of corn.

VIII
How We Grow

By “we” I mean all living things, trees and grass and dogs and cats and boys and girls. For as you, my reader, have I hope already discovered, we who have the breath of life in us are a good deal alike, whether we are oaks or men. We don’t look much alike, to be sure. But when we consider the things that are not alive—the stones and stoves and bats and balls and such—and see how very different we are from these, then we get some idea of what being alive is, and understand how being alive makes us blood-brothers with everything else that is alive also.

Now things that are alive usually do more or less growing. We have already learned something of this growing of little creatures in the egg—how the eye buds out as a ball and afterwards folds into a cup, how the limbs sprout out from the body as shapeless lumps which only gradually turn into hands or feet or wings. We have learned something of the way the bones grow, and the skin, and the hair, and the nails. Now we have to learn something more about the way a little child or a little tree grows up to be a big one.

The tree, we already know, grows larger round only between bark and wood. It grows taller only at the tips of its branches. The solid wood, once formed, does not change. If then, you drive two nails into the trunk of a little tree, say a foot apart and one above the other, even if that tree should grow to be a hundred feet high, those two nails would remain just where they were, a foot apart and just the same height from the ground as before. The little tree looks so much like the big one, that one cannot help thinking that it has simply grown thruout, so that the same branch which was once at the height of one’s head has now been lifted to the height of the house eaves. But this is not the fact. The lower branches of the little tree have died and dropped off; what are now the lower branches of the large tree, were once the top twigs of the little one, which have always been at the same level where they now are. The top branches of the large tree, as the tree grows still larger, will in their turn become, first the middle branches, then the lower ones, then will drop off entirely.

Now this growing at one end which looks like growing thruout is pretty common in our own bodies. We have seen how the hair grows at the inner end only, and the nails likewise, and the skin. Ignorant people will tell you that cutting off the ends of your hair, or singeing the ends; and that smearing various messes on the outside of your skins will change the quality of either. Don’t you believe them. After wood and skin and hair and teeth are once grown, all we can do is to protect them. Really to affect their growth for good or ill, we have to do something to the growing end.