These are the principal “locataires” but, in various odd corners, “des petits appartements qui donnent sur la cour,” we find all sorts and conditions of people. First on the list is the government clerk Jules and his wife Marie. She is a weak-minded little thing who commits adultery without affection, without desire, and the frequency of her confinements excites the ire of her mother and father. Then come two young men, Octave and Trublot. The former plays a part similar to that of a tenor in an opera; he is the accepted lover of the ladies. The latter is equally beloved by the maids. From the frequency of his visits, he may almost be said to live in the house; he is constantly asked to dine by one or other of the inmates, and in the morning he is generally found hiding behind the door of one of the servants’ rooms, waiting for an opportunity of descending the staircase unperceived by the terrible “concierge,” the moral guardian of the house.
Other visitors who figure prominently in the story are Madame Josserand’s brother, Uncle Bachelard, a dissipated widower, and his nephew Gueulin; the Abbé Mouret, ever ready to throw the mantle of religion over the back-slidings of his flock, and Madame Hédouin, the frigid directress of “The Ladies’ Paradise,” where Octave is originally engaged. The remaining “locataires” are Madame Juzeur, a lady who only reads poetry, and who was deserted by her husband after a single week of matrimonial, bliss; a workwoman who has a garret under the slates; and last, but not least, an author who lives on the second floor. He is rarely ever seen, he makes no one’s acquaintance, and thereby excites the enmity of everyone.
All these, the author of course excepted, pass and repass before the reader, and each is at once individual and representative; even the maid-servants—who only answer “yes” and “no” to their masters and mistresses—are adroitly characterised. We see them in their kitchens engaged in their daily occupations: while peeling onions and gutting rabbits and fish they call to and abuse each other from window to window. There is Julie, the belle of the attics, of whose perfume and pomatum Trublot makes liberal use when he honours her with a visit; there is fat Adèle whose dirty habits and slovenly ways make of her a butt whereat is levelled the ridicule and scorn of her fellow-servants; there are the lovers, Hippolyte and Clémence, whose carnal intercourse affords to Madame Duveyrier much ground for uneasiness, and in the end necessitates the intervention of the Abbé. Never were the manners and morals of servants so thoroughly sifted before, never was the relationship which their lives bear to those of their masters and mistresses so cunningly contrasted. The courtyard of the house echoes with their quarrelling voices, and it is there, in a scene of which Swift might be proud, that is spoken the last and terrible word of scorn which Émile Zola flings against the “bourgeoisie.” From her kitchen window a fellow-servant of Julie’s is congratulating her on being about to leave, and wishing that she may find a better place. To which Julie replies, “Toutes les baraques se ressemblent. Au jour d’aujourd’hui, qui a fait l’une a fait l’autre. C’est cochon et compagnie.”
I do not know to what other work to go to find so much successful sketching of character. I had better, I think, explain the meaning I attach to this phrase, “sketching of character,” for it is too common an error to associate the idea of superficiality with the word “sketch.” The true artist never allows anything to leave his studio that he deems superficial, or even unfinished. The word unfinished is not found in his vocabulary; to him a sketch is as complete as a finished picture. In the former he has painted broadly and freely, wishing to render the vividness, the vitality of a first impression; in the latter he is anxious to render the subtlety of a more intellectual and consequently a less sensual emotion. The portrait of Madame Josserand is a case in point, it is certainly less minute than that of Hélène Mouret, but is not for that less finished. In both, the artist has achieved, and perfectly, the task he set himself. “Piping Hot!” cannot be better defined than as a portrait album in which many of our French neighbours may be readily recognized.
This merit will not fail to strike any intelligent reader; but the marvellous way the almost insurmountable difficulties of binding together the stories of the lives of the different inhabitants of the house in the Rue de Choiseul are overcome, none but a fellow-worker will be able to appreciate at their full value. Up and down the famous staircase we go, from one household to another, interested equally in each, disgusted equally with all. And this sentence leads us right up to the enemies’ guns, brings us face to face with the two batteries from which the critics have directed their fire. The first is the truthfulness of the picture, the second is the coarseness with which it is painted. I will attempt to reply to both.
M. Albert Wolff in the “Figaro” declared that in a “maison bourgeoise” so far were “locataires” from being all on visiting terms, that it was of constant occurrence that the people on one floor not only did not know by sight but were ignorant of the names of those living above and below them; that the spectacle of a “maison bourgeoise,” with the lodgers running up and down stairs in and out of each other’s apartments at all hours of the night and day, was absolutely false; had never existed in Paris, and was an invention of the writer. Without a word of parley I admit the truth of this indictment. I will admit that no house could be found in Paris where from basement to attic the inhabitants are on such terms of intimacy as they are in the house in the Rue de Choiseul; but at the same time I deny that the extreme isolation described by M. Wolff could be found or is even possible in any house inhabited over a term of years by the same people. Émile Zola has then done no more than to exaggerate, to draw the strings that attach the different parts a little tighter than they would be in nature. Art, let there be no mistake on this point, be it romantic or naturalistic, is a perpetual concession; and the character of the artist is determined by the selection he makes amid the mass of conflicting issues that, all clamouring equally to be chosen, present themselves to his mind. In the case of Émile Zola, the epic faculty which has been already mentioned as the dominant trait of his genius naturally impelled him to make too perfect a whole of the heterogeneous mass of material that he had determined to construct from. The flaw is more obvious than in his other works, but in “Piping Hot!” he has only done what he has done since he first put pen to paper, what he will continue to do till he ceases to write. We will admit that to make all the people living in the house in the Rue de Choiseul on visiting terms was a trick of composition—et puis?
This was the point from which the critics who pretended to be guided by artistic considerations attacked the book; the others entrenched themselves behind the good old earthworks of morality, and primed their rusty popguns. Now there was a time, and a very good time it must have been, when a book was judged on its literary merits; but of late years a new school of criticism has come into fashion. Its manners are very summary indeed. “Would you or would you not give that book to your sister of sixteen to read?” If you hesitate you are lost; for then the question is dismissed with a smile and you are voted out of court. It would be vain to suggest that there are other people in the world besides your sister of sixteen summers.
I do not intend putting forward any well known paradox, that art is morals, and morals are art. That there are great and eternal moral laws which must be acted up to in art as in life I am more than ready to admit; but these are very different from the wretched conventionalities which have been arbitrarily imposed upon us in England. To begin with, it must be clear to the meanest intelligence that it would never do to judge the dead by the same standard as the living. If that were done, all the dramatists of the sixteenth century would have to go; those of the Restoration would follow. To burn Swift somebody lower in the social scale than Mr. Binns would have to be found, although he might do to commit Sterne to the flames. Byron, Shelley, yes, even Landor would have to go the same way. What would happen then, it is hard to-say; but it is not unfair to hint that if the burning were argued to its logical conclusion, some of the extra good people would find it difficult to show reason, if the intention of the author were not taken into account, why their most favourite reading should be saved from the general destruction.
Many writers have lately been trying to put their readers in the possession of infallible recipes for the production of good fiction; they would, to my mind, have employed their time and talents to far more purpose had they come boldly to the point and stated that the overflow of bad fiction with which we are inundated is owing to the influence of the circulating library, which, on one side, sustains a quantity of worthless writers who on their own merits would not sell a dozen copies of their books; and, on the other, deprives those who have something to say and are eager to say it of the liberty of doing so. It may be a sad fact, but it is nevertheless a fact, that literature and young girls are irreconcilable elements, and the sooner we leave off trying to reconcile them the better. At this vain endeavour the circulating library has been at work for the last twenty years, and what has been the result? A literature of bandboxes. Were Pope, Addison, Johnson, Fielding, Smollet, suddenly raised from their graves and started on reviewing “three vols.,” think you that they would not all cry together, “This is a literature of bandboxes?”
We judge a pudding by the eating, and I judge Messrs. Mudie and Smith by what they have produced; for they, not the ladies and gentlemen who place their names on the title pages, are the authors of our fiction. And what a terrible brood to admit the parentage of! Let those who doubt put aside pre-conceived opinions, and forgetting the bolstered up reputation of the authors, read the volumes by the light of a little common sense. Cast a glance at those that lie in Miss Rhoda Broughton’s lap. What a wheezing, drivelling lot of bairns they are! They have not a virtue amongst them, and their pinafore pages are sticky with childish sensualities.