[1110] Nat. Tr., pp. 185-186.
[1111] Nor. Tr., p. 288.
[1112] Ibid.
[1113] Nor. Tr., p. 312.
[1114] Ibid.
[1115] We shall see below that these clans are much more numerous than Spencer and Gillen say.
[1116] Nat. Tr., pp. 184-185.
[1117] Nat. Tr., pp. 438, 461, 464; Nor. Tr., pp. 596 ff.
[1118] Nat. Tr., p. 201.
[1119] Ibid., p. 206. We use the words of Spencer and Gillen, and with them, we say that "spirits or spirit parts of kangaroo" are disengaged from the rocks. Strehlow (III, p. 7) contests the exactness of this expression. According to him, the rite makes real kangaroos, with living bodies, appear. But this dispute is without interest, just as the one about the notion of the ratapa was (see above, p. 252). The kangaroo germs thus escaping from the rock are not visible, so they are not made out of the same substance as the kangaroos which we see. This is all that Spencer and Gillen mean to say. It is quite certain, moreover, that they are not pure spirits such as a Christian might conceive. Like human souls, they have a material form.