Before Mohammed’s time there were no social, religious, nor educational institutions in Arabia, as we understand them. Unlimited polygamy, slavery, drunkenness, polytheism, gambling, child murder, and plunder existed. He taught that there was but one God, forbade child murder, limited the number of wives to four, forbade the use of intoxicating liquors, gambling, usury, and gave women a definite legal status.
The reforms inaugurated by this wonderful man effected vast and marked improvement in the position of the women of the Eastern world. Her status had degenerated from that held in ancient times until her position was extremely degraded. She was the chattel of her father, brother, or husband, like his camel or his sheep, and could be bought and sold as any other chattel. She was an integral part of her husband’s estate and was inherited by his heirs. The son inherited his father’s wives and often married them. This Mohammed severely censured, and laid down most exacting laws in regard to the women lawful for a man to marry. He says:—
And marry not them whom your fathers have married; for this is a shame and hateful, and an evil way—though what is past may be allowed. Forbidden to you are your mothers and your daughters, and your sisters, and your aunts, both on your father’s and your mother’s side, and your foster-mothers and your foster-sisters, and the mothers of your wives, and your stepdaughters who are your wards, born of your wives, and the wives of your sons, and ye may not have two sisters.
He is severely criticized that he authorized polygamy, but when one remembers the wild, lawless people whom he governed, it seems that he showed extreme moderation in limiting the number of wives to four. He added that a man might possess the slaves within the household, and his followers say he was compelled to put in this postscript in order to quiet the unrest that was caused by the new domestic regulation which was so contrary to all ideas then controlling his immediate world.
He expressly stated that if a man could not deal justly and love equally all his wives, he must then marry but one. All true believers quote this as meaning that Mohammed really intended his people to be monogamous, as it was fully known that no man could love four women with equal ardour. The husband is also enjoined to partition his time equally amongst his families, and there is a saying that if a man inclines particularly to one of the women of his household, in the day of judgment he will incline to one side by being a paralytic.
He allowed women to inherit property, although he gave a girl only half the inheritance of a boy. A wife may inherit one-fourth of her husband’s estate if there are no children, and one-eighth if there are children; if there is more than one wife, the eighth is divided equally amongst them. A man may inherit one-half of his wife’s property in the event of her being childless, but only one-quarter if she leaves children, and neither one can disinherit the other.
Yet the laws show clearly that a woman was not legally the equal of a man, as it takes the testimony of two women to equal that of one man, and the price of a woman’s life was only fifty camels instead of the hundred camels demanded for the life of a man. There is a reason for this other than the mere disregard of women. Those days were lawless days, when tribe was fighting tribe and the non-fighting women were naturally not held in such esteem as were the men who were needed to fight in the continuous tribal wars.
Moslems claim that the Mohammedan woman is more truly protected by the laws of Mohammed than are the women of Western countries. She can dispose of any property that she may receive, either from her family or her husband, as she sees fit. She is not responsible for the debts of her husband; she can sue and be sued; or she can make contracts or enter into any business undertaking without consulting her husband; and she may even take him before the courts if he does not live up to an agreement he may have made with her.
Yet this wily Eastern prophet did not believe in the absolute equality of women; as he says:—
Men are superior to women on account of the qualities with which God hath gifted one above the other, and on account of the outlay they make from their substance for them;