[1100] See above, p. 190.
[1101] This has been well demonstrated by Preuss in his articles in the Globus.
[1102] It is true that this contagiousness is not peculiar to religious forces; those belonging to magic have the same property; yet it is evident that they do not correspond to objectified social sentiments. It is because magic forces have been conceived on the model of religious forces. We shall come back to this point again (see p. 361).
[1103] See above, p. 235.
[1104] Strehlow, I, p. 4.
[1105] Of course the word designating these celebrations changes with the tribes. The Urabunna call them Pitjinta (Nor. Tr., p. 284); the Warramunga Thalaminta (ibid., p. 297), etc.
[1106] Schulze, loc. cit., p. 243; Spencer and Gillen, Nat. Tr., pp. 169 f.
[1107] Nat. Tr., pp. 170 ff.
[1108] Of course the women are under the same obligation.
[1109] The apmara is the only thing which he brought from the camp.