Any monies received from the sale of the property bequeathed by Mrs. B ... can be used by your Assembly as it sees fit.

As he already pointed out to the Secretary, when he was in Haifa, a National Endowment is at the present time to be considered more in the nature of a token endowment. It need not be in the capital, and can represent a very small investment; indeed as little as one thousand dollars, if a suitable piece of property for that price should be found, would be acceptable.

He was very sorry to hear of the tragic death of Mrs. Langdon-Davies. She was a capable, staunch and devoted member of the community and of the National Assembly as well; and her services will be missed by her co-workers, and particularly the friends in Oxford. He prays for the progress of her soul in the Abhá kingdom, and that she may be rewarded for her labours in this world, performed with so much zeal and steadfastness.

He hopes that Mr. John Mitchell’s condition has improved. He was very sorry indeed to hear that he had been forced to leave Malta. Please assure him of the Guardian’s loving and fervent prayers on his behalf.

As regards the question of Bahá’ís belonging to churches, synagogues, Freemasonry, etc., the friends must realise that now that the Faith is over a hundred years old, and its own institutions arising, so to speak, rapidly above-ground, the distinctions are becoming ever sharper, and the necessity for them to support whole-heartedly their own institutions and cut themselves off entirely from those of the past, is now clearer than ever before. The eyes of the people of the world are beginning to be focussed on us; and, as humanity’s plight goes from bad to worse, we will be watched ever more intently by non-Bahá’ís, to see whether we do uphold our own institutions whole-heartedly; whether we are the people of the new creation or not; whether we live up to our beliefs, principles and laws in deed as well as word. We cannot be too careful. We cannot be too exemplary.

There is another aspect to this question which the friends should seriously ponder, and that is that, whereas organisations such as Freemasonry may have been in the past entirely free from any political taint, in the state of flux the world is in at present, and the extraordinary way in which things become corrupted and tainted by political thought and influences, there is no guarantee that such an association might not gradually or suddenly become a political instrument. The less Bahá’ís have to do, therefore, with such things, the better.

He wishes you to thank ... on his behalf for the spirit of devotion to the Faith which he has shown in connection with this matter. He feels sure that he will see the necessity to sever himself from his previous association with Freemasonry. The older Bahá’ís, through their example in such matters, form rallying points around which the younger Bahá’ís, not so steady yet on their spiritual legs, so to speak, can cluster.

If you send him five copies of everything published in the British Isles, it will be sufficient for the libraries here at the World Centre....

The Africa Committee should carefully consider such problems as that of the Negro pioneers being too long apart from their wives; and, if no other solution is feasible, the pioneer will have to return to his family. In the case of some of the very distinguished servants of the Faith who have arisen and gone forth from Uganda to pioneer, this would indeed be a loss to the work. If their wives could go and join them, it would naturally be preferable. This is a matter for the committee in consultation with your Assembly and the Hand of the Cause, Músá Banání, to decide.

Undoubtedly the most important task facing the British community at the present time, is to increase its membership. It has performed miracles during the past ten years, through shifting around devoted volunteers from one centre to another, in order to maintain or to create Spiritual Assemblies; but, efficacious as this has been in the past, it is certainly not a permanent solution to the problem. The only solution is to bring in more Bahá’ís. This requires patient, prayerful, ceaseless efforts on the part of, not only the Bahá’í teachers and pioneers, but every single member of the community. The British people are traditionally slow to move. Fortunately, once they do move, it’s almost impossible to stop them; but to overcome the inertia requires great effort. In bringing new people into the Faith, the friends always come up against this problem. He urges all the Bahá’ís, however, not to become discouraged, but to persevere and redouble their efforts, knowing that they can and must succeed in the end. He, on his part, will reinforce their efforts with his prayers in the Holy Shrines....