He chose three out of his five Richelieu great-nephews to follow in his footsteps. Two of them rose to be abbot and bishop; the other, Antoine, took the vows as a monk at Saumur against his will, and after a short religious life varied by floggings and other punishments for rebellion, unfrocked himself and ran away to the wars. Known throughout his military life as “the Monk,” he was a cruel and ferocious soldier. With his brother François, a man of very different type, he first saw service in the Italian campaigns under the Maréchal de Montluc. Both brothers returned to Poitou towards 1560, and both took the Catholic side in the religious civil war which raged for years in the miserable western provinces of France, where Protestantism, from various causes, had taken a firm hold. Attached to the Guise faction, the brothers became special partisans of the Duc de Montpensier, the King’s lieutenant in Poitou and their own near neighbour at the Château de Champigny. His army swept the province with fire and sword, and among his many fierce and adventurous followers François and Antoine du Plessis-Richelieu led the way.

The former, however, seems to have been an honest soldier rather than a bloodthirsty demon. He, nicknamed “le Sage” and regretted as “un fort brave gentilhomme,” lost his life in an expedition against the English, who had occupied Le Havre. Le Moine survived his brother some years, and his fame as a fighter became worth a post at Court and a knightly order. With an ever-growing reputation for vice and violence, he was killed in a street brawl in Paris—“mort symbolisante à sa vie,” says the chronicler l’Estoile. His most characteristic exploit, and the most startling among many, was the single-handed massacre of a hundred Huguenots who had taken refuge in a church near Poitiers. Antoine de Richelieu “amused himself” by shooting down these poor defenceless creatures in cold blood.

So much for the Cardinal’s great-uncles. His grandfather, Louis du Plessis, Seigneur de Richelieu, the eldest of the family, died a young man, but not before he had helped on its fortunes by a marriage profitable in dignity, if not in coin. The heir of Richelieu was of a quieter spirit than his brothers. He entered the household of a fine old noble—Antoine de Rochechouart, seneschal of Toulouse, distinguished for valour in the reigns of Louis XII and François I—as lieutenant of his bodyguard; and very shortly married his master’s daughter, thus distantly connecting his famous grandson with one of the noblest old ducal families in France, from which sprang Madame de Montespan and her brilliant brothers and sisters, the Duc de Vivonne, Madame de Thianges, and the learned Abbess of Fontevrault. His Rochechouart grandmother was the one precious link between Cardinal de Richelieu and the higher nobility.

M. de Rochechouart was poor, probably extravagant, and his daughter Françoise, whom tradition makes neither young, pretty, nor amiable, seems to have lived in a sort of dependence on the great Dame Anne de Polignac, dowager of La Rochefoucauld, at Verteuil, where Charles V was royally entertained in 1539. These circumstances may account for the mésalliance which Mademoiselle de Rochechouart certainly made in marrying Louis du Plessis. Her interest gained him the Court appointment of échanson, or chief butler, to Henry II. But he was neither clever nor prudent, and his widow was left with five young children, very little money, a sharp, proud temper, and a deep discontent with her lot in life.

She settled herself at Richelieu, then only a small castle on an island in the river Mable, in the heart of a country terribly disturbed by civil war, and commanded, from the neighbouring hills, by the strongholds of unfriendly neighbours. Here she brought up her children, of whom the second son, François, was the father of Cardinal de Richelieu.

The story goes that a tragic event made François lord of Richelieu. There was a feud, centuries old, between the Du Plessis in their moated castle and the family of Mausson, perched upon the hill. The quarrel had been in abeyance during the peaceable, absentee life of Louis du Plessis, but when his proud widow, with her haughty, passionate boys, took up her abode at Richelieu, it broke out again furiously. Louis, the eldest son, was just growing into manhood, an officer in the Duc de Montpensier’s guards, when he fell out with the Sieur de Mausson over that ancient bone of contention, a seat in church.

Both families attended the village church of Braye, on the forest slope close by. In those days, and long afterwards, the chief gentleman in the parish had rights over the church quite as jealously guarded as any other of his feudal privileges. He sat with his family high up in the choir. He ordered the hour of mass, and the curé did not venture to begin before he arrived. The congregation followed his lead throughout. When he was absent, his servants sat in his place and insolently demanded the honours due to him. His coat of arms was hung up for all to see. If he died, the bells chimed unceasingly for forty days, and the church was hung with black velvet for a year and a day.

It appears that the Sieur de Mausson and the young Seigneur de Richelieu both demanded honours which could not be paid to both. The young man, pushed on by his mother, made an angry resistance to the Mausson claims. His neighbour, by way of settling the question, lay in wait for Louis and murdered him.

Madame de Richelieu thought of nothing but revenge. Her younger son, François, was page to King Charles IX.: she sent for him, and he lived at Richelieu, mother and son with one object, one intention, till the watched-for time came. Then one day, when Mausson was fording the river, François and his men rushed out from the shadow of the willows. They had set a cunning trap for the enemy, a cart-wheel hidden under water, and while his restive horse was plunging, they fell upon him and killed him. So ended the feud between Mausson and Richelieu, still a lingering tradition in the valley of the Mable.

There was not much justice in those days, but it appears that François was obliged to fly the country. He wandered as far as Poland, where Henry of Anjou was playing at being King, and shared in the adventures of that most worthless of the Valois when he ran away with the Polish crown jewels and travelled round by Austria and Venice to succeed Charles IX on the throne of France.