[3] "Freedom and self-reliance, these are the watchwords of these two marvelously modern men (Montaigne and Locke). Expansion, real education, drawing out, widening out, that is the burden of their preaching; and voices in the wilderness theirs were! Narrowness, bigotry, flippancy, inertia, these were the rule until Rousseau's time, and even his voice was to fall upon deaf ears in England." (Monroe, Jas. P., Evolution of the Educational Ideal, p. 122.)

[4] Schmidt, Karl, Geschichte der Pädagogik, translated in Barnard's American Journal of Education.

[5] Rules for the schools of Dorchester, Massachusetts.

[6] Duke Eberhard Louis's Renewed Organization of the German School, 1729; republished 1782.

[7] One of the earliest horn books known appears in the illuminated manuscript shown in Figure 44, which dates from 1503. The first definitely known horn book in England dates from 1587, while most, of the specimens found in museums date from about the middle of the eighteenth century. As improvements or variations of the horn book, cardboard sheets and wooden squares, known as battledores, appeared after 1770. On these the illustrated alphabet was printed. (See Tuer, A. W., History of the Horn Book, 2 vols., illustrated, London, 1886, for detailed descriptions.)

[8] The diversity of religious primers which had grown up by 1565 led Henry VIII to cause to be issued a unified and official Primer, containing the Pater Noster, Ave Maria, Credo, and the Ten Commandments.

[9] The title-page of an edition of 1715 declares that edition to be: "The Protestant Tutor, instructing Youth and Others, in the compleat method of Spelling, Reading, and Writing True English: Also discovering to them the Notorious Errors, Damnable Doctrines, and cruel Massacres of the bloody Papists which England may expect from a Popish Successor."

[10] This was compiled by the Westminster Assembly of Divines, called together by Parliament, in 1643, composed of 121 clergymen, 30 of the laity, and 5 special commissioners from Scotland. It held 1163 sessions, extending over six years, and framed the series of 107 questions and answers which appeared in the Primer as "The Shorter Catechism."

[11] So great was the sale of this book that the author was able to support his family during the twenty years (1807-27) he was at work on his Dictionary of the English Language, entirely from the royalties from the Speller though the copyright returns were less than one cent a copy. At the time of his death (1843), the sales were still approximately a million copies a year, and the book is still on sale.

[12] In Nuremberg, as an example of German practice, the guild of writing and arithmetic masters continued, throughout all of the eighteenth century, and even into the nineteenth, as an organization separate from that of other types of teachers.