Home comforts and maid once secured they could turn to Taormina itself with open minds, and plunge into a flood of beauty and queernesses and history. Of the guide-books some say that Taormina was the acropolis of Naxos, an off-shoot of that first Greek town, others that it, like Mola, was a Sikilian stronghold long before the days of the Greeks. Jane’s private theory was that neither Greeks nor Sikilians had been its founders, that eagles alone would ever first have built on that dizzy windy perch!
On the very ridge of a mountain spine with higher peaks overhanging, Taormina twists its one real street, houses climbing up or slipping down hill as best they may, all clinging tight, and holding hands fast along the street to balance themselves there at all. Dark stairway cracks between lead up or down, and overhead flying arches or linked stories keep the clasp unbroken. Here and there a little street manages to twist off and find a few curves for itself on another level, or the street widens into a wee square, or a terrace beside an old church is edged with a stone-benched balustrade where ancient loafers may sun themselves and look down at the tiny busy specks of fishing boats in the sea far below.
Every hour of the day the Street is a variety show with the mixed life passing through it, and acting its dramas there. Flocks of goats squeezing through on their way to pasture; donkeys carrying distorted wine skins or gay glazed pottery protruding from their panniers; women going to the fountain, balancing slender Greekish water jars on their heads; the painted carts carrying up the tourists’ luggage; the tourists themselves in veils and goggles bargaining at enticing shop doorways, or peering into the windowless room of Taormina’s kindergarten, where a dozen or more infants are primly ranged, every mother’s daughter with knitting pins in hand and silky brown curls knotted on top of head like little old women, sitting solemnly in the scant light of the open door, acquiring from a gentle old crone the art of creating their own stockings. There the barber strums his guitar on a stool outside the “Salone” door while he waits for custom; the Polichinello man obstructs traffic with the delighted crowds of boys collected by Punch’s nasal chantings and the shrill squeaks of “Il Diavolo.” There come the golden loads of oranges and lemons; green glistening lettuces and feathery finochi; bread hot from the bakers in queer twists and rings; live chickens borne squawking from market, and poor little kids going to the butchers. The busy tide of every-day life never ebbed its colourful flow from the beginning of the street at the arch of one old gateway until its end at the arch of the other. Buying and selling, learning, working, and idling, the Present surged there, but a step aside into any of the backways, and one was instantly in the Past. Old women spinning in doorways with the very same twirling spindles as those of two thousand years ago. The very same old women, one had almost said, their hawk-like dried faces were so unimaginably far removed from youth, from all modernness.
The very names of the streets spell history and drama. History rises up and becomes alive.
In the Street of Timoleon one hears the clank of armour—the Great Leader and his Corinthians swing down the road. Only a few days ago they had landed at the beach of ruined Naxos in answer to the call of Andromachus, Taormenium’s ruler. They have been warmly entertained at his palace, have there rested, learning from him of the lay of the land and state of affairs; now they set out to begin the campaign. The staring people stand watching the march of these strong new friends, murmuring among themselves in awestruck whispers of the portents attending the setting forth of these allies. How great Demeter and Persephone herself had appeared to the servitors of their temple, promising divine assistance and protection to this expedition for the succour of their island—a rumour too that Apollo had dropped the laurel wreath of victory from his statue at Delphi upon Timoleon’s head; a marvel, not a rumour, for it was beheld with very eyes by some amongst themselves. How the ships bringing these deliverers had come in through the night to the harbour below with mysterious unearthly fires hovering in front of them and hanging in balls at the masthead, to light them on the way!
In the midst of the soldiers is a taller figure—or one that seems so—a face like Jupiter’s own, of such majesty and sternness and calm. The crowd surges and thrills and shouts with all its heart and soul and stout Sicilian lungs.
“Who is that?” ask the children.
“Timoleon! Timoleon, the Freer!” they are answered when the shouting is over. “Remember all your life long that you have seen him.”
And when years later those boys, grown to manhood in a free prosperous Sicily, hear of the almost divine honours that grateful Syracuse is paying to her adored deliverer, of the impassioned crowds thronging the theatre, mad with excitement at every appearance of the great old blind man, they too thrill to know that their eyes too have seen “The Liberator,” greatest and simplest of men.