[134] Kehr’s MS. (Ilminsky p. 12) and its derivatives here interpolate the erroneous statement that the sons of Yūnas were Afāq and Bābā Khāns.
[135] i.e. broke up the horde. Cf. T.R. p. 74.
[136] See f. 50b for his descent.
[137] Descendants of these captives were in Kāshghar when Ḥaidar was writing the T.R. It was completed in 953 AH. (1547 AD.). Cf. T.R. pp. 81 and 149.
[138] An omission from his Persian source misled Mr. Erskine here into making Abū-sa‘īd celebrate the Khānīm’s marriage, not with himself but with his defeated foe, ‘Abdu’l-‘azīz who had married her 28 years earlier.
[139] Aīsān-būghā was at Āq Sū in Eastern Turkistān; Yūnas Khān’s head-quarters were in Yītī-kīnt. The Sāghārīchī tūmān was a subdivision of the Kūnchī Mughūls.
[140] Khān kūtārdīlār. The primitive custom was to lift the Khān-designate off the ground; the phrase became metaphorical and would seem to be so here, since there were two upon the felt. Cf., however, Th. Radloff’s Récueil d’Itinéraires p. 326.
[141] qūyūb īdī, probably in childhood.
[142] She was divorced by Shaibānī Khān in 907 AH. in order to allow him to make lawful marriage with her niece, Khān-zāda.
[143] This was a prudential retreat before Shaibānī Khān. Cf. f. 213.