21. There appeared a flame of considerable brightness, which blazed cheerfully, and this for about an hour. That flame signified the advent of some spirits of Mercury who, for penetration, thought, and speech, were prompter than those who preceded them. When they were come, they instantly ran over the things that were in my memory, but, owing to their promptness, I was unable to apperceive what they observed. Immediately afterwards, I heard them say that the matter was thus and thus. With regard to the things which I had seen in the heavens and in the world of spirits, they said that they knew them before. I perceived that a multitude of spirits who were consociated with them, was behind, a little to the left, in the plane of the occiput.

22. At another time I saw a multitude of such spirits, but at some little distance from me, in front a little to the right, and they spoke with me from thence, but through intermediate spirits; for their speech is as quick as thought, which does not fall into human speech, except by means of other spirits; and what surprised me, they spoke in a body, and yet as promptly and rapidly as possible. Their speech, being of many together, was apperceived as undulatory, and, what was remarkable, it glided towards my left eye, although they were to the right. The reason was, that the left eye corresponds to the knowledges of things abstracted from material things, thus to such as belong to intelligence, while the right eye corresponds to such as belong to wisdom[m]. With the same promptness with which they spoke, they perceived the things that they heard, and formed their judgment upon them, saying of one thing that it was so, and of another that it was not so, their judgment being as it were instantaneous.

Footnote m: [(return) ]

The eye corresponds to the understanding, because the understanding is the internal sight, and the sight of things immaterial, nos. 2701, 4410, 4526, 9051, 10569. The sight of the left eye corresponds to truths, consequently to intelligence; and the sight of the right eye corresponds to the goods of truth, consequently to wisdom, no. 4410.

23. There was a spirit from another earth, who was well qualified to converse with them, being a prompt and rapid speaker, but who affected elegance in his discourse. They instantly formed their judgment concerning whatever he spoke, saying of one thing that it was too elegantly, of another that it was too learnedly expressed; so that the only thing they attended to was, whether they heard from him anything which was not known to them before, rejecting thereby such things as obscured the subject, which are chiefly affectations of elegance in expression and of erudition; for these hide the things themselves and in their place substitute expressions, which are the material forms of things; on these the speaker keeps his mind (animus) fixed, and wants to draw attention to his expressions rather than their meaning, by which the ears of his auditors are more affected than their minds (mens).

24. The spirits of the earth Mercury do not tarry in one place, or among assemblies of the spirits of one system, but wander through the universe. The reason is that they have reference to the memory of things, which requires to be continually enriched; therefore it is granted them to wander about, and everywhere acquire knowledges. If, while travelling in this manner, they meet with spirits who love material, that is, corporeal and terrestrial things, they shun them, and betake themselves to where they do not hear such things. From this it may appear that their mind (animus) is elevated above sensual things, and thus that they are in interior light (lumen). This it was also given me actually to perceive when they were near me and were speaking with me. I observed then that I was withdrawn from sensual things to such a degree, that the light (lumen) of my eyes began to grow dull and dim.

25. The spirits of that earth go about by companies and phalanxes, and when assembled together they form as it were a globe. They are joined together in this manner by the Lord in order that they may act as a one, and that the knowledges of each may be communicated to all, and the knowledges of all to each, as is the case in heaven[l]. That they wander through the universe in quest of the knowledges of things, was made manifest to me also from this fact, that once, when they appeared very remote from me, they spoke with me from thence, and said that they were then gathered together, and were going beyond the sphere of this system into the starry heaven, where they knew there were such as had no concern about terrestrial and corporeal things, but about things elevated above them, with whom they desired to be. It was stated that they themselves do not know whither they are going, but that under the Divine auspices they are conveyed to where they may be instructed concerning such things as they had previously been unacquainted with, and which are in agreement with the knowledges they already possess. It was also stated that they do not know how they meet with the companions with whom they are conjoined, and that this also is effected under the Divine auspices.

26. As they journey through the universe in this manner, and are thus enabled to know more than others about the systems and earths beyond the sphere of our solar system, I have spoken with them on this subject also. They said that in the universe there are very many earths, with human beings upon them; and that they wonder at its being supposed by some, whom they called men of little judgment, that the heaven of the Omnipotent God consists only of the spirits and angels who come from one earth, when these are so few that, relatively to the Omnipotence of God, they are scarcely anything, and this would be the case even if there were myriads of systems with myriads of earths. They said, moreover, that they knew of the existence of earths in the universe exceeding in number some hundreds of thousands; and yet what is this to the Divine, who is Infinite!

27. The spirits of Mercury, when they were with me while I was writing and explaining the Word as to its internal sense, and who perceived what I was writing, said that the things which I wrote were very gross, and that almost all the expressions appeared as material. But it was given to reply, that the men of our Earth nevertheless look upon the things that have been written, as subtle and elevated, and that many things they do not understand. I added, that very many on this Earth do not know that it is the internal man that acts on the external, and causes it to live, and that from the fallacies of the senses they persuade themselves that the body has a life of its own, and that in consequence the evil and unbelieving are in doubt as to a life after death. Also, that that in man which is to live after death they do not call the spirit but the soul; and that they dispute about what the soul is and where its abode is, and believe that the material body, although dispersed to all the winds, must be again conjoined to it, in order that man may live as a man; besides many other things of the same kind. When the spirits of Mercury heard these things, they asked whether such men could become angels. To this it was given to answer that those who have lived in the good of faith and charity become angels, and that then they are no longer in external and material things, but in internal and spiritual things; and that when they come into this state, they are in a light superior to that in which the spirits from Mercury are. In order that they might know that this was so, an angel who had come into heaven from our Earth, and who had been such while he lived in the world, was allowed to speak with them; which circumstance will be detailed below [at no. 37].

28. Afterwards there was sent me by the spirits of Mercury a long paper of an irregular shape, consisting of several papers stuck together, which appeared as if printed with types such as are used on this Earth. I asked whether they had such among them; but they said they had not, but that they knew that there were such printed papers on our Earth. They were not willing to say more; but I perceived that they thought that the knowledges on our Earth were on papers, and not so much within the man himself, thus derisively insinuating that the papers, so to speak, knew more than the man. But they were instructed as to the real state of the case. After some time they returned, and sent me another paper, which also appeared printed with types like unto the former one; not, however, like it, stuck together and untidy, but symmetrically shaped and neat: they said they had been further informed that on this Earth there were such papers, and books made of them.

29. From the facts that have now been stated, it clearly appears, that spirits retain in the memory the things that they see and hear in the other life, and that they are equally capable of being instructed as when they were men in the world, consequently, of being instructed in those things that are of faith, and thereby of being perfected. The more interior spirits and angels are, the more promptly and fully do they imbibe, and the more perfectly do they retain [what they hear], and as this [capacity remains] for ever, it is evident that wisdom is continually growing with them. With the spirits of Mercury, the science of things is continually growing, yet not therefore wisdom, because they love knowledges, which are means, but not uses, which are ends.