York, April 15th.—[In a letter to his brother George at this date, Dr. Ryerson thus speaks of the work under his care:—
We are all well, and are blessed in our labours at this place, and at the Credit. I think the Indians are growing in knowledge and in grace. They are getting on pretty well with their spring work. But in some respects they are Indians, though they have become Christians.
I came from Long Point with a full determination to live wholly for God and His Church. Through the blessing of God I have received greater manifestations of grace than I had felt before during the year. I have lately read "Law's Serious Call to a Devout and Holy Life," which has been very beneficial to me. My greatest grief of late is, that my love to God and His people is not more humble, more fervent, and more importunate. O could I feel as Jesus felt when he said, "My meat and drink is to do the will of him that sent me." How much more happy and useful I would be! I pray that I may.
John and Peter Jones seem to thirst after holiness, and are growing in grace. The Society in this place (York) appears to be increasing in grace and in number. I was abundantly assisted by heavenly aid to-day, while preaching. The congregation seemed to be deeply affected this evening. I hope the word has not gone forth in vain. The Sunday-schools are prospering in this place. I proposed the new method of increasing the Sunday-schools, by giving a reward ticket to every scholar who would procure another that had not attended any other school. In two Sabbaths between twenty and thirty new scholars were procured in one school.—H.]
April 16th.—The last part of last week I was powerfully assailed by the devil, and became greatly dejected. Alas! I fear I was more disturbed on account of my own reputation than for the cause of Jesus. While preaching on Sabbath evening, heavenly light broke in on my soul, and all was peace.
I am now among the dear objects of my care. My heart leaped for joy as I came in sight of the village, and received such a hearty welcome. Much refreshed with meeting them in Class, and particularly in private conversation with Peter Jones, about the dispensations of God towards us in the increase of our graces and gifts. We had about thirty boys out at work this evening clearing land. They are very apt in learning to work.
April 18th.—I was impressed to-day with the fact that the untutored Indian can display all the noble feelings of gratitude, love, and benevolence. An Indian, who has lately come to this place and embraced the Christian religion, has ever since shown great attachment to me. He has, without my knowledge, watered, fed, and taken care of my horse, saying he lived closer to the stable than I did. Yesterday I got out of hay, and could not get any till this afternoon. When I came to the stable I found grass in the manger; the Indian was there, and had just fed him. I said I was very glad, for he must be very hungry, but the Indian replied, "No, he not very hungry. I took him down where grass grow, and let him eat plenty." Oh, God, thought I, do such principles dwell in the people whom the white man despises? Is not this as noble and pure as it is simple? Though the circumstance is small in itself, it involves a moral principle to which many mighty men are strangers. He gave the widow's mite. Enfeebled by sickness, he exposed himself; touched by compassion, he relieved the sufferer. A few weeks ago, a heathen from the forest, he now performs an act that might make many Christians blush. How many professing Christians consider it a condescension to attend upon the servant of Christ and his beast, but this wild man of the woods esteems it a privilege to wash His disciple's feet. "Many that are first shall be last, and the last shall be first."
April 25th.—Last Sunday, four Indians came from Lake Simcoe, over fifty miles, to hear the words of eternal life, while many professors will scarcely go a mile. Does not this fulfil prophecy, "Many shall come from the east, and the west, and sit down in the kingdom of God, while the children of the kingdom are thrust out?" Last summer they heard Peter Jones, at Lake Simcoe, tell the story of the Saviour's love. They then determined to renounce ardent spirits, and pray to the Great Spirit. With this little preparation, they had been enabled to totter along in the path of morality from that time till now. The old man (Wm. Snake) seems under deep convictions, weeps much, and expresses much sorrow for his former bad doings. They have gone back, determined to get as many of their tribe as possible to return by the first of June. Surely this is "hungering and thirsting after righteousness."
April 29th—Sabbath.—In our Class-meetings, one of the Indian Leaders expressed himself thus:—"I am happy to-day. It is not with my life alone I love Jesus, but I love Him right here (pressing his hand upon his heart.) If I did not serve Him, what would I tell Him when He came? Would I tell Him a lie? No, my brothers, I will tell Him no story. I will serve Him with my whole heart. When I hear any of my brothers or my sisters praying in the daytime alone,[13] it makes my heart feel so glad. The tears run out of my two eyes, I feel so happy. I love Jesus more and more. Pray for me, that I may hold on to the end; and when Jesus comes, I may go with Him and all of you up to heaven." Another one said, "Three of us have been two or three days in the bush, but we prayed, three poor souls of us, three times a day, and Jesus did make our souls so happy."
April 30th.—According to announcement, we assembled in the Chapel to examine into the cases of several who had acted disorderly. We were compelled to expel two from the Society. Many were deeply affected, and groans, and sighs might be heard in the different parts of the house. After a long and wise address from the old Chief, Joseph Sawyer, I said, "We must turn them out of the Society. What do you think about sending them away from the village? Tell us." Several spoke, and it was at last decided, by holding up the right hand, that they must go. I then said, "I am sorry to hear one or two have been drinking." I asked one if this was true. He confessed that he drank some beer, being coaxed by a white man. He felt very sorry, as he wished to be a good Christian. I then reproved with considerable severity, and showed him it was as bad to get drunk on cider or beer as whiskey. The devil often cheats us in this way, but we are exhorted not to "touch, taste, or handle" the accursed thing. This talk was explained to them in Indian by Peter Jones, and their opinions requested. Several spoke, but Brother William Herkimer, with a pathos that affected us all, said, "Brothers, the white man can't pour it down your throat, if you will not drink. When white man ask me to drink, I tell him, 'I am a Christian, I love Jesus,' and they go right away and look ashamed." He then concluded with a most pathetic prayer: "Oh, Jesus, let us poor, weak creatures be faithful, and serve Thee as long as we live." Having adjusted these matters, I next observed, "Our God has given us another commandment which was, 'To keep holy the Sabbath day.' Now, brothers, if a man gave you six dollars, and kept only one for himself, would you not think it very bad to rob him of that one? Oh, yes, you will say. Well the Lord has done more for us. He has given us our lives, our clothes, our health, nay, everything we have, and six days too, to do all our work in; but He has kept out one day for Himself. Let us not rob God of this day, but let us keep it holy. I am sorry to hear that one of you went to York on Sunday." I turned to the guilty Indian, and told him I wanted him to tell us why he had done so. He stated he had got out of provisions, and he was afraid the wind would rise on Monday, and unthinkingly he started on Sunday afternoon. He promised to do so no more. I then spoke a few words from Gal. vi. 1, and Peter Jones closed with an affecting exhortation and prayer.