CHAPTER XXVIII.
1791-1836.
The Clergy Reserves and Rectories Questions.
The discussion of the Clergy Reserve Question enters so largely into the Story of Dr. Ryerson's Life, that I give in this chapter a short, condensed sketch of its origin and history down to 1837-38. The remainder of the sketch will be developed in an account of the contest preceding the settlement of the question in subsequent chapters.
After the conquest of Canada, in 1760, the right of the Roman Catholic inhabitants to enjoy their religion was guaranteed to them in the Treaty of Paris, Feb. 10th, 1763. In 1774, an Act was passed by the British Parliament (14 Geo. III., ch. 83) by which the right to their accustomed dues and tithes was secured to the clergy of the Church of Rome in the then Province of Quebec (including what was afterwards Upper and Lower Canada). The same Act provided for the encouragement of the Protestant religion, and, for the support of a Protestant clergy, by other tithes and dues.[82]
In 1791, the Province of Quebec was divided into Upper and Lower Canada, and, in an Act introduced into the British Parliament by Mr. Pitt, provision was made for their government. Sections 35-42 of that Act dealt with the maintenance and support of a Protestant Clergy, and this provision (1) allotted one-seventh of all lands which might be hereafter granted by the King for settlement; and (2) gave authority for the erection of "parsonages or rectories, according to the establishment of the Church of England," to be endowed out of the lands so allotted, etc. (Sec. 38).
The alleged reasons which induced George III. to make provision for the support of religion in the North American Colonies, are set forth, so far as they related to the Protestant religion, by the late Bishop Strachan in a pamphlet which he published in England in 1827.[83] He mentions the fact that Great Britain, of all European nations, had hitherto made no provision for religious instruction in her colonies. He further states that:—
The effect of this was that emigrants belonging to the Established Church who settled in America, not having access to their own religious ministrations, became frequently dissenters; and when the Colonies (now the United States) rebelled, there was not, among a population of nearly 3,000,000, a single prelate, and but very few Episcopal clergymen.
The folly of this policy was shown in the strongest light during the rebellion; almost all of the Episcopal clergy and their congregations remained faithful to the King, demonstrating by their conduct, that had proper care been taken to promote a religious establishment in connection with that of England, the revolution would not have taken place.[84]