PART I
EARLY YEARS
1585-1607
CHAPTER I
1585-1590
The birth of Armand Jean du Plessis de Richelieu—The position of his family—His great-uncles—His grandfather and grandmother—His father, François de Richelieu, Grand Provost of Henry III.—His mother and her family—His godfathers—The death of his father.
In the year 1585, when Elizabeth of England was at the height of her power, when Mary of Scotland lay in prison within two years of her death, when Philip of Spain was beginning to dream of the Invincible Armada, when Henry of Guise and the League were triumphing in France, the future dominator of European politics was born.
Armand Jean du Plessis, third and youngest son of François du Plessis, Seigneur de Richelieu, was an infant of no great importance. Even his birthplace, for a long time, was not known with any certainty.
His family was noble, but not of the higher nobility which governed provinces, commanded armies, and glittered at Court. He belonged to that race of French country gentlemen which led a strenuous life in the sixteenth century, either for good or evil—perhaps mostly for evil. They were generally poor, proud, and greedy. If, by fair means or foul, they could capture a rich wife of their own station, so much the better; if not, they readily sacrificed birth for money, and bestowed an old name, coat and sword, rough manners and ruinous walls, on some heiress of the bourgeoisie. When the resource of marriage failed, such a gentleman would turn himself into a mercenary soldier, Catholic or Huguenot, or creep into Court employment in the shadow of some great noble of his province; or failing such honest means, he might clap on a mask and take to highway robbery, rich travellers being better worth pillaging than the peasants who hid in their hovels as his horse’s heavy hoofs clanked by. Sometimes Religion herself, or the false Duessa who personified her in those days, might help a needy gentleman to a livelihood. There was many an abbot who had never been a monk; and there were lucky families—that of Du Plessis, for instance—who possessed a bishopric as provision for a younger son.
The Du Plessis were an old family of Poitou. In that ancient and famous province they had held several fiefs so far back as the early thirteenth century; but they were a wandering, fighting race, without strong attachment, it seems, to their native soil. One of them is said to have gone to England in the suite of Guy de Lusignan, and to have married a noble English wife. Another journeyed to Cyprus with the same distinguished patron. In the Hundred Years War, two Du Plessis brothers were found fighting on opposite sides, French and English. Pierre, the elder, head of the less distinguished branch of the family, was a robber of Church property as well as a traitor to the national cause; but in the way of morals there was not much to choose between him and his brother Sauvage, the patriot, in favour of whom their father threatened to disinherit him.
Sauvage was a man of strong, acquisitive character, and everything prospered in his hands, though he began his career by carrying off a younger brother’s wife. It was his son, Geoffroy, who laid the real foundation of future greatness by his marriage with Perrine Clérembault, of a good old family, whose brother was Seigneur of Richelieu. Louis de Clérembault, who held a post in the Court of Charles VII, left his fortune and estates to François du Plessis, his sister’s son. The young man not only succeeded to the fortified château of Richelieu and a good position in his native province, but also to a connexion with the Court which lasted into the reign of Louis XI, and which helped him to lift his family a step higher by marrying his own son, François, to the daughter of Guyon Le Roy, of Chavigny, in the Forest of Fontevrault, a distinguished courtier, and Vice-Admiral of France under François I. This François du Plessis de Richelieu was great-grandfather to the famous Cardinal.
An ecclesiastical turn—for the sake of gain rather than of godliness—was given to the family by its relationship with that “true prelate of the Renaissance,” Jacques Le Roy, uncle of Madame de Richelieu. He was successively Abbot of Villeloing, Cluny, and St. Florent-de-Saumur, and Archbishop of Bourges, and in him the bad sixteenth-century alliance between the Church and the world, the consequence of royal nomination to benefices, might be seen at its most flourishing point.