Truth [Vérité]

by Émile Zola

'And what about the assistant Brothers, Isidore, Lazarus, and Gorgias?' asked Delbos.

David, who on his side had prosecuted unremitting inquiries with admirable zeal, intelligence, and patience, shook his head. 'All three have alibis which a dozen of their set will establish in court,' he replied. 'Isidore and Lazarus, it seems, returned to the school from the Capuchin Chapel with their principal, Brother Fulgence. Brother Gorgias for his part saw a child home, but he also had returned to the school by half-past ten, according to all the members of the staff and various lay witnesses—friends of the Brothers, it is true—who perceived him going in.'

Again did Marc intervene in his pensive manner, his eyes wandering afar like those of a man in quest of truth. 'That Brother Gorgias is not to my liking; I thought of him,' he said. 'The child he escorted home was Polydor, the nephew of a woman named Pélagie, who is cook to my wife's relatives. I tried to question the boy, but he is sly, idle, addicted to falsehoods, and I got nothing out of him except a little more confusion. All the same, Brother Gorgias haunts me. He is said to be brutal, sensual, cynical, displaying excessive piety, professing a stern, uncompromising, exterminating creed. I have been told also that he formerly had some connection with Father Philibin and even with Father Crabot.... Brother Gorgias, yes, I certainly thought for a moment that he might be our man. But then I found I had nothing to go upon except suppositions.'

'Certainly, Brother Gorgias is not a pleasant customer,' declared David, 'and my feelings are akin to yours. But can we denounce him when we have only arguments to bring against him? No witness would support us; all would stand up for the Brother and whitewash him in reply to our impious charges.'

Delbos had listened attentively. 'At all events,' said he, 'I cannot defend Simon without carrying the battle into the enemy's camp. Bear in mind, too, that the only help from which you may derive some advantage will perhaps come to you from the Church itself. The old quarrel between our Bishop, Monseigneur Bergerot, and Father Crabot, the Rector of Valmarie, is taking a very serious turn, by reason, precisely, of the Simon affair. My own belief is that the crafty mind and the invisible hand, which seem to you to be directing the whole business, are those of Father Crabot. I certainly do not accuse him of the crime, but it is he who is protecting the culprit. And if we attack him we shall strike the head of the band, besides which the Bishop will be on our side—not openly, of course; but is not such assistance something, even if it be secret?'

A smile of doubt appeared on Marc's face, as if he felt that one never had the Church on one's side when human truth and justice were at stake. However, he likewise regarded Father Crabot as the enemy, and to trace the developments of the case back to him and to endeavour to destroy him was the right course. So they spoke of Father Crabot and of his past life, which a somewhat mysterious legend poetised. He was thought to be the illegitimate grandson of a famous general, a prince of the First Empire, which relationship, in the estimation of patriotic souls, endued his pious ministry with some of the resounding glory of battle and conquest. But the romantic circumstances in which he had taken orders touched people more deeply. At thirty years of age he had been a rich, handsome, gallant cavalier, on the point of marrying a beautiful widow, a Duchess with a great name and a great fortune; but brutal death had struck her down in her flower. That blow, as Father Crabot often said, had shown him the bitter nothingness of human joys, and cast him into the arms of religion. He had gained thereby the tremulous tenderness of all women's hearts; they were well pleased, indeed, that he should have sought a refuge in heaven, for love of the one woman whom he had adored.

Then another legend, that of the foundation of the College of Valmarie, endeared him to the devotees of the region. The Valmarie estate had previously belonged to the old Countess de Quédeville, who, after notorious amours, had retired thither to sanctify her last years by the practice of extreme piety. Her son and daughter-in-law having perished in an accident while travelling, she remained alone with her grandson and sole heir, Gaston, a boy of nine years, who was most aggressively turbulent, violent in speech, and wild in his play. Not knowing how to subdue him, and not daring to trust him to school life, the Countess had engaged as tutor a young Jesuit of six and twenty, Father Philibin, whose manners suggested his peasant origin, but who was recommended to her for his extreme firmness. He, no doubt, made the Countess acquainted with Father Crabot, who was some five or six years his senior, and who was then at the height of his celebrity, radiant with the halo of his great passion and its tragic, divine ending. Six months later, as friend and confessor, he reigned at Valmarie, evil-minded people asserting that he was the lover of the Countess.

As that turbulent boy Gaston seemed to disturb the happy quietude of the domain, a truly royal one with its grand old trees, its running waters, its great stretches of green velvet, there was at one moment some thought of sending him to the Jesuit Fathers in Paris. He climbed the loftiest poplars for rooks' nests, took to the river in his clothes to fish for eels, came home in rags, with arms and legs bruised, and his face bleeding, giving his grandmother no rest whatever from anxiety, in spite of Father Philibin's reputed firmness. But all at once the situation was tragically altered: Gaston was drowned one day while walking out, under the nominal supervision of his tutor. The latter related that the boy had fallen into a dangerous hole full of water, whence it had been impossible to extricate him, in spite of the efforts of a young fellow of fifteen, Georges Plumet—the son of one of the gardeners and sometimes Gaston's companion in his escapades—who had run up on seeing the accident from a distance. The Countess, profoundly grieved, died during the following year, bequeathing Valmarie and all her fortune to Father Crabot—or, to be exact, to a petty clerical banker of Beaumont, who lent his name in such matters—with directions to establish a Jesuit College on the estate. Crabot, for a time, had taken himself elsewhere, then had returned with the rank of Rector, and for ten years now the College had been prospering under his control.

He reigned there from his austere and retired little cell, whose walls were bare, and whose furniture was limited to a little pallet, a table, and two chairs. He made the bed, he swept the floor himself; and though he heard the confessions of his female penitents in the chapel, it was in that cell that he listened to those of the men, as if he were proud of the poverty and solitude into which he withdrew like some redoubtable divinity, leaving to Father Philibin, the Prefect of the Studies, all usual daily intercourse with the pupils of the establishment. But, although he rarely showed himself to them in the class-rooms, he reserved 'parlour-days' to himself, lavished attentions on his pupils' relations, particularly on the ladies and young girls of the local aristocracy, busying himself with the future of his dear sons and dear daughters, arranging their marriages, insuring them good positions, in fact disposing of all those fine folk for the greater glory of God and of his particular Order. And it was thus that he had become an all-powerful personage.