[6] Cf. p. 83 and n. and Add. Note, P. 83 for further emendation of a contradiction effected by some malign influence in the note (p. 83) between parts of that note, and between it and Babur’s account of his not-drinking in Herat.
[7] Teufel held its title to be waqi‘ (this I adopted in 1908), but it has no definite support and in numerous instances of its occurrence to describe the acts or doings of Babur, it could be read as a common noun.
[8] It stands on the reverse of the frontal page of the Haidarabad Codex; it is Timur-pulad’s name for the Codex he purchased in Bukhara, and it is thence brought on by Kehr (with Ilminski), and Klaproth (Cap. III); it is used by Khwafi Khan (d. cir. 1732), etc.
[9] That Babur left a complete record much indicates beyond his own persistence and literary bias, e.g. cross-reference with and needed complements from what is lost; mention by other writers of Babur’s information, notably by Haidar.
[10] App. H, xxx.
[11] p. 446, n. 6. Babur’s order for the cairn would fit into the lost record of the first month of the year (p. 445).
[12] Parts of the Babur-nama sent to Babur’s sons are not included here.
[13] The standard of comparison is the 382 fols. of the Haidarabad Codex.
[14] This MS. is not to be confused with one Erskine misunderstood Humayun to have copied (Memoirs, p. 303 and JRAS. 1900, p. 443).
[15] For precise limits of the original annotation see p. 446 n.—For details about the E. Codex see JRAS. 1907, art. The Elph. Codex, and for the colophon AQR. 1900, July, Oct. and JRAS. 1905, pp. 752, 761.