Hermeline sneered, and Abbé Marle again broke in: '"Love one another," that is the teaching of our Divine Master. Only He also said that happiness was not of this world, and it is assuredly guilty madness to attempt to set the Kingdom of God upon this earth when it is in heaven.'
'Yet that will some day be done,' Luc retorted. 'The whole effort of mankind upon its march, all progress and all science, tend to that future city of happiness.'
But the schoolmaster, who was no longer listening, eagerly assailed the priest: 'Ah! no, Abbé, don't begin again with your promises of a celestial paradise; they are only fit to dupe the poor. And besides, Jesus of Nazareth really belongs to us; you stole Him from us, and arranged His sayings and everything else in order to suit the purposes of your domination. As a matter of fact, He was simply a revolutionary and a free-thinker!'
Thus the battle began anew, and Doctor Novarre had to calm them once more by showing that one was right in certain respects and the other in others. As usual, however, the various questions which had been debated remained in suspense, for no final solution was ever arrived at. The coffee had been drunk long since, and it was Jordan who, in his thoughtful manner, put in the last word.
'The one sole truth,' said he, 'lies in Work; the world will some day become such as Work will make it.'
Then Sœurette, who, without intervening, had listened to Luc with passionate interest, spoke of a refuge which she thought of establishing for the infant children of factory women. From that moment the doctor, schoolmaster, and priest engaged in quiet and friendly conversation as to how this asylum might best be organised, and the abuses of similar establishments avoided. And, meantime, the shadows of the great trees lengthened over the lawns of the park, and the wood-pigeons flew down to the grass in the golden September sunshine.
It was already four o'clock when the three guests quitted La Crêcherie. Jordan and Luc, for the sake of a little exercise, accompanied them as far as the first houses of the town. Then, on their way back across some stony fields which Jordan left uncultivated, the latter suggested that they should extend their stroll a little in order to call upon Lange the potter. Jordan had allowed him to instal himself in a wild nook of his estate below the smeltery, asking no rent or other payment from him. And Lange, like Morfain, had made himself a dwelling in a rocky cavity which some of the old torrents rushing past the lower part of the Bleuse Mountains had excavated in the gigantic wall formed by the promontory. Moreover, he had ended by constructing three kilns near the slope whence he took his clay; and he lived there without God or master amidst all the free independence of his work.
'No doubt he's a man of extreme views,' added Jordan, in answer to a question from Luc, who felt greatly interested in Lange. 'What you told me about his violent outburst in the Rue de Brias the other evening did not surprise me. He was lucky in getting released, for the affair might have turned out very badly for him. But you have no notion how intelligent he is, and what art he puts into his simple earthen pots, although he has virtually had no education. He was born hereabouts, and his parents were poor workpeople. Left an orphan at ten years of age, he worked as a mason's help, then as an apprentice potter, and now, since I've allowed him to settle on my land, he is his own employer, as he laughingly puts it.... I am the more particularly interested in some attempts he is making with refractory clay, for, as you know, I want to find the clay best suited to resist the terrible temperature of my electrical furnaces.'
At last, on looking up, Luc perceived Lange's dwelling-place among the bushes. Faced by a little parapet of dry stones, it suggested a barbarian camp. And as the young man saw a tall, shapely, dark-oomplexioned girl erect upon the threshold he inquired: 'Is Lange married, then?'
'No,' replied Jordan, 'but he lives with that girl, who is both his slave and his wife. It is quite a romance. Five years ago, when she was barely fifteen, he found her lying in a ditch, very ill, half dead in fact, abandoned there by some band of gypsies. Nobody has ever known exactly where she came from; she herself won't answer when she's questioned. Well, Lange carried her home upon his shoulders, nursed her and cured her, and you can't imagine the ardent gratitude that she has always shown him since. She lacked even shoes for her feet when he found her. Even to-day she seldom puts any on, unless indeed she is going down into the town; in such wise that the whole district and even Lange himself call her 'Barefeet.' She is the only person that he employs, she helps him with his work and even in dragging his barrow when he goes about the fairs to sell his pottery, for that is his way of disposing of his goods, which are well known throughout the region.'