'To tell the truth,' Delbos resumed, 'Father Crabot strikes me as being a mediocrity, whose entire strength proceeds from the stupidity of those among whom he works. I am more distrustful of Father Philibin, whom you think a worthy man. I am impressed by his affected roughness and frankness. Suspicion clings to his doings and to Crabot's in the time of the Countess de Quédeville, such as the drowning of that child Gaston, and all the more or less lawful manœuvring to acquire the estate and the fortune. It happens that the only witness of Gaston's death, Georges Plumet, the gardener's son, is precisely Brother Gorgias, for whom Philibin assumed great affection and of whom he made an Ignorantine, when, of course, he changed his name. And now we find those three men together again, and the solution of the present mystery is to be found, perhaps, in that circumstance; for, if Brother Gorgias be guilty, the efforts of the others to save him might be explained by strong personal motives, the existence of some skeleton in their cupboard, and the dread lest he should speak out if he were abandoned. Unfortunately, as you said just now, we can only form suppositions, whereas we need substantial, authentic facts. However, let us keep on searching. Defence, I repeat it, will only be possible if I am armed sufficiently to be an accuser and an avenger.'
That conversation with Delbos inspirited David and Marc. And, even as had been foreseen, they tasted for a moment the pleasure of witnessing a quarrel in the clerical camp. At the outset of the affair Abbé Quandieu, the parish priest of Maillebois, had not concealed his belief in the innocence of Simon. He did not go so far as to accuse one of the Brothers; but he allowed it to be seen that he disapproved of the frantic campaign which the Brothers and the Capuchins were carrying on with the object of gaining the whole district for themselves; for, apart from his own loss of parishioners, it distressed him, for religion's sake, to see the basest superstitions triumphing. When he found public opinion suddenly poisoned with respect to Simon's case, he became neutral, never speaking of the affair, but dreading, in his sincere piety, lest his dear gentle Lord of charity and love should be slain and replaced by a God of falsehood and iniquity. His only consolation was that his views coincided with those of Monseigneur Bergerot, the Bishop, who was fond of him and whom he often visited. Like the priest himself, the Bishop was accused of Gallicanism, which simply meant that he did not invariably bow to Rome, and that the idolatrous worship of images and the impudent trafficking of those who contracted to perform spurious miracles were repugnant to his pure faith. For instance, he observed with saddened eyes the invading tendencies of the Maillebois Capuchins, who so openly traded on the shrine of St. Antony of Padua which they had set up in their chapel, thus competing disloyally with the church of St. Martin, where Abbé Quandieu officiated. The Bishop's anxiety increased when behind the Capuchins he divined the presence of the Jesuits, all the disciplined troops of his enemy Father Crabot, who was always employing his influence to thwart him, and who dreamt of becoming master of the diocese.
The Bishop reproached the Jesuits with compelling God to go to men, instead of forcing men to go to God, and he also saw in them the artisans of the society compromise, of the falling off both in faith and in observances, which in his opinion was destroying the Church. In the Simon affair, on finding them so intent upon ruining the unhappy prisoner, he became suspicious and studied the case very carefully with Abbé Quandieu, who was well informed. He must then have arrived at a decisive opinion. Perhaps indeed he learnt who was really the culprit. But what course could he take, how could he give up a member of the religious Orders, without risk of doing harm to religion? He lacked the courage to go as far as that. Yet certainly his silence was full of bitterness, and he felt anxious as to the consequences of the monstrous adventure into which others were forcing the Church, which he would have liked to see all peace, equity, and kindliness.
Thus Monseigneur Bergerot's resignation was not absolute. The idea of abandoning his dear Abbé Quandieu, of allowing those whom he called 'the dealers of the Temple' to consummate his ruin, was unbearable to him. On coming, then, to Maillebois in the course of a pastoral round of inspection, he officiated personally in the ancient church of St. Martin, and delivered an address in which he blamed all gross superstition, referring plainly to the commerce carried on by the Capuchins in their chapel, which was now driving as much trade as a bazaar. Nobody was mistaken as to the Bishop's meaning; moreover, everyone felt that the blow was directed not only against Father Théodose, but against Father Crabot who was behind him. And as Monseigneur ended by expressing the hope that the Church of France would remain the pure source of all truth and justice, the scandal became the greater, for in those words an allusion to the Simon affair was detected, and the Bishop was accused of casting the Brothers of the Christian Doctrine to the Jews, the bribe-takers, and the traitors. On returning to his episcopal palace Monseigneur Bergerot must have trembled at the thought of the courage he had shown, particularly as everything was done to embitter his position still more. Some intimates, in recounting the visit of thanks which Abbé Quandieu paid him, mentioned that the Bishop and the poor priest had wept together.
The agitation at Beaumont increased as the assizes drew near; the Indictment Chamber having returned the papers in Simon's case to the Prosecution Office, the first hearing had been fixed for Monday, October 20. Meantime the position taken up by the Bishop brought popular passions to a climax. He was attacked even more violently by Le Petit Beaumontais than by La Croix de Beaumont, though the latter journal was in the hands of the Jesuits. The Simonists had plucked up a little courage at the advent of his unhoped-for help; but the anti-Simonists poisoned public opinion with fresh romances, among others an extraordinary invention to the effect that a Jew syndicate had been formed to buy up all the powers of the world by dint of millions. And three millions, it was said, had gone to Monseigneur Bergerot as his share.
From that moment dementia and violence reigned throughout the town. From Le Mauviot, the working-class faubourg, to the Avenue des Jaffres, the aristocratic quarter, passing by way of the Rue Fontanier and the adjoining narrow streets where the smaller shopkeepers congregated, the contest became more and more bitter, the Simonists, who were few in number, being crushed by the ever-growing hordes of their adversaries. On one occasion a crowd went to hoot Salvan, the Director of the Training College, as he was suspected of Simonism; and in a like spirit, Depinvilliers, the Jew-hating and patriotic principal of the Lycée, was acclaimed. Paid brawlers, recruited on the pavements and reinforced by clerical young men of position, swept the streets and threatened the Jew-shops. The saddest was that the Republican and even some of the Socialist working men either disinterested themselves from the contest or took up positions against right and truth. Then terror reigned, cowardice became widespread, all the social forces coalesced against the unhappy prisoner. The University, headed by Forbes, its Rector, did not stir for fear of compromising itself. The official Administration, personified by Prefect Hennebise, had disinterested itself from the question at the outset, desirous as it was of incurring no worries. The politicians, the Senators as well as the Deputies, remained silent for fear they might lose their seats if they spoke otherwise than the electors did. The Church, in which the Bishop had ceased to count, Father Crabot becoming its real chief, demanded the setting up of piles and stakes, and the extermination of all Jews, Protestants, and Freemasons. The army, by the voice of General Jarousse, also called for the cleansing of the country, and the enthronement of an emperor or a king as soon as all the rogues without God or fatherland should be sabred. And there remained the Judicial Bench, towards which every hope went forth, for did it not hold in its hands the necessary dénouement, the condemnation of the dirty Jew, by which alone the salvation of France might be assured? Thus Gragnon, the presiding judge, and Raoul de La Bissonnière, the Public Prosecutor, had become great personages, of whom nobody doubted, for their anti-Simonism was as notorious as were their desire for advancement and their passion for popularity.
When the names inscribed on the general roll of jurors for the coming assizes were made public, there was a fresh outburst of violence and intrigue. The most terrible pressure was brought to bear on the persons who were likely to serve; so that nobody might remain ignorant of their names and addresses Le Petit Beaumontais printed them, thus designating them to the fury of the crowd in the event of their failing to convict the prisoner. They received anonymous letters, they were upset by strange visitors, they were begged to think of their wives and children. In the drawing-rooms of the Avenue des Jaffres people amused themselves with elaborate calculations, passing in review the more or less certain opinions of each individual juror. Would such a one convict or would he not? The question became a society pastime.
At beautiful Madame Lemarrois' house each Saturday, her day, nothing else was spoken of. All the ladies came: Générale Jarousse, who, although lean, ugly, and dusky, was said to be abominably unfaithful to the general, her husband; Présidente Gragnon, who, still superb and languishing, fascinated the young Assessors of the Public Prosecution Service; Préfete Hennebise, who, like an artful and prudent Parisienne, spoke little and listened a great deal; together with the eager Madame Daix, the Investigating Magistrate's wife, and at times even Madame de La Bissonnière, the Prosecutor's spouse, though she, gentle and retiring in her ways, seldom went into society. The ladies had all attended a great fête given at La Désirade by the Sanglebœufs in accordance with the advice of Baron Nathan, who had prevailed on his daughter to shake off her indolence and place herself, like others of her sex, at the service of the good cause. The part which women played in the affair was indeed an influential one: they were worth an army, said young Deputy Marcilly, who, waiting to see on which side victory would rest, comported himself as a Simonist with some and as an anti-Simonist with others.
But a last quarrel maddened everybody. One morning Le Petit Beaumontais formally suggested that at least some part of the case should be heard in camera. This idea had certainly not originated with the newspaper itself; one divined in it a deep knowledge of the sentiments of the multitude, a hope that mystery would make the charges appear yet more monstrous than they were, and a desire for some convenient means by which one might subsequently justify the condemnation of an innocent man, as for instance by asserting that facts had come out in camera with which the general public was not acquainted. The Simonists detected the danger, protested, appealed for full light, the hearing of the whole case in open court; whereupon the anti-Simonists, fired with indignation, shrieked that the appeal was scandalous, and demanded to know whether the ears of respectable people were to be soiled by being compelled to listen to the most abominable particulars. Thus, during the last week, a furious mêlée raged in Beaumont.
At last the great day, October 20, arrived. The school term having begun, Marc had been obliged to reinstall himself at Jonville, with Geneviève and little Louise, whom Madame Duparque and Madame Berthereau had insisted on keeping with them throughout the whole vacation that year. Marc had assented the more readily as his sojourn at Maillebois permitted him to carry on his investigations, which, alas! led to nothing. But at the same time he had felt so uncomfortable in the ladies' house, where never a word was said of the great affair, that he was happy to find himself once more in his school, among his troop of playful boys, some of whom were so dear to him. On the other hand, at his own request, he had been cited as a witness in the case in order that he might testify to Simon's good character; and he awaited the trial with a quiver of emotion, again possessed by tenacious reliance in truth and justice, for it seemed to him impossible that a man could be condemned without proofs, in these days and in France, a land of liberty and generosity.