RAMESES AND HIS WIFE.
To face p. [20].
One of the most interesting temples along the Nile is that of the first woman ruler of Egypt of whom we have accurate knowledge. One rides over the hot sands beneath a burning sun to a series of great terraces and broken white columns against a background of tiger-coloured precipices. This beautiful temple of the XVIIIth Dynasty, called by the Egyptians “the Sublime of the Sublime,” was dedicated to Amen Ra and his companion gods, Hathor and Anubis, but it was really erected to commemorate the glorious reign of a great queen.
Another woman who influenced Egypt was the mother of Amenophis IV, the great reformer. He disestablished the State religion, some say at the instance of his mother; confiscated the lands and destroyed the power of the priests of Amon who were becoming all-powerful; and established the worship of one God.
Solomon evidently held the Egyptians in high favour. He had many wives before he married a princess of Egypt, but we hear of no palaces being built especially for any of them, nor of the worship of their gods being introduced into Jerusalem. Yet we are told that a magnificent palace was built for Pharaoh’s daughter and that she was permitted, although contrary to the laws of Israel, to worship the gods of her country.
Then there was Hypatia, an Alexandrine, who established a school of philosophy where learned men from all parts of the world came to listen to her words of wisdom; and in the British Museum there is a manuscript of the Old and New Testament, written on parchment immediately after the Council of Nice, by an Egyptian woman, which goes to prove that men did not possess all the knowledge nor learning of their time.
We all know the story of Cleopatra and the part she played in the downfall of her country, and history abounds with tales narrating the bravery, courage, and charm of Egyptian women.
Women are also associated with the religion of this old land. The worship of Isis was as general as the worship of her brother Osiris, and this goddess is reverenced as the representation of true and loyal wifehood.
Another woman, Athor, the goddess of love, who was called the “Great Mother” and served as the protectress of earthly mothers, was good and beautiful, lovely and gentle, the goddess of love and joy. Neith was worshipped as the goddess of art and learning. Maat was the goddess of truth and justice; and in ancient times judges, when trying cases, held a small figure of the goddess Maat in their hands, and touched the persons acquitted with it, to show that they had won their cause.
There was Taur, the goddess of evil, and Sekhet, typical of the scorching, destructive power of the sun, and many minor goddesses whose emblems, seen on columns and walls of the ancient ruins, tell us that in those days woman was thought fit to represent Divinity.
The women of ancient Egypt were evidently not secluded, as is shown by the story of Pharaoh’s daughter who was going with her train of maids to bathe when she found Moses. The story of Potiphar’s wife and Joseph would never have been told in modern times, as a man-servant would not have dared to go to the women’s quarters.