I visited Egerton's Mission at the Credit last week, and was highly delighted to see the improvement they are making both in religious knowledge and industry. I preached to them while there, and had a large meeting and an interesting time. The next morning we visited their schools. They have about forty pupils on the list, but there were only thirty present. The rest were absent, making sugar. I am very certain I never saw the same order and attention to study in any school before. Their progress in spelling, reading, and writing is astonishing, but especially in writing, which certainly exceeds anything I ever saw. They are getting quite forward with their work. When I was there they were fencing the lots in the village in a very neat, substantial manner. On my arrival at the Mission I found Egerton, about half a mile from the village, stripped to the shirt and pantaloons, clearing land with between twelve and twenty of the little Indian boys, who were all engaged in chopping and picking up the brush. It was an interesting sight. Indeed he told me that he spent an hour or more every morning and evening in this way, for the benefit of his own health, and the improvement of the Indian children. He is almost worshipped by his people, and I believe, under God, will be a great blessing to them.—H.]

March 14th.—After several pleasant days absence I return again to my Indian brethren. Have been much profited by reading the lives of Cranmer, Latimer, Burnet, Watts, Doddridge, and especially that of Philip Skelton, an Irish Prelate. The piety, knowledge, love, zeal, and unbounded charity, are almost beyond credit; except on the principle that he that is spiritual, can do all things.

March 19th.—An Indian who has lately come to this place, and has embraced the religion of Christ, came to Peter Jones, and asked him, what he should do with his implements of witchcraft, whether throw them in the fire, or river, as he did not want anything more to do with them. What a proof of his sincerity! Nothing but Christianity can make them renounce witchcraft, and many of them are afraid of it long after their conversion.

March 20th.—Busy to-day selecting suitable places for planting, and employed the school boys in clearing some land for pasture.

March 24th.—I am this day twenty-four years old. During the past year my principal attention has been called to controversial labours. If the Lord will, may this cup pass by in my future life.

March 25th—Sabbath.—This day is the second anniversary of my ministerial labours. My soul has been refreshed, my tongue loosened, and my heart warmed.

April 1st, 1827—Sabbath.—In speaking to my Indian brethren, the word seemed deeply to affect their hearts.

April 2nd.—In meeting Class this evening, I spoke for the first time in Indian. My mind was much affected. The Indians broke forth in exclamations of joy to hear a white man talk about God and religion in their own tongue.

April 6th.—My dear brother William and Dr. T. D. Morrison have spent a night here, and greatly refreshed me by their converse.

April 9th.—Another lesson of mortality in the death of Brother John Jones' only child. I have been trying to comfort the parents, who seem to bear their trial with Christian fortitude.